Jean Charlot

Bio: Jean Charlot is an academic researcher from Tulane University. The author has contributed to research in topics: Mural & Modern art. The author has an hindex of 6, co-authored 12 publications receiving 167 citations. Previous affiliations of Jean Charlot include University of San Andrés.

The Book of Chilam Balam of Chumayel

Abstract: During a large part of the colonial period, and even down into the Nineteenth Century, many of the towns and villages of northern Yucatan possessed Books of Chilam Balam, and this designation was supplemented by the name of the town to which the book belonged. Thus the Book of Chilam Balam of Chumayel is named for a village in the District of Tekax, a short distance northwest of the well-known town of Teabo.

The Return of Quetzalcoatl

Abstract: Continuing analysis of the site of Chichen Itza suggests that its construction dates primarily to the Late Classic period, ca. a.d. 700–1000, rather than the Early Postclassic. This paper examines the implications of this redating for the well-known “Toltec” problem. Since Chichen largely antedated Tollan-phase Tula, we conclude that what is usually identified as Toltec imagery in fact dates to an earlier Epiclassic horizon extending from Morelos and Puebla to the Gulf Coast and Yucatan. Chichen Itza, we suggest, was the eastern node in a network of shrine centers dedicated primarily to Quetzalcoatl/Kukulcan. This network transcended political boundaries and included such sites as Cholula, Cacaxtla, El TajIn, Xochicalco, and ultimately Tula. The Quetzalcoatl cult is manifested by a specific complex of traits and seems to have expanded militarily with messianic vigor. Pilgrimage was also an important activity at these centers. This cult axis apparently continued into the Postclassic period, and was responsible for the distribution of the Mixteca-Puebla art style. In Yucatan, Mayapan would seem to have assumed Chichen's position as the major Yucatecan node, although accompanied by several new shrines along the Caribbean coast.

The Causes and Consequences of Deforestation Among the Prehistoric Maya

Abstract: The collapse of the Classic Maya state is investigated from an ecological perspective. Settlement and palynological data from the Maya center of Copan, Honduras, are presented which indicate that substantial clearing of the upland pine forest had occurred prior to and during the abandonment of that urban center. A comparative use- rate analysis suggests that the increased clearing of pine was primarily caused by demands for domestic fuel wood by an expanding urban population. This forest mismanagement is directly linked to accelerated erosion rates which are considered primary elements in the collapse of the Maya state.

The Language of Classic Maya Inscriptions1

Abstract: Recent decipherments of Classic Maya hieroglyphs (ca. a.d. 250 to 850) reveal phonological and morphological patterns that, through epigraphic and historical analyses, isolate a single, coherent prestige language with unique and widespread features in script. We term this language “Classic Ch’olti’an” and present the evidence for its explicable historical configuration and ancestral affiliation with Eastern Ch’olan languages (Ch’olti’ and its still‐viable descendant, Ch’orti’). We conclude by exploring the possibility that Ch’olti’an was a prestige language that was shared by elites, literati, and priests and had a profound effect on personal and group status in ancient Maya kingdoms.

La Revolucion: Mexico's Great Revolution as Memory, Myth, and History

Abstract: Preface 1. In the Path of Madero: 1910-1913 2. The Revolutions Are the Revolution: 1913-1920 3. From the Caudillo to the Maximato: 1920-1934 4. The Cardenista Utopia: 1934-1940 5. The Mexican Miracle: 1940-1968 6. The Fading of the Miracle: 1968-1984 7. The Beginning of a Painful Transition Bibliography Index