Imagined communities: Reflections on the origin and spread of nationalism

Our possessions are a major contributor to and reflection of our identities A variety of evidence is presented supporting this simple and compelling premise Related streams of research are identified and drawn upon in developing this concept and implications are derived for consumer behavior Because the construct of extended self involves consumer behavior rather than buyer behavior, it appears to be a much richer construct than previous formulations positing a relationship between self-concept and consumer brand choice

https://www.jstor.org/stable/pdfplus/2489522.pdf

Possessions and the extended self.

Introduction 1. Woman's Place in Man's Life Cycle 2. Images of Relationship 3. Concepts of Self and Morality 4. Crisis and Transition 5. Women's Rights and Women's Judgment 6. Visions of Maturity References Index of Study Participants General Index

In a Different Voice. Psychological Theory and Women’s Development. Cambridge, MA (Harvard University Press) 1982.

http://science.sciencemag.org/content/sci/201/4359/899.2.full.pdf

Phenomenology of perception.

We may not be able to make you love reading, but archaeology of knowledge will lead you to love reading starting from now. Book is the window to open the new world. The world that you want is in the better stage and level. World will always guide you to even the prestige stage of the life. You know, this is some of how reading will give you the kindness. In this case, more books you read more knowledge you know, but it can mean also the bore is full.

The archaeology of knowledge

Book Review: Margaret R. Somers Genealogies of Citizenship: Markets, Statelessness and the Right to Have Rights Cambridge University Press, Cambridge, 2008, £23.99, xix + 338 pp. ISBN: 978-0-521-79394-0:

Special issue: body modifications

Classical sociology of religion was based upon the assumption that religion would disappear with the development of an urban industrial capitalist culture. This assumption about the inevitable demise of Christianity was an essential assumption of early Marxism which treated religion as an epiphenomenal problem, where religion functioned as a mystification of real class interests. In the German tradition which followed from Nietzsche there was also a commitment to the assumption that God is dead and that the modern world is characterized by a chaos of values which renders absolute commitment problematic. This Nietzsche tradition found its primary expression in Max Weber’s speeches on science and politics as vocations (Turner 1983). This perspective on secularity was also prominent in Georg Simmel’s views on the tragedy of culture. In the psychoanalytic tradition of Freud, the presence of Nietzsche’s argument is quite clear although disguised in the Freudian orthodoxy, since Freud argues that modern culture is characterized by the collapse of a systematic moral tradition uniting the superego with cultural constraints. In the modern Freudian legacy this problem was expressed primarily by Philip Rieff in The Triumph of the Therapeutic (1966). It was primarily within the Durkheim tradition in sociology that a crucial ambiguity was expressed with respect to the functions of religion in a postreligious era since it was Durkheim who argued that any viable social system had to be grounded in a set of powerful beliefs, symbols and practices.

Bryan S. Turner

Papers

Book Review: Margaret R. Somers Genealogies of Citizenship: Markets, Statelessness and the Right to Have Rights Cambridge University Press, Cambridge, 2008, £23.99, xix + 338 pp. ISBN: 978-0-521-79394-0:

Special issue: body modifications

Religion, State and Civil Society: Nation-Building in Australia

Globalization and the Future Study of Religion

Conclusion: peroration on ideology