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Graham Burchell

Bio: Graham Burchell is an academic researcher. The author has an hindex of 2, co-authored 2 publications receiving 1908 citations.

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Journal ArticleDOI
TL;DR: In this article, the authors take the politics of affect as not just incidental but central to the life of cities, given that cities are thought of as inhuman or transhuman entities and that politics is understood as a process of community without unity.
Abstract: This paper attempts to take the politics of affect as not just incidental but central to the life of cities, given that cities are thought of as inhuman or transhuman entities and that politics is understood as a process of community without unity. It is in three main parts. The first part sets out the main approaches to affect that conform with this approach. The second part considers the ways in which the systematic engineering of affect has become central to the political life of Euro‐American cities, and why. The third part then sets out the different kinds of progressive politics that might become possible once affect is taken into account. There are some brief conclusions.

1,594 citations

Journal ArticleDOI
TL;DR: The authors argue that participatory approaches, in their insistence that children should take part in research, may in fact involve children in processes that aim to regulate them, and they conclude that researchers working with children might benefit from an attitude of methodological immaturity.
Abstract: Much of the recent literature on social research with children advocates the use of participatory techniques. This article attempts to rethink such techniques in several ways. The authors argue that participatory approaches, in their insistence that children should take part in research, may in fact involve children in processes that aim to regulate them. Using examples drawn from their own work, the authors question whether participatory methods are necessary for children to exercise agency in research encounters. They conclude by suggesting that researchers working with children might benefit from an attitude of methodological immaturity.

580 citations

Journal ArticleDOI
TL;DR: In this paper, the authors argue that there are currently four main apprehensions of performance: the first is the work of Judith Butler on performativity, the second is the notion of performance found in nonrepresentational theory, the third is that taken from work found in the discipline of performance itself, and the fourth apprehension concerns the reworking of academic practices as performative.
Abstract: In this introductory paper—which follows the course of the papers included in this special issue—we argue that there are currently four main apprehensions of performance. The first of those apprehensions is provided by the work of Judith Butler on performativity. We then move to a second apprehension—the rather more general notion of performance found in nonrepresentational theory, using as an example the work of Gilles Deleuze. The third apprehension of performance is that taken from work found in the discipline of performance itself. Then, the fourth apprehension concerns the reworking of academic practices as performative.

457 citations

Book
01 Jan 2008
TL;DR: The ontology, the materiality and logical structure of art is discussed in this paper, where the authors discuss the origins of art and architecture, but not the historical, evolutionary or material origins of the art, but rather, the conceptual origins of what concepts art entails, assuming and elaborating.
Abstract: This paper is about the ontology, the materiality and logical structure of art. While I am not trained in the visual arts or architecture, nonetheless I see there are many points of overlap, regions of co-occupation, that concern art and philosophy, and it is these shared concerns that I want to explore. I want to discuss the ‘origins’ of art and architecture, but not the historical, evolutionary or material origins of art – an origin confirmable by some kind of material evidence or research – but rather, the conceptual origins of art, what concepts art entails, assumes and elaborates. These of course are linked to historical, evolutionary and material forces, but are nevertheless conceptually, that is to say, metaphysically or ontologically separable from them. Art, according to Deleuze, does not produce concepts, though it does address problems and provocations. It produces sensations, affects, intensities, as its mode of addressing problems, which sometimes align with and link to concepts, the object of philosophical production, the way philosophy deals with problems. Thus philosophy may have a place, not in assessing art, but in addressing the same provocations or incitements to production as art faces, through different means and with different effects and consequences.

436 citations

Journal ArticleDOI
TL;DR: In this article, a new grounding for comparison is proposed, specific to the field of the urban, and a new typology of tactics for undertaking urban comparative research is suggested, weaves together classic approaches and more recent innovations in comparison from within urban studies with a wider philosophical analysis of the issues at stake in reframing the architecture of comparison.
Abstract: Inspired by postcolonial critiques, urban studies today is characterized by conceptual and methodological experimentation in pursuit of a more global approach to understanding cities. The challenge is to develop methods and theoretical practices which allow conceptual innovation to emerge from any urban situation or urbanization process, sustaining wider conversations while insisting that concepts are open to revision. This maps well on to the core methodological problematic of comparison. Mindful of the strong limits to comparison presented by conventional quasi-scientific methods, this paper sets out the basis for a reformatted comparative method. A new grounding for comparison is proposed, specific to the field of the urban, and a new typology of tactics for undertaking urban comparative research is suggested. The paper weaves together classic approaches and more recent innovations in comparison from within urban studies with a wider philosophical analysis of the issues at stake in reframing the architecture of comparison. The paper stands as an invitation to practise global urban studies differently – comparatively – but also to practise comparison differently, in a way that opens urban studies to a more global repertoire of potential insights. The paper develops this invitation and methodological quest through Marxist political-economy; through actually-existing vernacular comparative practices of urban studies; and through insights gleaned from Gilles Deleuze’s philosophical project. The last section of the paper explains how this new vocabulary of comparative method can be put to work through a review of some recent experiments in the field of global urban studies.

424 citations