Alastair Iain Johnston

Bio: Alastair Iain Johnston is an academic researcher from Harvard University. The author has contributed to research in topics: China & Identity (social science). The author has an hindex of 32, co-authored 64 publications receiving 6017 citations.

Treating International Institutions as Social Environments

Abstract: Socialization theory is a neglected source of explanations for cooperation in international relations. Neorealism treats socialization (or selection, more properly) as a process by which autistic non-balancers are weeded out of the anarchical international system. Contractual institutionalists ignore or downplay the possibilities of socialization in international institutions in part because of the difficulties in observing changes in interests and preferences. For constructivists socialization is a central concept. But to date it has been undertheorized, or more precisely, the microprocesses of socialization have been generally left unexamined. This article focuses on two basic microprocesses in socialization theory—persuasion and social influence—and develops propositions about the social conditions under which one might expect to observe cooperation in institutions. Socialization theories pose questions for both the structural-functional foundations of contractual institutionalist hypotheses about institutional design and cooperation, and notions of optimal group size for collective action.

Is China a Status Quo Power

Abstract: of China (PRC) is more integrated into, and more cooperative within, regional and global political and economic systems than ever in its history. Yet there is growing uneasiness in the United States and the Asia-Paciac region about the implications of China’s increasing economic and military power. Characterizations of Chinese diplomacy in the policy and scholarly worlds are, if anything, less optimistic of late about China’s adherence to regional and international norms. In the 1980s there was little discussion in the United States and elsewhere about whether China was or was not part of something called “the international community.” Since the early 1990s, however, scholars and practitioners alike have argued increasingly that China has not demonstrated sufaciently that it will play by so-called international rules and that somehow it must be brought into this community. The subtext is a fairly sharp othering of China that includes a civilizing discourse (China is not yet a civilized state) or perhaps a sports discourse (China is a cheater). Many of the most vigorous policy debates in the United States in recent years have been over whether it is even possible to socialize a dictatorial, nationalistic, and dissatisaed China within this putative international community. Engagers argue that China is becoming socialized, though mainly in the sphere of economic norms (e.g., free trade and domestic marketization). Skeptics either conclude that this is not the case, due to the nature of the regime (for some, China is still Red China; for more sophisticated skeptics, China is oirting with fascism), or that it could not possibly happen because China as a rising power, by deanition, is dissatisaed with the U.S.-dominated global order (a power-transition realpolitik argument). A logical conclusion is that both groups view the problem of China’s rising power as the primary Is China a Status Quo Power?

Cultural Realism: Strategic Culture and Grand Strategy in Chinese History

Abstract: This is an in-depth study of premodern Chinese strategic thought that has implications for contemporary international relations theory. The book sets out to answer two empirical questions: is there a substantive consistent and temporally persistent Chinese strategic culture? If so, to what extent has it influenced China's approaches to security? The focus of the study is the Ming dynasty's grand strategy against the Mongols (1368-1644). The book first examines ancient military texts as sources of Chinese strategic culture, using cognitive mapping, symbolic analysis and congruence tests to determine whether there is a consistent grand strategic preference ranking across texts that consitutes a single strategtic culture. Then, similar techniques are applied to determine the effect on the strategic preferences of the Ming decision-makers. Finally, the book assesses the effect of these preferences on Ming policies towards the Mongol "threat".

Identity as a Variable

Abstract: As scholarly interest in the concept of identity continues to grow, social identities are proving to be crucially important for understanding contemporary life. Despite - or perhaps because of - the sprawl of different treatments of identity in the social sciences, the concept has remained too analytically loose to be as useful a tool as the literature's early promise had suggested. We propose to solve this longstanding problem by developing the analytical rigor and methodological imagination that will make identity a more useful variable for the social sciences. This article offers more precision by defining collective identity as a social category that varies along two dimensions - content and contestation. Content describes the meaning of a collective identity. The content of social identities may take the form of four non-mutually exclusive types: constitutive norms; social purposes; relational comparisons with other social categories; and cognitive models. Contestation refers to the degree of agreement within a group over the content of the shared category. Our conceptualization thus enables collective identities to be compared according to the agreement and disagreement about their meanings by the members of the group. The final section of the article looks at the methodology of identity scholarship. Addressing the wide array of methodological options on identity - including discourse analysis, surveys, and content analysis, as well as promising newer methods like experiments, agent-based modeling, and cognitive mapping - we hope to provide the kind of brush clearing that will enable the field to move forward methodologically as well.

International Norm Dynamics and Political Change

Abstract: Norms have never been absent from the study of international politics, but the sweeping “ideational turn” in the 1980s and 1990s brought them back as a central theoretical concern in the field. Much theorizing about norms has focused on how they create social structure, standards of appropriateness, and stability in international politics. Recent empirical research on norms, in contrast, has examined their role in creating political change, but change processes have been less well-theorized. We induce from this research a variety of theoretical arguments and testable hypotheses about the role of norms in political change. We argue that norms evolve in a three-stage “life cycle” of emergence, “norm cascades,” and internalization, and that each stage is governed by different motives, mechanisms, and behavioral logics. We also highlight the rational and strategic nature of many social construction processes and argue that theoretical progress will only be made by placing attention on the connections between norms and rationality rather than by opposing the two.

Social Theory of International Politics

Abstract: Drawing upon philosophy and social theory, Social Theory of International Politics develops a theory of the international system as a social construction. Alexander Wendt clarifies the central claims of the constructivist approach, presenting a structural and idealist worldview which contrasts with the individualism and materialism which underpins much mainstream international relations theory. He builds a cultural theory of international politics, which takes whether states view each other as enemies, rivals or friends as a fundamental determinant. Wendt characterises these roles as 'cultures of anarchy', described as Hobbesian, Lockean and Kantian respectively. These cultures are shared ideas which help shape state interests and capabilities, and generate tendencies in the international system. The book describes four factors which can drive structural change from one culture to another - interdependence, common fate, homogenization, and self-restraint - and examines the effects of capitalism and democracy in the emergence of a Kantian culture in the West.

The Institutional Dynamics of International Political Orders

Abstract: The history of international political orders is written in terms of continuity and change in domestic and international political relations. As a step toward understanding such continuity and change, we explore some ideas drawn from an institutional perspective. An institutional perspective is characterized in terms of two grand issues that divide students of international relations and other organized systems. The first issue concerns the basic logic of action by which human behavior is shaped. On the one side are those who see action as driven by a logic of anticipated consequences and prior preferences. On the other side are those who see action as driven by a logic of appropriateness and a sense of identity. The second issue concerns the efficiency of history. On the one side are those who see history as efficient in the sense that it follows a course leading to a unique equilibrium dictated by exogenously determined interests, identities, and resources. On the other side are those who see history as inefficient in the sense that it follows a meandering, path-dependent course distinguished by multiple equilibria and endogenous transformations of interests, identities, and resources. We argue that the tendency of students of international political order to emphasize efficient histories and consequential bases for action leads them to underestimate the significance of rule- and identity-based action and inefficient histories. We illustrate such an institutional perspective by considering some features of the coevolution of politics and institutions, particularly the ways in which engagement in political activities affects the definition and elaboration of political identities and the development of competence in politics and the capabilities of political institutions.