Author
Jeffrey Prager
Bio: Jeffrey Prager is an academic researcher from University of California, Los Angeles. The author has contributed to research in topics: Meaning (existential) & Psychoanalytic theory. The author has an hindex of 8, co-authored 14 publications receiving 298 citations.
Papers
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15 Aug 1998
TL;DR: Ms A and the problem of misremembering memory's context memory, culture, and the self trauma and the memory wars toward an intersubjective science of memory are discussed in this paper.
Abstract: Ms A and the problem of misremembering memory's context memory, culture, and the self trauma and the memory wars toward an intersubjective science of memory.
93 citations
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TL;DR: In this paper, American racial ideology as collective representation is presented as a collective representation of race in the United States, with a focus on race-minority relations. And they discuss the following:
Abstract: (1982). American racial ideology as collective representation. Ethnic and Racial Studies: Vol. 5, No. 1, pp. 99-119.
48 citations
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TL;DR: In this article, the authors discuss how to mobilize a traumatic national history on behalf of a less fractured polity, and how to gain closure over a past that bifurcates the nation and establishes (at least) two national histories.
Abstract: How to mobilize a traumatic national history on behalf of a less fractured polity? How to gain closure over a past that bifurcates the nation and establishes (at least) two national histories — his...
34 citations
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28 citations
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TL;DR: In this article, the intergenerational transmission of trauma is studied in the context of lost childhood, lost generations, and lost generations: The authors propose a framework to understand the impact of childhood trauma.
Abstract: (2003). Lost childhood, lost generations: The intergenerational transmission of trauma. Journal of Human Rights: Vol. 2, No. 2, pp. 173-181.
26 citations
Cited by
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TL;DR: In their new Introduction, the authors relate the argument of their book both to the current realities of American society and to the growing debate about the country's future as mentioned in this paper, which is a new immediacy.
Abstract: Meanwhile, the authors' antidote to the American sicknessa quest for democratic community that draws on our diverse civic and religious traditionshas contributed to a vigorous scholarly and popular debate. Attention has been focused on forms of social organization, be it civil society, democratic communitarianism, or associative democracy, that can humanize the market and the administrative state. In their new Introduction the authors relate the argument of their book both to the current realities of American society and to the growing debate about the country's future. With this new edition one of the most influential books of recent times takes on a new immediacy.\
2,940 citations
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TL;DR: The results indicate that men who were abused and neglected as children have more dysthymia and antisocial personality disorder as adults than matched controls, but they did not have more alcohol problems.
Abstract: This paper examines the impact of three types of victimization in childhood--sexual abuse, physical abuse, and neglect--on lifetime measures of mental health among adults. In contrast to research that relies on retrospective recall of childhood victimization, this work uses a prospective sample gathered from records of documented court cases of childhood abuse and neglect in a midwestern city around 1970. These subjects were interviewed about twenty years later. In addition, this research compares outcomes of the 641 members of the abuse and neglect group with a matched control group of 510 persons who did not have documented cases of abuse or neglect. The results indicate that men who were abused and neglected as children have more dysthymia and antisocial personality disorder as adults than matched controls, but they did not have more alcohol problems. Abused and neglected women report more symptoms of dysthymia, antisocial personality disorder, and alcohol problems than controls. After controlling for stressful life events, however, childhood victimization had little direct impact on any lifetime mental health outcome. This research indicates the importance of adopting an approach that places childhood victimization in the context of other life stressors and of prospective changes over the life course.
583 citations
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01 Jan 2003
TL;DR: In this paper, Jeffrey C. Alexander jos od svog cetverotomnog djela “Teorijska logika u sociologiji” razvija originalnu i utjecajnu teorískoistraživacku tradiciju, rijetko prelazivsi nacionalne granice Sjedinjenih Americkih Država.
Abstract: c ovom broju Diskrepancije predstavljamo jednog od najutjecajnijih americkih drustvenih teoreticara druge polovice dvadesetog stoljeca. Jeffrey C. Alexander jos od svog cetverotomnog djela “Teorijska logika u sociologiji” razvija originalnu i utjecajnu teorijskoistraživacku tradiciju. Od uspostavljanja neofunkcionalizma kao teorijskog pravca do trenutnog rada na strogom programu u kulturnoj sociologiji, njegov je utjecaj bio sve snažniji, međutim, rijetko prelazivsi nacionalne granice Sjedinjenih Americkih Država. U knjizi “Znacenja drustvenog života” , njegovom glavnom djelu iz podrucja kulturne sociologije, sakupljeni su reprezentativni radovi koje je objavljivao posljednjih nekoliko godina u razlicitim strucnim casopisima. Cilj mu je bio demonstrirati mogucnosti strogog istraživackog programa u kulturnoj sociologiji, uzevsi u obzir lingvisticki obrat u filozofiji, novo otkrivanje hermeneutike, strukturalisticku revoluciju u humanistici, simbolicku revoluciju u antropologiji i kulturni obrat u americkoj historiografiji. Teme kojima se bavi protežu se od Holokausta, preko informacijske tehnologije i civilnog drustva, do sociologije zla. U ovom cemo prikazu ukratko navesti osnovne nalaze njegovih teorijskih i empirijskih studija predstavljenih u osam poglavlja, izostavivsi, međutim, programatsko prvo poglavlje prevedeno u sklopu temata “Strogi program u kulturnoj teoriji” . U drugom se, najduljem, poglavlju u knjizi (O socijalnoj konstrukciji moralnih univerzalija: “Holokaust” od ratnog zlocina do traume drame) Alexander bavi Holokaustom. Bez obzira sto je Holokaust jedna od najucestalijih tema u drustvenim znanostima nakon Drugog svjetskog rata, Alexander iz jedne nove, strogoprogramske kulturne perspektive, pokusava prikazati kako je teklo diskurzivno uspostavljanje “specificnog i situiranog historijskog događaja...koji je pretvoren u poopceni simbol ljudske patnje i moralnog zla” . Ta je kulturna transformacija, tvrdi Alexander, postigla takav status jer je izvorni historijski događaj, traumatican samo za određenu grupu (Židove), tijekom posljednjih pedeset godina bio redefiniran kao traumatican događaj za cjelokupno covjecanstvo. Polazeci od teorije nužno kulturno konstruirane kolektivne traume, kojom se posebno bavi u trecem poglavlju, preko pracenja razvitka progresivnog narativa koji se odvijao u americkom drustvu neposredno nakon rata, uokvirivanja masovnih ubojstava putem identifikacije sa žrtvama i prociscenja americkog drustva koje se kroz njega odvijalo, Alexander pokazuje kako je Holokaust zadobio svoju svjetsko-povijesnu univerzalnost kroz simbolicki generiranu, emocionalno nabijenu participaciju nežrtava u traumi-drami masovnog ubojstva Židova. Detaljnom je analizom masovnih medija i mnogobrojne relevantne literature uspio naslikati uvjerljiv portret trajektorija jednog “apsolutno zlog” događaja, smjestivsi u srediste analize kulturne strukture koje su bile kljucne u njegovoj konstrukciji. Trece je poglavlje, naslovljeno “Kulturna trauma i kolektivni identitet” , Valerio Bacak
578 citations
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TL;DR: In this paper, the authors present a detailed account of everyday life in a psychiatric unit specialising in the treatment of Vietnam veterans with PTSD, including a number of fascinating transcripts of the group therapy and diagnostic sessions that he observed firsthand over a period of two years.
Abstract: As far back as we know, there have been individuals inca-pacitated by memories that have filled them with sadness and remorse, fright and horror, or a sense of irreparable loss. Only recently, however, have people tormented with such recollections been diagnosed as suffering from "post-traumatic stress disorder". Here Allan Young traces this malady, particularly as it is suffered by Vietnam veterans, to its beginnings in the emergence of ideas about the unconscious mind and to earlier manifestations of traumatic memory like shell shock or traumatic hysteria. In Young's view PTSD is not a timeless or universal phenomemon newly discovered. Rather, it is a "harmony of illusions, a cultural product gradually put together by the practices, technologies, and narratives with which it is diagnosed, studied, and treated and by the various interests, institutions, and moral arguments mobilising these efforts. This book is part history and part ethnography, and it includes a detailed account of everyday life in a psychiatric unit specialising in the treatment of Vietnam veterans with PTSD. To illustrate his points, Young presents a number of fascinating transcripts of the group therapy and diagnostic sessions that he observed firsthand over a period of two years. Through his comments and the tran-scripts themselves, the reader becomes familiar with the individual hospital personnel and clients and their struggle to make sense of life after a tragic war. One observes that everyone on the unit is heavily invested in the PTSD diagnosis: boundaries between therapist and patient are as unclear as were the distinctions between victim and victimizer in the jungles of Southeast Asia.
548 citations