Imagined communities: Reflections on the origin and spread of nationalism

MC 281 is the second in the required sophomore sequence for Social Relations and Policy. In this course, we will explore the interactions and experiences between and among various groups in American history. We will consider how Americans both defended and contested prevailing definitions of fitness for citizenship and inclusion in the political process and American life, and how groups sought to gain access to social and political equality. This course focuses on the history of relationships within and between different groups in the United States, and explores the complexities of those relations. Rarely centered solely on race or ethnicity, such interactions were also affected by gender, sexuality, religion, nation, and class. We will also explore the shifting definitions of race and ethnicity. Students will analyze not only the experiences of the different groups, but also the connections between them to assess the larger dynamics and their implications for public policy.

Whiteness of a Different Color: European Immigrants and the Alchemy of Race

parative advantage. The work would also be stronger if the author could provide more detail as to how profitable the Boott was and where the profits were re-invested; Gross makes it clear that profits were not plowed back into the mill. It is probable that the figures are simply not available but, if they could be presented, they would make a strong case even more convincing. In his postscript Gross draws parallels between modern entrepreneurs, who are often criticized for \"being devoted to the production of profits, not of goods\" (p. 242), and the owners of the Boott. He argues that the modern \"plunderers\" are not anomalies but are the legitimate descendants of the financiers who organized Lowell and the Boott. In short, Gross turns a study of a defunct textile corporation into a condemnation of economic practices and theories that are widely accepted today and are inherent in the North American Free Trade Agreement. How his thesis will be received and incorporated into the interpretation of Lowell is an interesting question.

Make Room for TV: Television and the Family Ideal in Postwar America.@@@Fashioning the Feminine: Girls, Popular Culture and Schooling.

brings rigorous and first-rate intellects into my life and dares me to be a better and more versatile reader. More specifically, these works implicitly ask communication theorists and critics to read important poets and novelists, not just in the sense of reading more, but by reading more alertly. They call us to glimpse connections across terrains of knowing, to build our own lessons from them, to confirm others’ concrete presence even as we must stand up to them, and to recognize deeper and more organic links. Moreover, consistent with a concrete philosophy of dialogue, they each ask readers to respond, despite the clutter and ill-formed meanings of our own lives. I look at my messy desk, and know I have time for that.

American Crucible: Race and Nation in the Twentieth Century

In the late nineteenth century, in an age of ascendant racism and imperial expansion, there emerged in Cuba a movement that unified black, mulatto, and white men in an attack on Europe's oldest empire, with the goal of creating a nation explicitly defined as antiracist. This book tells the story of the thirty-year unfolding and undoing of that movement. Ada Ferrer examines the participation of black and mulatto Cubans in nationalist insurgency from 1868, when a slaveholder began the revolution by freeing his slaves, until the intervention of racially segregated American forces in 1898. In so doing, she uncovers the struggles over the boundaries of citizenship and nationality that their participation brought to the fore, and she shows that even as black participation helped sustain the movement ideologically and militarily, it simultaneously prompted accusations of race war and fed the forces of counterinsurgency. Carefully examining the tensions between racism and antiracism contained within Cuban nationalism, Ferrer paints a dynamic portrait of a movement built upon the coexistence of an ideology of racial fraternity and the persistence of presumptions of hierarchy. |Examines the tensions between racism and anti-racism in Cuba's struggle to become a nation between 1868 and 1898.

Christina D. Abreu

Papers

Authentic Assertions, Commercial Concessions: Race, Nation, and Popular Culture in Cuban New York City and Miami, 1940-1960.

Reproducing the “white public space” in anthropology faculty searches