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The concept of mind

1. Introduction 2. Making language safe for science and society: from Francis Bacon to John Lock 3. Antiquaries and philologists: the construction of modernity and its others in seventeenth- and eighteenth-century England 4. The critical foundations of national epic: Hugh Blair, the Ossian controversy, and the rhetoric of authenticity 5. Johann Gottfried Herder: language reform, das Volk, and the patriarchal state in eighteenth-century Germany 6. The Brothers Grimm: scientizing, textual production in the service of romantic nationalism 7. Henry Rowe school craft and the making of an American textual tradition 8. The foundation of all future researches: Franz Boas, George Hunt, Native American texts and the construction of modernity 9. Conclusion.

Voices of Modernity: Language Ideologies and the Politics of Inequality

Beyond its 'literal' meaning (its denotation), a particular word may have connotations: for instance, sexual connotations. 'Is there any such thing as a single entendre?' quipped the comic actor Kenneth Williams (we all know that 'a thing is a phallic symbol if it's longer than it's wide', as the singer Melanie put it). In semiotics, denotation and connotation are terms describing the relationship between the signifier and its signified, and an analytic distinction is made between two types of signifieds: a denotative signified and a connotative signified. Meaning includes both denotation and connotation.

http://roozbehhormozi.persiangig.com/document/Semiotics_for_Beginners.pdf

Semiotics For Beginners

The present study uses probabilistic models of corpus data in a novel way, to measure and compare the syntactic predictive capacities of speakers of different varieties of the same language. The study finds that speakers' knowledge of probabilistic grammatical choices can vary across different varieties of the same language and can be detected psycholinguistically in the individual. In three pairs of experiments, Australians and Americans responded reliably to corpus model probabilities in rating the naturalness of alternative dative constructions, their lexical-decision latencies during reading varied inversely with the syntactic probabilities of the construction, and they showed subtle covariation in these tasks, which is in line with quantitative differences in the choices of datives produced in the same contexts.

/pdf/predicting-syntax-processing-dative-constructions-in-2pl0h70xqr.pdf

Predicting syntax: Processing dative constructions in American and Australian varieties of English

Midwest Studies in Philosophy, Truth and its Deformities

The literary critic, according to Leavis, “ought to be an anti-philosopher.” Leavis ranked Wittgenstein, in this regard, with other philosophers. This, I argue, was a mistake. Wittgenstein’s philosophy is anti-Cartesian and anti-Lockean in ways that not only mirror Leavis’s distrust of Locke and Descartes but also advance his efforts to argue against them. This essay specifically explores the commitment of both Leavis and Wittgenstein to the idea of “the life of language”: to the idea of language as deeply involved in the constitution of “human worlds,” rather than a mere system of notation for the recording of natural regularities.

Leavis and Wittgenstein

L'A. propose quelques reflexions sur les rapports entre l'identite juive et l'Holocauste. Pour l'A., les Juifs ne constituaient pas une menace objective pour les Allemands. Au contraire, leur engagement dans l'economie et la vie intellectuelle les mettait au premier plan de la nation. C'est justement cette derniere notion qui pour les Allemands prenait un caractere de plus en plus demesure et qui devait justifier toutes les atrocites commises comme un sacrifice necessaire au nom du futur de la nation allemande

Talking like a Jew : Reflections on identity and the Holocaust

The influence of moore on the young Forster is vouched for by Leonard Woolf: \"That is the point: under the surface all six of us, Desmond, Lytton, Saxon, Morgan, Maynard and I, had been permanently inoculated with Moore and Moorism. . . .\" ' The search for traces of Moorism in the novels, however, has turned up relatively little. P. N. Furbank in his Life (1977) is skeptical about even the likelihood of literary gold in these bleak philosophical uplands: \"Too much has been made of the influence of G. E. Moore on him, for he never read Moore; but the epigraph to Moore's Principia Etílica, 'Everything is what it is, and not another thing' hits off his own idea of the Cambridge 'truth'.\"2 Respect for truth and for Reality— for the hardness and solidity of the actual—are certainly to be gained from reading Moore, and no doubt these things are part ofwhat Forster and his friends did gain from him. Woolf again: \"The main things which Moore instilled deep into our minds and characters were his peculiar passion for truth, for clarity and common sense, and a passionate belief in certain values.\"3 But these admirable if rather generalized virtues might be imbibed from any number of philosophers of stature. Did none of Moore's peculiar and characteristic doctrines exert any permanent influence on those \"inoculated with Moore and Moorism\"?

Forster and Moore

L'A. s'interesse a la derniere phase de la philosophie de L. Wittgenstein dont il retrace ici le developpement. Il s'attaque aux theses que le philosophe soutient dans le Tractatus logico-philosophicus a propos de la theorie du langage et de son rapport a la verite. Il critique en effet la vision que J.J.C. Smart developpe dans ses travaux a ce sujet. L'A. montre que Wittgenstein a par la suite renonce a certaines notions du Tractatus : toutefois il a renonce non a la comprehension de la connexion entre verite et langage, comme on le croit souvent, mais au cadre conceptuel qui soutient ces notions

Bernard Harrison

Papers

Leavis and Wittgenstein

Talking like a Jew : Reflections on identity and the Holocaust

Forster and Moore

Truth, yardsticks and language-games

The Limits of Relativism in the Late Wittgenstein