List of publications on the economic and social history of Great Britain and Ireland published in 2008

Scotland has traditionally been seen as a religious country which, according to Callum Brown, has latterly succumbed to the same secularising tendencies which have affected many Western civilisations. Brown has described the Scottish process as so severe as to be tantamount to 'the haemorrhage of faith'. Commercial opinion poll data for representative samples of the Scottish population, a source not greatly used by Brown, are reviewed here for evidence of religious practices, beliefs and attitudes in contemporary Scotland. Considering these data in isolation, and more briefly in relation to equivalent British and world poll data, it is concluded that there has undoubtedly been religious decline since the 1970s, especially during the 1990s. While Scotland is far from being a post-Christian nation, according to the polls, it is no longer-outwardly or inwardly-significantly more religious than Britain as a whole and much of Western Europe.

'The Haemorrhage of Faith?' Opinion Polls as Sources for Religious Practices, Beliefs and Attitudes in Scotland since the 1970s

Part I. God's Empire: 1. Colonialism, colonization and Greater Britain 2. Protestant nation to Christian Empire, 1801-1908 Part II. Colonial Missions: Introduction: colonial mission 3. Anglicans 4. Catholics 5. Evangelical Anglicans 6. Nonconformists 7. Presbyterians Part III. Colonial Clergy: 8. Clergy 9. St Augustine's College, Canterbury 10. Missionary College of All Hallows, Drumcondra (Dublin) Part IV. Promised Lands: Introduction: emigrants and colonists 11. Christian colonization and its critics 12. Colonies Conclusion.

God's Empire: Religion and Colonialism in the British World, c.1801-1908

Cette these de doctorat, soutenue dans le domaine des etudes anglophones, interroge l’articulation entre la regeneration de Glasgow, ses consequences urbanistiques, economiques et sociales, le changement d’image de la ville et la redefinition de son identite. Notre hypothese de recherche est que l’image de la ville telle qu’elle est fabriquee depuis le debut des annees quatre-vingt au cours du processus de regeneration urbaine s’est progressivement mise a agir dans le sens d’une profonde alt...

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The Dear Green Place ? Régénération urbaine, redéfinition identitaire et polarisation spatiale à Glasgow - 1979-1990.

The purpose of the dissertation is to assess where and how full-time, stable, lay ministry is developing in Scotland and to understand the ways in which lay ministry could grow and thrive with adequate resources and formation. The background to the dissertation is the changing circumstances of the Roman Catholic Church in Scotland. Numbers of priests and consecrated religious have sharply declined in recent decades and there has been an on-going decline in levels of practice. Parishes are increasingly relying on their greatest asset: the laity. Within this cohort some are called to positions of pastoral leadership as pastoral assistants, chaplains, or youth workers. My interest in this topic arises from my work in such contexts over the last thirty years. Despite the emerging reality I found a dearth of literature about lay ministry or new models of ministry in the Roman Catholic Church in Scotland. Noel Timms’ extensive research project Diocesan Dispositions and Parish Voices (2001) does, usefully, include findings from two Scottish dioceses. In contrast the pastoral reality of lay ministry has been extensively researched in the United States and the thesis draws on the considerable study of Lay Ecclesial Ministry that has taken place there.
The new ecclesiological vision which emerged from Vatican II emphasised the common priesthood of all the baptised. This, together with a renewed historical consciousness, has led some theologians to call for a greater diversity in ministry within the Roman Catholic Church. Other theologians believe that change is only possible through deconstruction of the Tradition.
In this thesis I aim to pursue the following lines of enquiry: - What place does lay ministry have in the changing reality of Scottish Catholicism? What factors make for effective lay ministry? What elements would need to be put in place to enable the further development of lay ministry?
The research process involved semi-structured interviews with diocesan personnel in seven of the eight Scottish dioceses and two case-studies of parishes with lay ecclesial ministers. The research found that ministry flourishes where there is an attitude of openness, where positive relationships are built, where there is the motivation and intention to actively create a total ministering community and where there is the practice of pastoral planning. The research revealed that across all the dioceses there are considerable theological and psychological barriers to be overcome before lay ministry can flourish. Contradiction and ambiguity in ecclesiological understanding has further contributed to the hesitant acceptance of lay ministers in Scotland. At the present time there is also a lack of synchronisation between the hermeneutical lens operating in postmodern culture and the philosophical understanding underpinning magisterial statements made in a pre-modern or modern era. Dialogue, solidarity and community were noted to be of particular importance for mission and ministry in postmodernity. A ministerial model of collaboration and co-responsibility can provide the vitality needed to enable this mission.

Bernard Aspinwall

Papers

Catholic Teachers for Scotland: the Liverpool Connection

Scots and Irish clergy ministering to immigrants, 1830-1878

Out of the Ghetto? The Catholic Community in Modern Scotland, edited by Raymond Boyle and Peter Lynch. John Donald, Edinburgh, 1998. 202pp. £14.95.

The formation of the catholic community in the west of scotland: some preliminary outlines

Baptisms, Marriages and Lithuanians; or, 'Ghetto? What Ghetto?' Some reflections on modern Catholic historical assumptions