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Arif Maftuhin

Bio: Arif Maftuhin is an academic researcher from Islamic University. The author has contributed to research in topics: Context (archaeology) & Meaning (existential). The author has an hindex of 4, co-authored 10 publications receiving 35 citations. Previous affiliations of Arif Maftuhin include Sunan Kalijaga Islamic University.

Papers
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Journal ArticleDOI
Arif Maftuhin1
03 Dec 2016
TL;DR: In this paper, the authors study the "struggle" to name persons with disabilities in Indonesia, and find that there has been a dynamic use of the words across the level, such as their trends, popular use in the online news media, and their academic use in journals and books.
Abstract: The research is about the ‘struggle’ to name persons with disabilities in Indonesia. As in other countries that find naming as an important tool in the fight for equality, Indonesia witnessed various naming influenced by the way people see disability and persons with disability. The research is aimed at understanding which naming that is more popular in terms of its usage and how a term is used. The data are gathered from the online use of three words: penyandang cacat, difabel, dan penyandang disabilitas. It seeks to see the poplarity of the words in three different levels: their trends, popular use in the online news media, and their academic use in the journals and books. The method to gather and analyze the data is mostly helped by Google search engine and its rich features. The researh concluded that there has been a dynamic use of the words across the level. ‘Difabel’ is the most popular word in trend; ‘Penyandang Disabilitas’ shared the popularity with ‘Difabel’ among news media; and surprisingly ‘Penyandang Cacat’ is still the most used term among scholars. [ Penelitian ini difokuskan untuk meneliti ‘perebutan makna’ dan penggunaan berbagai istilah terkait dengan difabel. Penelitian bertujuan melihat istilah mana yang paling banyak digunakan dan bagaimana istilah-istilah itu digunakan. Penelitian dilakukan dengan mengumpulkan data-data daring (online) terkait dengan tiga istilah kunci dalam wacana disabilitas di Indonesia: penyandang cacat , difabel , dan penyandang disabilitas . Penelitian dilakukan dengan mengumpulkan data-data online dan menganalisisinya dalam tiga aspek: tren penggunaan istilah; popularitas di dunia berita daring; dan penggunaan di dunia akademik. Penelitian menunjukkan bahwa ada dinamika menarik dalam penggunaan ketiga istilah itu di ketiga wilayah pencarian. Istilah ‘difabel’, meskipun tidak diakui sebagai istilah resmi undang-undang, adalah istilah yang paling populer di tren. Sementara istilah ‘penyandang disabilitas’ mencatatkan skor popularitas yang sedikit lebih tinggi dari ‘difabel’ dalam penggunaan di media daring. Sementara istilah ‘penyandang cacat’ justru masih sangat populer dalam penggunaan akademik.]

24 citations

Journal ArticleDOI
Arif Maftuhin1
31 May 2017
TL;DR: In this paper, the authors propose a concept of "inclusive city" by defining its dimensions and indicators, and argue for four dimensions of an inclusive city: (i) a full participation of the disabled; (ii) a promotion of the rights of the disability; (iii) accessibility; and (iv) inclusive attitude of the people.
Abstract: Tulisan ini menjawab pertanyaan tentang apa yang disebut kota inklusif dan indikatornya. Secara akademik, nyaris tidak ada studi tentang ‘kota inklusif’. Padahal, dalam praktik, sudah banyak daerah yang berusaha menjadi, atau mengklaim diri, sebagai “kota inklusif”. Studi dalam artikel ini bersifat literer karena bertujuan menemukan gagasan dan landasan teoretis yang dapat digunakan untuk mendefinisikan “kota inklusif.” Karena definisi saja belum cukup, tulisan juga akan mengkaji indikator kota inklusif. Berdasarkan kajian teoretis yang dilakukan, penulis berpendapat ada empat indikator kota inklusif: (i) adanya partisipasi difabel; (ii) adanya upaya pemenuhan hak-hak difabel; (iii) terjaminya aksesibilitas; dan (iv) adanya sikap inklusif warga kotanya. Despite its recent popular use in Indonesia, “inclusive city” as an academic subject has been relatively neglected. The subject is interestingly absent from Indonesian academic journals in relevant studies. While the term has been globally used and discussed, it is used in a significantly different way. The objective of this paper is to propose a concept of “inclusive city” by defining its dimensions and indicators. It is a localized concept to promote a city that promotes, protects, and accommodates the rights of the disabled. To achieve that objective, this literary research seeks to find theoretical base to argue for inclusion of the disabled. Furthermore, it argues for four dimensions of an inclusive city: (i) a full participation of the disabled; (ii) a promotion of the rights of the disabled; (iii) accessibility; and (iv) inclusive attitude of the people. An elaboration of the indicators is provided afterward .

11 citations

Journal ArticleDOI
01 Dec 2014
TL;DR: In this article, the authors studied four main mosques in Yogyakarta and found that most mosques are not acceessible and one mosque is less accessible, meaning that no mosque is fully accessible.
Abstract: This study was inspired by a project in the United States called “accessible congregation”, a project that promotes accessibility in the places of worshsip. While idea of “accessible congregation” is not less known in Indonesia, it is important to study how accessible are Indonesian mosques. Modifying what are considered to be more relevant indicators of accessibility for mosques in Indonesia, this researh studies four main mosques in Yogyakarta. This study found that most mosques are not acceessible and one mosque are less accessible, meaning that no mosque in Yogyakarta are fully accessible.1

8 citations

Journal ArticleDOI
Arif Maftuhin1
TL;DR: In this paper, a first effort to explore the Tārīkhu-t-tashrī' literature through a historiographical analysis was made. But despite its popularity, academics of Islamic historiography seem not interested in studying it.
Abstract: Tārīkh al-Tashrī‘ (the history of sharia affairs) is a relatively new genre of Islamic historiography and very popular among students of Islamic Law. Despite its popularity, academics of Islamic historiography seem not interested in studying it. There is hardly any academic paper seriously studied the literature. This paper is a first effort to explore the Tārīkhu’t-tashrī‘ literature through a historiographical analysis. As an initial exploration, it argues that Tārīkh al-Tashrī‘ is the latest development of Islamic historiography, developed in the 19th century, but it is a genre of the old Islamic historiography with some new elements. The new elements are influenced by both modern Western historiography and the need to re-open the supposedly closed gate of ijtihād. The paper studied books of Tārīkh al-Tashrī‘ available during the research between 2013-2015. [Tārīkh al-Tashrī‘ adalah genre yang relatif ‘baru’ dalam matarantai perkembangan historiografi Islam­. Literatur ini sangat popular dan menjadi mata kuliah wajib di fakultas-fakultas Syariah di Indonesia maupun Timur Tengah. Hanya saja, meskipun ia sangat populer sebagai mata pelajaran, Tārīkh al-Tashrī‘ belum banyak menarik minat para peneliti historiografi. Makalah in berusaha mengeksplorasi literatur Tārīkh al-Tashrī‘ dengan pendekatan historiografi. Makalah ini berpendapat bahwa Tārīkh al-Tashrī‘, meski terlihat ‘modern’ dari segi kelahirannya, tidak banyak berbeda dengan literatur historiografi klasik. Perbedaan terjadi karena adanya pengaruh historiografi Barat dalam model penulisannya dan karena kebutuhan untuk membuka kembali pintu ijtihad yang tertutup. Kajian dilakukan terhadap kitab-kitab Tārīkh al-Tashrī‘ yang dapat ditemukan selama riset antara 2013-2015 ]

4 citations

Book
01 Jul 2017
TL;DR: In this article, Buku Filantropi Islam: Fikih untuk Keadilan Sosial, Prodi IKS, Fakultas Dakwah and Komunikasi UIN Sunan Kalijaga, Yogyakarta, Indonesia.
Abstract: Riset awal Buku Filantropi Islam: Fikih untuk Keadilan Sosial dilakukan untuk memenuhi kebutuhan bahan ajar mata kuliah Filantropi Islam di Prodi Ilmu Kesejahteraan Sosial (Prodi IKS), Fakultas Dakwah dan Komunikasi UIN Sunan Kalijaga Yogyakarta. Tujuan buku ini adalah untuk mengenalkan filantropi dalam perspektif Fikih. Pendekatan yang digunakan adalah integrasi-interkoneksi. Fikih dan Filantropi dibicarakan secara integratif tanpa menganggap sebagai dua hal yang berbeda dan terpisah. Misinya adalah menempatkan Fikih sebagai pondasi dan panduan Filantropi Islam dan menempatkan gerakan filantropi sebagai alat ekspresi ajaran-ajaran Fikih. Prodi IKS, yang melahirkan alumni bergelar S.Sos di sebuah perguruan tinggi Islam, mewakili dengan baik visi UIN untuk menjadi universitas yang mengintegrasikan pengetahuan ‘umum’ dan ‘agama’. Buku ini ditulis, karenanya, dengan semangat integrasiinterkoneksi itu.

4 citations


Cited by
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Journal ArticleDOI
30 May 2021
TL;DR: In this paper, penulis menganalisa fatwa ulama and sikap masyarakat dalam merespons praktik transplantasi maupun donasi organ ying cenderung belum melembaga secara sosial.
Abstract: Saat ini praktik tranplantasi sangatlah mendesak. Tranplantasi secara khusus donasi organ dibutuhkan untuk perpanjangan hidup. Karenanya, kebutuhan dan permintaan untuk transplantasi semakin meningkat di seluruh dunia, termasuk Indonesia. Studi ini bertujuan untuk menelaah peran lembaga agama dalam wacana dan praktik transplantasi di Indonesia. Penulis menganalisa fatwa ulama dan sikap masyarakat dalam merespons praktik transplantasi maupun donasi organ yang cenderung belum melembaga secara sosial. Penelitian menggunakan studi kepustaan dan menggunakan perspektif sosiologi agama dalam menjelaskan fenomena tersebut. Untuk melengkapi data yang ada, penulis menggali informasi dari penelitian-penelitian terdahulu baik melalui artikel jurnal maupun referensi buku yang merangkum Fatwa Majelis Ulama Indonesia (MUI) termasuk fatwa Nahdatul Ulama (NU) dan Muhammadiyah. Temuan penelitian ini menunjukkan bahwa ada ambivalensi dalam diskursus praktik transplantasi dan donasi organ di Indonesia. Lembaga agama telah menyokong umat untuk membantu orang lain dengan semangat altruisme Islam. Sebaliknya, keyakinan agama telah menghambat praktik transplantasi. Institusi agama memainkan peran signifikan dalam mendorong praktik transplantasi dan donasi organ untuk kemanusiaan, tetapi pada saat yang sama banyak dari kalangan umat Islam sendiri belum bersedia menerima tersebut, di mana pertimbangan agama merupakan alasan utama mengapa masyarakat Muslim menolak untuk berdonasi organ.

12 citations

Journal ArticleDOI
TL;DR: In this article, the authors discuss the development of the "urf" concept as put forward by the thinkers of Indonesian madhhab, since its emergence until now, and then discuss the influence of the notion of Indonesian Madhhab regarding 'urf in the legal products related to Islamic law in Indonesia.
Abstract: The notion of Indonesian madhhab (school of Islamic law) is usually considered to have stopped with Hasbi and Hazairin. On the contrary, The notion of Indonesian madhhab has continued to grow and develop. Even though it has a variety of styles and trends, all of the notions of Indonesian madhhab have the same characteristics that are both contextual and formal. In addition to trying to formulate Islamic law in accordance with the context of Indonesian society, it also seeks to apply the results into statutory regulationswith formal applications. With such characteristics, the Indonesian madhhab places ‘urf (customs and community context) in a very important position as the main consideration in establishing Islamic law. Methodologically, to produce Islamic law in accordance with the Indonesian context, the Qur`anic text and the Hadith of the Prophet dialogue with Indonesian ‘urf. By using a historical approach to Islamic legal thinking, this article discusses the development of the ‘urf concept as put forward by the thinkers of Indonesian madhhab, since its emergence until now, and then discusses the influence of the notion of Indonesian madhhab regarding ‘urf in the legal products related to Islamic law in Indonesia. Following that scheme, this study found that the notion of Indonesian madhhab continues to develop along with the development of scholarly thinking about ‘urf from its thinkers. [Pemikiran tentang mazhab Indonesia biasanya dianggap telah berhenti sampai Hasbi dan Hazairin. Namun sebenarnya, pemikiran mazhab Indonesia tersebut terus mengalami perkembangan sampai dengan sekarang. Walaupun memiliki berbagai macam corak dan kecenderungan, namun semua pemikiran mazhab Indonesia tersebut memiliki karakteristik yang sama, yaitu bersifat kontekstual dan formal. Pemikiran mazhab Indonesia disamping berupaya memformulasikan hukum Islam sesuai dengan konteks masyarakat Indonesia, juga berusaha untuk menjadikan hasil formulasinya tersebut sebagai aturan perundang-undangan yang berlaku secara formal. Dengan karakteristiknya yang semacam itu, mazhab Indonesia menempatkan ‘urf (adat dan konteks masyarakat) pada posisi yang sangat penting sebagai dasar pertimbangan utama dalam penetapan hukum Islam. Secara metodologis, untuk menghasilkan hukum Islam yang sesuai dengan konteks Indonesia, dalam pemikiran mazhab Indonesia, teks Qur`an dan Hadis Nabi didialogkan dengan ‘urf Indonesia. Dengan menggunakan pendekatan sejarah terhadap pemikiran hukum Islam, artikel ini membahas perkembangan konsep ‘urf yang dikemukakan oleh para pemikir mazhab Indonesia, sejak mulai dicetuskannya hingga saat ini, kemudian dibahas juga pengaruh dari pemikiran mazhab Indonesia tentang ‘urf tersebut dalam produk aturan perundang-undangan yang terkait dengan hukum Islam di Indonesia. Dengan kajian tersebut, artikel ini menemukan bahwa pemikiran mazhab Indonesia terus berkembang seiring dengan perkembangan pemikiran tentang ‘urf dari para tokohnya.]

11 citations

DOI
07 Jun 2021
TL;DR: In this paper, the strategy for managing ZIS funds (Zakat, Infaq, and Sadaqah) for carried out to finance education in NU CARE-LAZISNU DIY was discussed.
Abstract: The study aims the strategy for managing ZIS funds (Zakat, Infaq, and Sadaqah) for carried out to finance education in NU CARE-LAZISNU DIY. The research uses observation data collection methods, interviews, literature studies, and media internet information. In-depth interviews take for as primary data sources and online media as secondary data sources. The results show that NU CARE-LAZISNU DIY collects zakat, infaq, and sadaqah with various methods. The manual payment is the NU CARE-LAZISNU DIY office management. The internet system uses kitabisa.com portal. The aid method develops with the following increasingly cellular devices. The interface official NU CARE-LAZISNU DIY portal is the access to calculate zakat in philanthropy. The user of the NU CARE-LAZISNU DIY education is LP Ma'arif NU DIY as a fellow funding from PWNU DIY. However, NU CARE-LAZISNU DIY puts the engagement philanthropy for scholarships apply. The donator put the trust for management aid that is balanced for increasing statistic for aid fundraising zakat philanthropy scholarship education.

9 citations