Is there life after capitalism? In this creatively argued follow-up to their book The End of Capitalism (As We Knew It), J. K. Gibson-Graham offer already existing alternatives to a global capitalist order and outline strategies for building alternative economies. A Postcapitalist Politics reveals a prolific landscape of economic diversity-one that is not exclusively or predominantly capitalist-and examines the challenges and successes of alternative economic interventions. Gibson-Graham bring together political economy, feminist poststructuralism, and economic activism to foreground the ethical decisions, as opposed to structural imperatives, that construct economic "development" pathways. Marshalling empirical evidence from local economic projects and action research in the United States, Australia, and Asia, they produce a distinctive political imaginary with three intersecting moments: a politics of language, of the subject, and of collective action. In the face of an almost universal sense of surrender to capitalist globalization, this book demonstrates that postcapitalist subjects, economies, and communities can be fostered. The authors describe a politics of possibility that can build different economies in place and over space. They urge us to confront the forces that stand in the way of economic experimentation and to explore different ways of moving from theory to action. J. K. Gibson-Graham is the pen name of Katherine Gibson and Julie Graham, feminist economic geographers who work, respectively, at the Australian National University in Canberra and the University of Massachusetts Amherst.

A Postcapitalist Politics

Doing philosophy means reasoning about questions that are of basic importance to the human experience—questions like, What is a good life? What is reality? How are knowledge and understanding possible? What should we believe? What norms should govern our societies, our relationships, and our activities? Philosophers critically analyze ideas and practices that often are assumed without reflection. Wesleyan’s philosophy faculty draws on multiple traditions of inquiry, offering a wide variety of perspectives and methods for addressing these questions.

What is philosophy

Preface and Acknowledgments List of Abbreviations Prologue: The Bus 1. Introduction 2. The California Political Economy 3. The Prison Fix 4. Crime, Croplands, and Capitalism 5. Mothers Reclaiming Our Children 6. What Is to Be Done? Epilogue: Another Bus Notes

Golden Gulag: Prisons, Surplus, Crisis, and Opposition in Globalizing California

ion, Metaphor and Mimesis Southwest is very conscious of its own corporate ‘way of life’. A list is given on its website under the heading ‘culture’ of the desired characteristics of a Southwest person (perseverant, egalitarian, passionate), and these qualities are abstracted into the more general injunctions to be low cost and have high customer service delivery, and the mission statement talks of warmth, friendliness, individual pride and company spirit. So there are clear abstractions here that create a unity and coherence to activities across domains. Throughout this book I have shown how entanglements involve material and conceptual components. In Chapter 2 I described a pebble on a beach that was brought into different assemblies with other things depending on how it was recognized, remembered and owned. In that chapter too I described how the equipmental totality of a thing depended on the different theories about and perspectives towards it. In Chapter 3 I used the quote from Gibson that ‘an affordance points both ways, to the environment and to the observer’ (1986: 129). In Chapter 4 I noted that the maintenance of walls in the Yorkshire Dales depended on expert ideas about organic foods and recent collective nostalgia for a rural way of life. In Chapter 5 I showed how a sail boat had different entanglements, and different affordances depending on the perspectives of sailing, entertaining and protecting the ecosystem of the bay. These ideas about the boat are themselves tied to wider ideas about what is leisure and how the environment should be protected. So entanglements and affordances and functions are always tied to abstractions (ideas, thoughts, words, feelings and senses). These abstractions are hierarchical and nested as noted above, and they often cross domains so that humans seek unities, coherence, metaphor within different realms of experience. Abstractions are general and can often be applied to more than one domain of activity. Their transferability Hodder_c06.indd 120 2/3/2012 12:14:59 PM

Entangled: An Archaeology of the Relationships between Humans and Things

The notion of experience entered the field of consumption and marketing with Holbrook and Hirschman's pioneering article of 1982. Twenty years later, this notion has become a key element in understanding consumer behaviour, and, in some views, a foundation for the economy and marketing of the future. In our view, however, this development is not without its risks, as the concept of experience is still illdefined or, worse, defined in ideological terms. To this end, the present paper looks 1) to give an overview of the different meanings ascribed to the word `experience' in various scientific disciplines and to detail the different meanings ascribed to the notion of consumption experience; and 2) to highlight, using a deconstructive approach, that in the field of marketing we must use a typology of consumption experiences which goes beyond an ideological view that tends to consider every experience as extraordinary.

Revisiting Consumption Experience A More Humble but Complete View of the Concept

Two months after the attacks of 9/11, the Bush administration, in the midst of what it perceived to be a state of emergency, authorized the indefinite detention of noncitizens suspected of terrorist activities and their subsequent trials by a military commission. Here, distinguished Italian philosopher Giorgio Agamben uses such circumstances to argue that this unusual extension of power, or "state of exception," has historically been an underexamined and powerful strategy that has the potential to transform democracies into totalitarian states. The sequel to Agamben's "Homo Sacer: Sovereign Power and Bare Life, State of Exception" is the first book to theorize the state of exception in historical and philosophical context. In Agamben's view, the majority of legal scholars and policymakers in Europe as well as the United States have wrongly rejected the necessity of such a theory, claiming instead that the state of exception is a pragmatic question. Agamben argues here that the state of exception, which was meant to be a provisional measure, became in the course of the twentieth century a normal paradigm of government. Writing nothing less than the history of the state of exception in its various national contexts throughout Western Europe and the United States, Agamben uses the work of Carl Schmitt as a foil for his reflections as well as that of Derrida, Benjamin, and Arendt. In this highly topical book, Agamben ultimately arrives at original ideas about the future of democracy and casts a new light on the hidden relationship that ties law to violence.

The State of Exception

State of Exception

A philosophical study of the testimony of the survivors of Auschwitz. In this book the Italian philosopher Giorgio Agamben looks closely at the literature of the survivors of Auschwitz, probing the philosophical and ethical questions raised by their testimony. "In its form, this book is a kind of perpetual commentary on testimony. It did not seem possible to proceed otherwise. At a certain point, it became clear that testimony contained at its core an essential lacuna; in other words, the survivors bore witness to something it is impossible to bear witness to. As a consequence, commenting on survivors' testimony necessarily meant interrogating this lacuna or, more precisely, attempting to listen to it. Listening to something absent did not prove fruitless work for this author. Above all, it made it necessary to clear away almost all the doctrines that, since Auschwitz, have been advanced in the name of ethics."-Giorgio Agamben

Remnants of Auschwitz: The Witness and the Archive

@fmct:Contents @toc4:Translator's Note iii @toc2:1 Theromorphous 00 2 Acephalous 00 3 Snob 00 4 Mysterium disiunctionis 00 5 Physiology of the Blessed 00 6 Cognitio experimentalis 00 7 Taxonomies 00 8 Without Rank 00 9 Anthropological Machine 00 10 Umwelt 00 11 Tick 00 12 Poverty in World 00 13 The Open 00 14 Profound Boredom 00 15 World and Earth 00 16 Animalization 00 17 Anthropogenesis 00 18 Between 00 19 Desuvrement 000 20 Outside of Being 000 @toc4:Notes 000 Index 000 Library of Congress Subject Headings for this publication: Philosophical anthropology, Human beings Animal nature

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The Open: Man and Animal

Whatever From limbo Example Taking place Principlum indivuationis Ease Maneries Demonic Bartleby Irreparable Ethics Dim stockings Halos Pseudonym Without classes Outside Homonyms Shekinah Tiananmen.

Giorgio Agamben

Papers

The State of Exception

State of Exception

Remnants of Auschwitz: The Witness and the Archive

The Open: Man and Animal

The Coming Community