H. H. Chang

Bio: H. H. Chang is an academic researcher. The author has contributed to research in topics: Destiny & China. The author has an hindex of 2, co-authored 3 publications receiving 10 citations.

Wang Tʻao and Incipient Chinese Nationalism

Abstract: The first emergence of modern Chinese nationalism is usually placed in the A period just after China's defeat by Japan in the Sino-Japanese War of 1894–1895. It was in 1895 that the youthful Sun Yat-sen made his initial revolutionary attempt to destroy the Manchu house. In the same year the nationalist-minded interpreter of Western political and social thought, Yen Fu, published a series of important essays which brought him for the first time before the public eye. Something of the spirit of the gathering tide of nationalism could be seen in the forceful editorials of Wang K'ang-nien (1860–1911) in Shih-wu pao (“The Chinese Progress”), a newspaper which he founded in August 1896 with Liang Chʻi-chʻao as chief editor. In one of his editorials (1896) Wang listed the components of China's national sovereignty that had been whittled away by the West and implored his countrymen to view this as the common shame of China's four hundred millions, rather than the shame of one or two persons alone. Wang struck a similar chord in another piece in which he argued that since the interests of all members of society were linked together, people should look upon the whole of society as one family and identify the common interest as their own.

“deep changes in interpretive currents”? chiang kai-shek studies in the post-cold war era

Abstract: This essay explores the nature of the changing scholarship on Chiang Kai-shek, reviewing some of the established assessments which dominated writing about Chiang for much of the latter half of the twentieth century, but contrasting these with new assessments which are now emerging in both Chinese- and English-language scholarship. The authors examine the ways in which new access to the Chiang Kai-shek diaries, a changing cross-Strait relationship and new attempts to rehabilitate the Republican past in the People's Republic of China have all had major ramifications for scholarship on Chiang. They tease out some of the exciting new threads that such scholarship is leading to, but also ask questions about the limitations and shortcomings of some of the approaches that are now dominant in the field.

The Ideological Persuasion of Chiang Kai-Shek

Abstract: In July 1928, upon the termination of the Northern Expedition, Chiang Kai-shek presented a sacrificial message to the departed leader, Sun Yat-sen, whose body reposed in the Pi-yun Temple outside the city of Peking. Sun had committed his life, Chiang declared, to the attainment of eight tasks in the rebuilding of a new China: (1) the explication of the Kuomintang's principles and the expunging of ‘unorthodox views’, (2) the constructing of a unified party through the curbing of individual freedom and the acceptance of party discipline, (3) the transfer of the national capital to Nanking to symbolize a new beginning for the nation, (4) a purposeful change in the ‘heart’ of the citizenry, (5) the psychological, economic, political and social reconstruction of the nation, (6) the disbanding of troops, (7) the termination of civil strife and a total commitment to national defence, and (8) the speedy introduction of local autonomy. These personal commitments—and public admonitions, as they were also meant to be—covered a wide range of national concerns, dealing as they did with ideology and organization, power and legitimacy, political socialization and national integration. It is noteworthy, however, that Chiang at the moment of personal triumph turned his attention above all to the ideological function of the ruling elite in the transitional Chinese society.