Anthony Chemero

Bio: Anthony Chemero is an academic researcher from University of Cincinnati. The author has contributed to research in topics: Ecological psychology & Cognition. The author has an hindex of 28, co-authored 96 publications receiving 4397 citations. Previous affiliations of Anthony Chemero include Franklin & Marshall College & University of Connecticut.

Radical Embodied Cognitive Science

Abstract: While philosophers of mind have been arguing over the status of mental representations in cognitive science, cognitive scientists have been quietly engaged in studying perception, action, and cognition without explaining them in terms of mental representation. In this book, Anthony Chemero describes this nonrepresentational approach (which he terms radical embodied cognitive science), puts it in historical and conceptual context, and applies it to traditional problems in the philosophy of mind. Radical embodied cognitive science is a direct descendant of the American naturalist psychology of William James and John Dewey, and follows them in viewing perception and cognition to be understandable only in terms of action in the environment. Chemero argues that cognition should be described in terms of agent-environment dynamics rather than in terms of computation and representation. After outlining this orientation to cognition, Chemero proposes a methodology: dynamical systems theory, which would explain things dynamically and without reference to representation. He also advances a background theory: Gibsonian ecological psychology, "shored up" and clarified. Chemero then looks at some traditional philosophical problems (reductionism, epistemological skepticism, metaphysical realism, consciousness) through the lens of radical embodied cognitive science and concludes that the comparative ease with which it resolves these problems, combined with its empirical promise, makes this approach to cognitive science a rewarding one. "Jerry Fodor is my favorite philosopher," Chemero writes in his preface, adding, "I think that Jerry Fodor is wrong about nearly everything." With this book, Chemero explains nonrepresentational, dynamical, ecological cognitive science as clearly and as rigorously as Jerry Fodor explained computational cognitive science in his classic work The Language of Thought.

An Outline of a Theory of Affordances

Abstract: A theory of affordances is outlined according to which affordances are relations between the abilities of animals and features of the environment. As relations, affordances are both real and perceivable but are not properties of either the environment or the animal. I argue that this theory has advantages over extant theories of affordances and briefly discuss the relations among affordances and niches, perceivers, and events.

After the Philosophy of Mind: Replacing Scholasticism with Science*

Abstract: We provide a taxonomy of the two most important debates in the philosophy of the cognitive and neural sciences. The first debate is over methodological individualism: is the object of the cognitive and neural sciences the brain, the whole animal, or the animal—environment system? The second is over explanatory style: should explanation in cognitive and neural science be reductionist‐mechanistic, interlevel mechanistic, or dynamical? After setting out the debates, we discuss the ways in which they are interconnected. Finally, we make some recommendations that we hope will help philosophers interested in the cognitive and neural sciences to avoid dead ends.

Eroding the Boundaries of Cognition: Implications of Embodiment1

Abstract: To accept that cognition is embodied is to question many of the beliefs traditionally held by cognitive scientists. One key question regards the localization of cognitive faculties. Here we argue that for cognition to be embodied and sometimes embedded, means that the cognitive faculty cannot be localized in a brain area alone. We review recent research on neural reuse, the 1/f structure of human activity, tool use, group cognition, and social coordination dynamics that we believe demonstrates how the boundary between the different areas of the brain, the brain and body, and the body and environment is not only blurred but indeterminate. In turn, we propose that cognition is supported by a nested structure of task-specific synergies, which are softly assembled from a variety of neural, bodily, and environmental components (including other individuals), and exhibit interaction dominant dynamics.

Phenomenology: An Introduction

Abstract: * Introduction * Chapter 1. Kant and Wundt: 18th and 19th Century Background * Chapter 2. Edmund Husserl and Transcendental Phenomenology * Chapter 3. Martin Heidegger and Existential Phenomenology * Chapter 4. Gestalt Psychology * Chapter 5. Maurice Merleau-Ponty: The Body and Perception * Chapter 6. Jean-Paul Sartre: Phenomenological existentialism * Chapter 7. James J. Gibson and Ecological Psychology * Chapter 8. Hubert Dreyfus and the Phenomenological Critique of Cognitivism * Chapter 9. Phenomenological Cognitive Science * Bibliography

Whatever next? Predictive brains, situated agents, and the future of cognitive science

Abstract: Brains, it has recently been argued, are essentially prediction machines. They are bundles of cells that support perception and action by constantly attempting to match incoming sensory inputs with top-down expectations or predictions. This is achieved using a hierarchical generative model that aims to minimize prediction error within a bidirectional cascade of cortical processing. Such accounts offer a unifying model of perception and action, illuminate the functional role of attention, and may neatly capture the special contribution of cortical processing to adaptive success. This target article critically examines this "hierarchical prediction machine" approach, concluding that it offers the best clue yet to the shape of a unified science of mind and action. Sections 1 and 2 lay out the key elements and implications of the approach. Section 3 explores a variety of pitfalls and challenges, spanning the evidential, the methodological, and the more properly conceptual. The paper ends (sections 4 and 5) by asking how such approaches might impact our more general vision of mind, experience, and agency.

The concept of mind

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