Imagined communities: Reflections on the origin and spread of nationalism

The End of History and the Last Man

The World is Flat: A Brief History of the Twenty-First Century Thomas L. Friedman Farrar, Straus and Giroux, 2005 Thomas Friedman is a widely-acclaimed journalist, foreign affairs columnist for the New York Times, and author of four best-selling books that include From Beirut to Jerusalem (1989). His eminence as a journalist is clearly demonstrated in the way he prepared for The World is Flat. He traveled throughout the world, interviewing in depth the political and business leaders who have the most direct, hands-on knowledge of the truly incredible developments occurring in the business structures and technology of globalization. Only a journalist who moves freely at the highest levels could interview the likes of Sir John Rose, the chief executive of Rolls-Royce; Nobuyuki Idei, the chairman of Sony; Richard Koo, the chief economist for the Nomura Research Institute; Bill Gates of Microsoft; Wee Theng Tan, the president of Intel China; David Baltimore, president of Caltech; Howard Schultz, founder and chairman of Starbucks; Nandan Nilekani, CEO of Infosys in Bangalore - and many others, each of whom gave him the inside story of how, specifically, the barriers of time and space separating economies, workforces, sources of capital, and technical abilities are crumbling. The result of this unfolding story, already far along but with much farther to go, according to Friedman, is that "the world is flat." With some notable exceptions in sub-Saharan Africa and the Islamic swathe, everything is connected with everything else on a horizontal basis, with distance and erstwhile time-lags no longer mattering. Friedman describes in detail the galloping globalization that has unfolded in even so limited a time as the past five years. Under the impetus of a worldwide network of interconnectivity, the world economy is much-changed from what it was at the turn of the century a mere half-decade ago. Friedman quotes the CEO of India's Infosys: "What happened over the last [few] years is that there was a massive investment in technology, especially in the bubble era, when hundreds of millions of dollars were invested in putting broadband connectivity around the world, undersea cables," while (Friedman paraphrases him) "computers became cheaper and dispersed all over the world, and there was an explosion of software - e-mail, search engines like Google, and proprietary software that can chop up any piece of work and send one part to Boston, one part to Bangalore, and one part to Beijing...." Microprocessors today have 410 million transistors compared to the 2800 they had in 1971. And now, "wireless is what will allow you to take everything that has been digitized, made virtual and personal, and do it from anywhere." The effect on productivity is revolutionary: "It now takes Boeing eleven days to build a 737, down from twenty-eight days just a few years ago. Boeing will build the next generation of planes in three days, because all the parts are computer-designed for assembly." The most strikingly informative aspect of this book, however, is not about technology. Most especially, Friedman explores the rapidly evolving global business systems, each constantly regenerating itself to keep ahead of the others. These are systems that span the continents seeking the lowest-cost providers of everything from expert scientific and engineering work to the lowliest grunt work. Friedman points out that India produces 70,000 accounting graduates each year - and that they are willing to start at $100 a month. It is no wonder that Boeing employs 800 Russian scientists and engineers for passenger-plane design when "a U.S. aeronautical engineer costs $120 per design hour, a Russian costs about one-third of that." Friedman describes a call center in India where outbound callers sell "everything from credit cards to phone minutes," while operators taking inbound calls do "everything from tracing lost luggage for U.S. and European airline passengers to solving computer problems for confused American consumers. …

The World Is Flat: A Brief History of the Twenty-First Century

The Law of Peoples John Rawls Harvard 1999 John Rawls, the great political philosopher, has turned his reflections to questions of international justice, much as his philosophical ancestor Kant did toward the end of his career. Indeed, Kant's conception of a "pacific federation" of states in Perpetual Peace is Rawls's acknowledged model for the "realistic utopia" sketched in The Law of Peoples, which expands upon his 1993 essay by the same title (without, however, revising its basic argument). Despite differing philosophical constraints and geopolitical conditions, both Kant and Rawls aim to develop an ideal normative framework for international law that accommodates a measure of realism and rejects the idea of a world-state. Unfortunately, in its uncritical acceptance of so-called "decent hierarchical societies" even at the level of ideal theory, the normative claim of Rawls's Law of Peoples is undermined. This philosophical appeasement, meant to secure perpetual peace in our time through a moderately demanding Law of Peoples that liberal and "decent" hierarchical societies alike can endorse, departs fundamentally from Kant's cosmopolitanism. For Kant, the "First Definitive Article of a Perpetual Peace-as opposed to a temporary interruption of hostilities-is that each member state of the foedus pacif cum must have a republican form of government, which is partly founded upon "the principle of legal equality for everyone (as citizens)." By contrast, Rawls weakens his ideal of international justice to buy the assent of hierarchical societies, which by definition lack equality among citizens, at the price of sacrificing a theoretical basis for justifying reforms of the practices and institutions of these hierarchical societies above a minimal level of decency. Rawls's complex argument begins by extending the original position, in which principles of justice for the basic structure of society are chosen under epistemic constraints that ensure fairness, from a single liberal society to what he calls the Society of Liberal Peoples. In a second step, though still within ideal theory, he argues that the substantive principles comprising the Law of Peoples are also acceptable to decent hierarchical societies, which possess decent consultation hierarchies and common good conceptions of justice. Despite being inegalitarian, decent hierarchical societies do respect basic human rights, allow some dissent, and at least consult with representatives of groups whose members are denied full citizenship rights. …

The Law of Peoples

Nationalist Thought and the Colonial World: A Derivative Discourse?

Often in his non-fiction writings, Pankaj Mishra has underlined the influence of colonialism and western modernity in structuring the world from which he gained his intellectual consciousness. Like...

From the ruins of empire: the revolt against the West and the remaking of Asia

This article examines the theoretical salience of territoriality, particularly in South Asia, by comparing the histories of the region's three most contentious boundaries—Durand, McMahon and Radcliffe lines. It argues that four distinct avenues are central to theoretical considerations on territoriality in South Asia: the role of liberalism in colonial construction of state; international and domestic dimensions of geopolitics; disruptions in demographic and cultural contiguities produced by the boundaries; and the nature of sovereignty resulting from the experience of colonialism. Traditional lenses for studying boundaries and territoriality offer limited analytical purchase. The article posits that critical geopolitics and history-intensive approaches allow a better grasp of material and discursive dimensions of territoriality. Such an eclectic consideration is especially suitable for studying territoriality in South Asia given the region's cross-border complexities, both real and symbolic.

Boundaries and Territoriality in South Asia: From Historical Comparisons to Theoretical Considerations

Helena Rosenblatt sets out to tell ‘a story that has never been told’ (p. 2): a history of liberalism that she claims is now lost to us. She says that in the Western context, liberalism today is se...

The Lost History of Liberalism: From Ancient Rome to the Twenty-First Century

This article critically examines indigenism in the field of International Relations (IR) in India. Indigenism involves a claim that a select corpus of resources from early India—‘indigenous histori...

Indigenism in Contemporary IR Discourses in India: A Critique

Dead reckoning: memories of the 1971 Bangladesh war, by Sarmila Bose, London, Hurst, 2011, x + 239 pp., ISBN 978-1-84904-049-5 For reasons that await fuller understanding, modern South Asian wars h...

Atul Mishra

Papers

From the ruins of empire: the revolt against the West and the remaking of Asia

Boundaries and Territoriality in South Asia: From Historical Comparisons to Theoretical Considerations

The Lost History of Liberalism: From Ancient Rome to the Twenty-First Century

Indigenism in Contemporary IR Discourses in India: A Critique

Dead reckoning: memories of the 1971 Bangladesh war