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Agustín Espinosa

Bio: Agustín Espinosa is an academic researcher from Pontifical Catholic University of Peru. The author has contributed to research in topics: Medicine & Politics. The author has an hindex of 14, co-authored 78 publications receiving 2592 citations. Previous affiliations of Agustín Espinosa include University of the Basque Country.


Papers
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Journal ArticleDOI
Daniel Conroy-Beam1, David M. Buss2, Kelly Asao2, Agnieszka Sorokowska3, Agnieszka Sorokowska4, Piotr Sorokowski3, Toivo Aavik5, Grace Akello6, Mohammad Madallh Alhabahba7, Charlotte Alm8, Naumana Amjad9, Afifa Anjum9, Chiemezie S. Atama10, Derya Atamtürk Duyar11, Richard Ayebare, Carlota Batres12, Mons Bendixen13, Aicha Bensafia14, Boris Bizumic15, Mahmoud Boussena14, Marina Butovskaya16, Marina Butovskaya17, Seda Can18, Katarzyna Cantarero19, Antonin Carrier20, Hakan Cetinkaya21, Ilona Croy4, Rosa María Cueto22, Marcin Czub3, Daria Dronova16, Seda Dural18, İzzet Duyar11, Berna Ertuğrul23, Agustín Espinosa22, Ignacio Estevan24, Carla Sofia Esteves25, Luxi Fang26, Tomasz Frackowiak3, Jorge Contreras Garduño27, Karina Ugalde González, Farida Guemaz, Petra Gyuris28, Mária Halamová29, Iskra Herak20, Marina Horvat30, Ivana Hromatko31, Chin Ming Hui26, Jas Laile Suzana Binti Jaafar32, Feng Jiang33, Konstantinos Kafetsios34, Tina Kavčič35, Leif Edward Ottesen Kennair13, Nicolas Kervyn20, Truong Thi Khanh Ha19, Imran Ahmed Khilji36, Nils C. Köbis37, Hoang Moc Lan19, András Láng28, Georgina R. Lennard15, Ernesto León22, Torun Lindholm8, Trinh Thi Linh19, Giulia Lopez38, Nguyen Van Luot19, Alvaro Mailhos24, Zoi Manesi39, Rocio Martinez40, Sarah L. McKerchar15, Norbert Meskó28, Girishwar Misra41, Conal Monaghan15, Emanuel C. Mora42, Alba Moya-Garófano40, Bojan Musil30, Jean Carlos Natividade43, Agnieszka Niemczyk3, George Nizharadze, Elisabeth Oberzaucher44, Anna Oleszkiewicz4, Anna Oleszkiewicz3, Mohd Sofian Omar-Fauzee45, Ike E. Onyishi10, Barış Özener11, Ariela Francesca Pagani38, Vilmante Pakalniskiene46, Miriam Parise38, Farid Pazhoohi47, Annette Pisanski42, Katarzyna Pisanski48, Katarzyna Pisanski3, Edna Lúcia Tinoco Ponciano, Camelia Popa49, Pavol Prokop50, Pavol Prokop51, Muhammad Rizwan, Mario Sainz52, Svjetlana Salkičević31, Ruta Sargautyte46, Ivan Sarmány-Schuller53, Susanne Schmehl44, Shivantika Sharad41, Razi Sultan Siddiqui54, Franco Simonetti55, Stanislava Stoyanova56, Meri Tadinac31, Marco Antonio Correa Varella57, Christin-Melanie Vauclair25, Luis Diego Vega, Dwi Ajeng Widarini, Gyesook Yoo58, Marta Zaťková29, Maja Zupančič59 
University of California, Santa Barbara1, University of Texas at Austin2, University of Wrocław3, Dresden University of Technology4, University of Tartu5, Gulu University6, Middle East University7, Stockholm University8, University of the Punjab9, University of Nigeria, Nsukka10, Istanbul University11, Franklin & Marshall College12, Norwegian University of Science and Technology13, University of Algiers14, Australian National University15, Russian Academy of Sciences16, Russian State University for the Humanities17, İzmir University of Economics18, University of Social Sciences and Humanities19, Université catholique de Louvain20, Ankara University21, Pontifical Catholic University of Peru22, Cumhuriyet University23, University of the Republic24, ISCTE – University Institute of Lisbon25, The Chinese University of Hong Kong26, National Autonomous University of Mexico27, University of Pécs28, University of Constantine the Philosopher29, University of Maribor30, University of Zagreb31, University of Malaya32, Central University of Finance and Economics33, University of Crete34, University of Primorska35, Institute of Molecular and Cell Biology36, University of Amsterdam37, Catholic University of the Sacred Heart38, VU University Amsterdam39, University of Granada40, University of Delhi41, University of Havana42, Pontifical Catholic University of Rio de Janeiro43, University of Vienna44, Universiti Utara Malaysia45, Vilnius University46, University of British Columbia47, University of Sussex48, Romanian Academy49, Slovak Academy of Sciences50, Comenius University in Bratislava51, University of Monterrey52, SAS Institute53, DHA Suffa University54, Pontifical Catholic University of Chile55, South-West University "Neofit Rilski"56, University of São Paulo57, Kyung Hee University58, University of Ljubljana59
TL;DR: This work combines this large cross-cultural sample with agent-based models to compare eight hypothesized models of human mating markets and finds that this cross-culturally universal pattern of mate choice is most consistent with a Euclidean model of mate preference integration.
Abstract: Humans express a wide array of ideal mate preferences. Around the world, people desire romantic partners who are intelligent, healthy, kind, physically attractive, wealthy, and more. In order for these ideal preferences to guide the choice of actual romantic partners, human mating psychology must possess a means to integrate information across these many preference dimensions into summaries of the overall mate value of their potential mates. Here we explore the computational design of this mate preference integration process using a large sample of n = 14,487 people from 45 countries around the world. We combine this large cross-cultural sample with agent-based models to compare eight hypothesized models of human mating markets. Across cultures, people higher in mate value appear to experience greater power of choice on the mating market in that they set higher ideal standards, better fulfill their preferences in choice, and pair with higher mate value partners. Furthermore, we find that this cross-culturally universal pattern of mate choice is most consistent with a Euclidean model of mate preference integration.

1,827 citations

Journal ArticleDOI
TL;DR: A new 7-dimensional model of self-reported ways of being independent or interdependent is developed and validated across cultures and will allow future researchers to test more accurately the implications of cultural models of selfhood for psychological processes in diverse ecocultural contexts.
Abstract: Markus and Kitayama’s (1991) theory of independent and interdependent self-construals had a major influence on social, personality, and developmental psychology by highlighting the role of culture in psychological processes. However, research has relied excessively on contrasts between North American and East Asian samples, and commonly used self-report measures of independence and interdependence frequently fail to show predicted cultural differences. We revisited the conceptualization and measurement of independent and interdependent self-construals in 2 large-scale multinational surveys, using improved methods for cross-cultural research. We developed (Study 1: N = 2924 students in 16 nations) and validated across cultures (Study 2: N = 7279 adults from 55 cultural groups in 33 nations) a new 7-dimensional model of self-reported ways of being independent or interdependent. Patterns of global variation support some of Markus and Kitayama’s predictions, but a simple contrast between independence and interdependence does not adequately capture the diverse models of selfhood that prevail in different world regions. Cultural groups emphasize different ways of being both independent and interdependent, depending on individualism-collectivism, national socioeconomic development, and religious heritage. Our 7-dimensional model will allow future researchers to test more accurately the implications of cultural models of selfhood for psychological processes in diverse ecocultural contexts. (PsycINFO Database Record (c) 2016 APA, all rights reserved)

309 citations

Journal ArticleDOI
Kathryn V. Walter1, Daniel Conroy-Beam1, David M. Buss2, Kelly Asao2, Agnieszka Sorokowska3, Agnieszka Sorokowska4, Piotr Sorokowski5, Toivo Aavik6, Grace Akello7, Mohammad Madallh Alhabahba8, Charlotte Alm9, Naumana Amjad10, Afifa Anjum10, Chiemezie S. Atama11, Derya Atamtürk Duyar12, Richard Ayebare, Carlota Batres13, Mons Bendixen14, Aicha Bensafia15, Boris Bizumic16, Mahmoud Boussena15, Marina Butovskaya17, Marina Butovskaya18, Seda Can19, Katarzyna Cantarero20, Antonin Carrier21, Hakan Cetinkaya22, Ilona Croy4, Rosa María Cueto23, Marcin Czub3, Daria Dronova17, Seda Dural19, İzzet Duyar12, Berna Ertuğrul24, Agustín Espinosa23, Ignacio Estevan25, Carla Sofia Esteves26, Luxi Fang27, Tomasz Frackowiak3, Jorge Contreras Garduño28, Karina Ugalde González, Farida Guemaz, Petra Gyuris29, Mária Halamová, Iskra Herak21, Marina Horvat30, Ivana Hromatko31, Chin Ming Hui27, Jas Laile Suzana Binti Jaafar32, Feng Jiang33, Konstantinos Kafetsios34, Tina Kavčič35, Leif Edward Ottesen Kennair14, Nicolas Kervyn21, Truong Thi Khanh Ha20, Imran Ahmed Khilji, Nils C. Köbis36, Hoang Moc Lan20, András Láng29, Georgina R. Lennard16, Ernesto León23, Torun Lindholm9, Trinh Thi Linh20, Giulia Lopez37, Nguyen Van Luot20, Alvaro Mailhos25, Zoi Manesi38, Rocio Martinez39, Sarah L. McKerchar16, Norbert Meskó29, Girishwar Misra40, Conal Monaghan16, Emanuel C. Mora41, Alba Moya-Garófano39, Bojan Musil30, Jean Carlos Natividade42, Agnieszka Niemczyk3, George Nizharadze, Elisabeth Oberzaucher43, Anna Oleszkiewicz3, Anna Oleszkiewicz4, Mohd Sofian Omar-Fauzee44, Ike E. Onyishi11, Barış Özener12, Ariela Francesca Pagani37, Vilmante Pakalniskiene45, Miriam Parise37, Farid Pazhoohi46, Annette Pisanski41, Katarzyna Pisanski47, Katarzyna Pisanski3, Edna Lúcia Tinoco Ponciano, Camelia Popa48, Pavol Prokop49, Pavol Prokop50, Muhammad Rizwan, Mario Sainz51, Svjetlana Salkičević31, Ruta Sargautyte45, Ivan Sarmány-Schuller49, Susanne Schmehl43, Shivantika Sharad40, Razi Sultan Siddiqui52, Franco Simonetti53, Stanislava Stoyanova54, Meri Tadinac31, Marco Antonio Correa Varella55, Christin-Melanie Vauclair26, Luis Diego Vega, Dwi Ajeng Widarini, Gyesook Yoo56, Marta Zat’ková, Maja Zupančič57 
University of California, Santa Barbara1, University of Texas at Austin2, University of Wrocław3, Dresden University of Technology4, Opole University5, University of Tartu6, Gulu University7, Middle East University8, Stockholm University9, University of the Punjab10, University of Nigeria, Nsukka11, Istanbul University12, Franklin & Marshall College13, Norwegian University of Science and Technology14, University of Algiers15, Australian National University16, Russian Academy of Sciences17, Russian State University for the Humanities18, İzmir University of Economics19, University of Social Sciences and Humanities20, Université catholique de Louvain21, Ankara University22, Pontifical Catholic University of Peru23, Cumhuriyet University24, University of the Republic25, ISCTE – University Institute of Lisbon26, The Chinese University of Hong Kong27, National Autonomous University of Mexico28, University of Pécs29, University of Maribor30, University of Zagreb31, University of Malaya32, Central University of Finance and Economics33, University of Crete34, University of Primorska35, University of Amsterdam36, Catholic University of the Sacred Heart37, VU University Amsterdam38, University of Granada39, University of Delhi40, University of Havana41, Pontifical Catholic University of Rio de Janeiro42, University of Vienna43, Universiti Utara Malaysia44, Vilnius University45, University of British Columbia46, Centre national de la recherche scientifique47, Romanian Academy48, Slovak Academy of Sciences49, Comenius University in Bratislava50, University of Monterrey51, DHA Suffa University52, Pontifical Catholic University of Chile53, South-West University "Neofit Rilski"54, University of São Paulo55, Kyung Hee University56, University of Ljubljana57
TL;DR: Using a new 45-country sample (N = 14,399), this work attempted to replicate classic studies and test both the evolutionary and biosocial role perspectives, finding neither pathogen prevalence nor gender equality robustly predicted sex differences or preferences across countries.
Abstract: Considerable research has examined human mate preferences across cultures, finding universal sex differences in preferences for attractiveness and resources as well as sources of systematic cultural variation. Two competing perspectives-an evolutionary psychological perspective and a biosocial role perspective-offer alternative explanations for these findings. However, the original data on which each perspective relies are decades old, and the literature is fraught with conflicting methods, analyses, results, and conclusions. Using a new 45-country sample (N = 14,399), we attempted to replicate classic studies and test both the evolutionary and biosocial role perspectives. Support for universal sex differences in preferences remains robust: Men, more than women, prefer attractive, young mates, and women, more than men, prefer older mates with financial prospects. Cross-culturally, both sexes have mates closer to their own ages as gender equality increases. Beyond age of partner, neither pathogen prevalence nor gender equality robustly predicted sex differences or preferences across countries.

129 citations

Journal ArticleDOI
Ellinor Owe1, Vivian L. Vignoles1, Maja Becker, Rupert Brown1, Peter B. Smith1, Spike W. S. Lee2, Matthew J. Easterbrook1, Tanuja Gadre1, Xiao Zhang3, Mirona Gheorghiu4, Peter Baguma5, Alexander Tatarko6, Said Aldhafri7, Martina Zinkeng8, Seth J. Schwartz, Sabrina E. Des Rosiers9, Juan A. Villamar9, Kassahun Habtamu Mekonnen10, Camillo Regalia11, Claudia Manzi11, Maria Brambilla11, Ersin Kusdil12, Selinay Çaǧlar12, Alin Gavreliuc13, Mariana Martin14, Zhang Jian-xin15, Shaobo Lv15, Ronald Fischer16, Taciano L. Milfont16, Ana Raquel Rosas Torres17, Leoncio Camino17, Robert Kreuzbauer18, Nicolay Gausel19, Johanna H. Buitendach20, Flávia Cristina Silveira Lemos, Immo Fritsche21, Bettina Möller22, Charles Harb23, Aune Valk24, Agustín Espinosa25, Jas Laile Suzana Binti Jaafar26, Masaki Yuki27, M. Cristina Ferreira, Phatthanakit Chobthamkit28, Márta Fülöp29, Aneta Chybicka30, Qian Wang31, Michael Harris Bond32, Roberto González33, Nicolás Didier33, Diego Carrasco33, Maria Paz Cadena33, Siugmin Lay33, Ragna B. Gardarsdottir34, George Nizharadze, Tom Pyszczynski35, Pelin Kesebir35, Ginette Herman36, Isabelle de Sauvage36, Marie Courtois36, David Bourguignon, Emre Özgen37, Ülku E. Güner37, Nil Yamakoǧlu37, Sami Abuhamdeh38, Andrew Mogaji39, Ma. Elizabeth J. Macapagal40, Silvia Helena Koller41, Benjamin Amponsah42, Girishwar Misra43, Preeti Kapur43, Elvia Vargas Trujillo44, Paola Balanta44, Boris Cendales Ayala44, Inge Schweiger Gallo45, Paula Prieto Gil45, Raquel Lorente Clemares45, Gabriella Campara45, Baland Jalal46 
TL;DR: It is concluded that contextualism is an important part of cultural collectivism and highlights the importance of beliefs alongside values and self-representations and contributes to a wider understanding of cultural processes.
Abstract: Beliefs about personhood are understood to be a defining feature of individualism-collectivism (I-C), but they have been insufficiently explored, given the emphasis of research on values and self-construals. We propose the construct of contextualism, referring to beliefs about the importance of context in understanding people, as a facet of cultural collectivism. A brief measure was developed and refined across 19 nations (Study 1: N = 5,241), showing good psychometric properties for cross-cultural use and correlating well at the nation level with other supposed facets and indicators of I-C. In Study 2 (N = 8,652), nation-level contextualism predicted ingroup favoritism, corruption, and differential trust of ingroup and outgroup members, while controlling for other facets of I-C, across 35 nations. We conclude that contextualism is an important part of cultural collectivism. This highlights the importance of beliefs alongside values and self-representations and contributes to a wider understanding of cultural processes.

75 citations

Journal ArticleDOI
26 Mar 2007
TL;DR: In this article, the authors analyze the dinamica of intergroup relations in Peru and conclude that the institutionalization of exclusion practices is a cultural form of power perpetuation promoted by dominant groups.
Abstract: A partir de una muestra de personas de clase media de la ciudad de Lima (n = 81), se analiza la dinamica de las relaciones intergrupales en el Peru. Basandonos en los estereotipos y prejuicios hacia diversos grupos etnicos encontramos la existencia de grupos de alto y bajo estatus, cuya situacion es percibida en funcion a sus posibilidades de acceso al poder. Las implicancias de estos resultados se analizan en terminos de los procesos sociales, culturales, cognitivos y afectivos que median las relaciones intergrupales y que derivan en la manifestacion de la exclusion social. Finalmente, estos resultados nos llevan a considerar que la institucionalizacion de las practicas de exclusion surge como una manera de preservar el poder de los grupos dominantes. Palabras clave: relaciones intergrupales, cultura, identidad social, exclusion social, emociones. Stereotypes, prejudice and social exclusion in a multiethnic country: the Peruvian case Based in a sample of middle class participants from Lima city (n = 81), intergroup relations’ dynamic is analyzed. Considering the stereotypes and prejudices towards diverse ethnic groups, higher and lower status groups in the society are identified following their possibilities of power access. Results are analyzed in terms of social, cultural, cognitive and affective processes that mediate intergroup relations and result in social exclusion demonstrations. Finally, these results suggest that the institutionalization of exclusion practices is a cultural form of power perpetuation promoted by dominant groups.

52 citations


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