Takes as its departure point the criticism of Guthrie and Parker by Arnold and the Tinker et al. critique of Gray et al. Following an extensive review of the corporate social reporting literature, its major theoretical preoccupations and empirical conclusions, attempts to re‐examine the theoretical tensions that exist between “classical” political economy interpretations of social disclosure and those from more “bourgeois” perspectives. Argues that political economy, legitimacy theory and stakeholder theory need not be competitor theories but may, if analysed appropriately, be seen as alternative and mutually enriching theories from alternative levels of resolution. Offers evidence from 13 years of social disclosure by UK companies and attempts to interpret this from different levels of resolution. There is little doubt that social disclosure practice has changed dramatically in the period. The theoretical perspectives prove to offer different, but mutually enhancing, interpretations of these phenomena.

Corporate social and environmental reporting

We use a dialectical perspective to provide a unique framework for understanding institutional change that more fully captures its totalistic, historical, and dynamic nature, as well as fundamentally resolves a theoretical dilemma of institutional theory: the relative swing between agency and embeddedness. In this framework institutional change is understood as an outcome of the dynamic interactions between two institutional by-products: institutional contradictions and human praxis. In particular, we depict praxis—agency embedded in a totality of multiple levels of interpenetrating, incompatible institutional arrangements (contradictions)—as an essential driving force of institutional change.

https://www.jstor.org/stable/pdfplus/4134353.pdf

Institutional Contradictions, Praxis, and Institutional Change: A Dialectical Perspective

Preface In Pursuit of the Postmodern Theories of Consumer Culture Towards a Sociology of Postmodern Culture Postmodernism, Cultural Change and Social Practice Postmodernism and the Aestheticization of Everyday Life Lifestyle and Consumer Culture City Cultures and Postmodern Lifestyles Postmodernism, Consumer Culture and Global Disorder Common Culture or Uncommon Cultures?

/pdf/consumer-culture-and-postmodernism-437i2yjq42.pdf

Consumer Culture and Postmodernism

A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century

Michel Foucault's History of Sexuality has been one of the most influential books of the last two decades. It has had an enormous impact on cultural studies and work across many disciplines on gender, sexuality, and the body. Bringing a new set of questions to this key work, Ann Laura Stoler examines volume one of History of Sexuality in an unexplored light. She asks why there has been such a muted engagement with this work among students of colonialism for whom issues of sexuality and power are so essential. Why is the colonial context absent from Foucault's history of a European sexual discourse that for him defined the bourgeois self? In Race and the Education of Desire, Stoler challenges Foucault's tunnel vision of the West and his marginalization of empire. She also argues that this first volume of History of Sexuality contains a suggestive if not studied treatment of race. Drawing on Foucault's little-known 1976 College de France lectures, Stoler addresses his treatment of the relationship between biopower, bourgeois sexuality, and what he identified as "racisms of the state." In this critical and historically grounded analysis based on cultural theory and her own extensive research in Dutch and French colonial archives, Stoler suggests how Foucault's insights have in the past constrained-and in the future may help shape-the ways we trace the genealogies of race. Race and the Education of Desire will revise current notions of the connections between European and colonial historiography and between the European bourgeois order and the colonial treatment of sexuality. Arguing that a history of European nineteenth-century sexuality must also be a history of race, it will change the way we think about Foucault.

Race and the education of desire

Introduction to the Second Edition Introduction to the First Edition The Paralysis of Criticism: Society Without Opposition ONE DIMEMSIONAL SOCIETY 1. The New forms of Control 2. The Closing of the Political Universe 3 The Conquest of the Unhappy Consciousness: Repressive Desublimation 4. The Closing of the Universe of Discourse ONE DIMENSIONAL THOUGHT 5. Negative thinking: The Defeated Logic of Protest 6. From Negative to Positive Thinking: Technological Rationality and the Logic of Domination 7. The Triumph of Positive Thinking: One-Dimensional Philosophy THE CHANCE OF THE ALTERNATIVE 8. The Historical Commitment of Philosophy 9.The Catastrophe of Liberation 10. Conclusion Index _ _

One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society

In this classic work, Herbert Marcuse takes as his starting point Freud's statement that civilization is based on the permanent subjugation of the human instincts, his reconstruction of the prehistory of mankind - to an interpretation of the basic trends of western civilization, stressing the philosophical and sociological implications.

Eros and Civilization

An Essay on Liberation

The Aesthetic Dimension Toward a Critique of Marxist Aesthetics

Marcuse's classic work first published in this country in 1941. Its first part is a survey of the structure of Hegel's system, elucidating those implications of Hegel's ideas that identify them closely with later developments in European thought, particularly after Marx. The second section surveys the post-Hegelian rise of social theory.

Herbert Marcuse

Papers

One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society

Eros and Civilization

An Essay on Liberation

The Aesthetic Dimension Toward a Critique of Marxist Aesthetics

Reason and revolution;: Hegel and the rise of social theory