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Claudia Sassenrath

Bio: Claudia Sassenrath is an academic researcher from University of Ulm. The author has contributed to research in topics: Empathy & Prosocial behavior. The author has an hindex of 11, co-authored 24 publications receiving 534 citations. Previous affiliations of Claudia Sassenrath include Media Research Center & Leibniz Institute for Neurobiology.

Papers
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Journal ArticleDOI
TL;DR: The present research provides a better understanding of the factors underlying the willingness to follow two important measures during the COVID-19 pandemic by inducing empathy for people most vulnerable to the virus.
Abstract: The COVID-19 pandemic presents a major challenge to societies all over the globe. Two measures implemented in many countries to curb the spread of the disease are (a) minimizing close contact between people ("physical distancing") and (b) wearing of face masks. In the present research, we tested the idea that physical distancing and wearing of face masks can be the result of a prosocial emotional process-empathy for people most vulnerable to the virus. In four preregistered studies (N = 3,718, Western population), we found that (a) empathy indeed relates to the motivation to adhere to physical distancing and to wearing face masks and (b) inducing empathy for people most vulnerable to the virus promotes the motivation to adhere to these measures (whereas merely providing information about the importance of the measures does not). In sum, the present research provides a better understanding of the factors underlying the willingness to follow two important measures during the COVID-19 pandemic.

342 citations

Journal ArticleDOI
TL;DR: In this article, the authors extend this notion and relate compassion for suffering humans to proenvironmental tendencies, finding that compassion elicits moral actions and judgments across different moral domains which should also be applicable to the environment.
Abstract: Recent research has shown that compassionate feelings for the suffering environment promote conservation of nature. We extend this notion and relate compassion for suffering humans to proenvironmental tendencies. The proposed relation should hold true as compassion elicits moral actions and judgments across different moral domains which should also be applicable to the environment. Therefore, we expect compassion for other humans to relate positively to proenvironmental tendencies. Two studies were conducted to test this assumption. Study 1 included three independent samples (final N = 2,096) and several measures of proenvironmental tendencies. Results revealed that compassion was indeed positively related to proenvironmental values, proenvironmental intentions, and reported donations to nature or environmental organizations. In Study 2, we experimentally tested and found a causal path between compassion for humans and proenvironmental intentions. Implications for climate change and protection of nature a...

110 citations

Journal ArticleDOI
TL;DR: This article found that perspective taking can also induce negative interpersonal outcomes, while abundant research has documented positive interpersonal outcomes of perspective taking, and a growing body of evidence indicates that perspective-taking can also cause negative interpersonal effects.
Abstract: Although abundant research has documented positive interpersonal outcomes of perspective taking, a growing body of evidence indicates that perspective taking can also induce negative interpersonal ...

72 citations

Journal ArticleDOI
TL;DR: Compassion is argued that when other individuals suffer from unjust actions, compassion for the suffering individuals can foster harmful tendencies toward those who caused the suffering (i.e., third-party punishment).
Abstract: The last decades of research have provided overwhelming evidence that compassion fosters a vast range of behaviors toward reducing suffering of others. In this regard, compassion has been described as a prosocial tendency par excellence, fostering helping behavior across a variety of social situations. With the present contribution, we apply a differentiated perspective on compassion. Building on just deserts theory, we argue that when other individuals suffer from unjust actions, compassion for the suffering individuals can foster harmful tendencies toward those who caused the suffering (i.e., third-party punishment). In Studies 1a to 1f, we examined a rich variety of situations in which unjust suffering occurs (i.e., terrorist attacks, sexual assaults, rape of children, and war) and documented a positive relation between compassion for suffering victims and punishment inclinations toward those who caused the suffering. Applying an experimental approach using various paradigms in Studies 2 through 6, compassion was shown to increase third-party punishment. Additional analyses revealed that (a) this increase occurs because compassion intensified moral outrage, which in turn predicted third-party punishment (Studies 2 to 6), and (b) compassion only fosters third-party punishment when suffering was caused by high (vs. low) unjust acts (Study 5). Overall, the present research discusses compassion in a different light in that harmful consequences of compassion are considered. Implications are discussed from a perspective of basic research on compassion and third-party punishment as well as from a societal perspective. (PsycINFO Database Record (c) 2019 APA, all rights reserved).

41 citations

Journal ArticleDOI
TL;DR: A new measure, the Emotion Specific Empathy questionnaire, is presented, which assesses affective and cognitive empathy for the six basic emotions and demonstrates the discriminant validity between emotion specific empathies suggesting empathy is emotion specific.
Abstract: Empathy refers to the thoughts and feelings of one individual in response to the observed (emotional) experiences of another individual. Empathy, however, can occur toward persons experiencing a variety of emotions, raising the question of whether or not empathy can be emotion specific. This paper discusses theoretical and empirical support for the emotion specificity of empathy. We present a new measure, the Emotion Specific Empathy questionnaire, which assesses affective and cognitive empathy for the six basic emotions. This paper presents the measure's psychometric qualities and demonstrates, through a series of models, the discriminant validity between emotion specific empathies suggesting empathy is emotion specific. Results and implications are discussed.

40 citations


Cited by
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3,628 citations

01 Jan 2000
TL;DR: In this article, the authors propose a method to use the information of the user's interaction with the system to improve the performance of the system. But they do not consider the impact of the interaction on the overall system.
Abstract: Статья посвящена вопросам влияния власти на поведение человека. Авторы рассматривают данные различных источников, в которых увеличение власти связывается с напористостью, а ее уменьшение - с подавленностью. Конкретно, власть ассоциируется с: а) позитивным аффектом; б) вниманием к вознаграждению и к свойствам других, удовлетворяющим личные цели; в) автоматической переработкой информации и резкими суждениями; г) расторможенным социальным поведением. Уменьшение власти, напротив, ассоциируется с: а) негативным аффектом; б) вниманием к угрозам и наказаниям, к интересам других и к тем характеристикам я, которые отвечают целям других; в) контролируемой переработкой информации и совещательным типом рассуждений; г) подавленным социальным поведением. Обсуждаются также последствия этих паттернов поведения, связанных с властью, и потенциальные модераторы.

2,293 citations

Journal ArticleDOI
TL;DR: The present research provides a better understanding of the factors underlying the willingness to follow two important measures during the COVID-19 pandemic by inducing empathy for people most vulnerable to the virus.
Abstract: The COVID-19 pandemic presents a major challenge to societies all over the globe. Two measures implemented in many countries to curb the spread of the disease are (a) minimizing close contact between people ("physical distancing") and (b) wearing of face masks. In the present research, we tested the idea that physical distancing and wearing of face masks can be the result of a prosocial emotional process-empathy for people most vulnerable to the virus. In four preregistered studies (N = 3,718, Western population), we found that (a) empathy indeed relates to the motivation to adhere to physical distancing and to wearing face masks and (b) inducing empathy for people most vulnerable to the virus promotes the motivation to adhere to these measures (whereas merely providing information about the importance of the measures does not). In sum, the present research provides a better understanding of the factors underlying the willingness to follow two important measures during the COVID-19 pandemic.

342 citations