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The concept of mind

1. Introduction 2. Making language safe for science and society: from Francis Bacon to John Lock 3. Antiquaries and philologists: the construction of modernity and its others in seventeenth- and eighteenth-century England 4. The critical foundations of national epic: Hugh Blair, the Ossian controversy, and the rhetoric of authenticity 5. Johann Gottfried Herder: language reform, das Volk, and the patriarchal state in eighteenth-century Germany 6. The Brothers Grimm: scientizing, textual production in the service of romantic nationalism 7. Henry Rowe school craft and the making of an American textual tradition 8. The foundation of all future researches: Franz Boas, George Hunt, Native American texts and the construction of modernity 9. Conclusion.

Voices of Modernity: Language Ideologies and the Politics of Inequality

Beyond its 'literal' meaning (its denotation), a particular word may have connotations: for instance, sexual connotations. 'Is there any such thing as a single entendre?' quipped the comic actor Kenneth Williams (we all know that 'a thing is a phallic symbol if it's longer than it's wide', as the singer Melanie put it). In semiotics, denotation and connotation are terms describing the relationship between the signifier and its signified, and an analytic distinction is made between two types of signifieds: a denotative signified and a connotative signified. Meaning includes both denotation and connotation.

http://roozbehhormozi.persiangig.com/document/Semiotics_for_Beginners.pdf

Semiotics For Beginners

The present study uses probabilistic models of corpus data in a novel way, to measure and compare the syntactic predictive capacities of speakers of different varieties of the same language. The study finds that speakers' knowledge of probabilistic grammatical choices can vary across different varieties of the same language and can be detected psycholinguistically in the individual. In three pairs of experiments, Australians and Americans responded reliably to corpus model probabilities in rating the naturalness of alternative dative constructions, their lexical-decision latencies during reading varied inversely with the syntactic probabilities of the construction, and they showed subtle covariation in these tasks, which is in line with quantitative differences in the choices of datives produced in the same contexts.

/pdf/predicting-syntax-processing-dative-constructions-in-2pl0h70xqr.pdf

Predicting syntax: Processing dative constructions in American and Australian varieties of English

Midwest Studies in Philosophy, Truth and its Deformities

Wittgenstein's Slogan and the later Wittgenstein In Chapter 3, we outlined a strategy of opposition to Referential Realism. In pursuit of that strategy we committed ourselves in chapter 4 to a defence of what we there called Wittgenstein's Slogan: “Logic must take care of itself.” We took the Slogan to be equivalent to the proposal that all “logical” questions, taking “logical” in a sense broad enough to include all questions of the meaning and reference of terms, must be capable of being settled antecedently to the assignment of truth or falsity to any contingent proposition. And we began our defence by attempting to show, in Chapters 5–7, that the ability to refer by means of a proper name does not depend on a speaker's knowing any contingent truth concerning the entity to which he refers, but only on his knowing-how to participate in some selection of the array of socially instituted practices, maintained with the general object of keeping track of items by means of their names, which we called the Name-Tracking Network. We have assumed, in short, that what is required to implement Wittgenstein's Slogan, once it is removed from its original context in the phase of Wittgenstein's thought that culminated in the Tractatus , is some way of representing what is known in knowing a language as knowledge-how, not knowledge-that: knowledge of the workings of practices, not knowledge of the truth of propositions.

Bernard Harrison

Papers

Knowledge of Rules

Indeterminacy of Translation

In Defense of the IHRA Definition (Despite Its Defects as a Definition)