Jeremy E. Uecker

Bio: Jeremy E. Uecker is an academic researcher from Baylor University. The author has contributed to research in topics: Religiosity & Educational attainment. The author has an hindex of 9, co-authored 15 publications receiving 162 citations.

Forgiveness, Attachment to God, and Mental Health Outcomes in Older U.S. Adults: A Longitudinal Study.

Abstract: We analyze a sample of older US adults with religious backgrounds in order to examine the relationships among two types of divine forgiveness and three indicators of psychological well-being (PWB) as well as the moderating role of attachment to God Results suggest that (a) feeling forgiven by God and transactional forgiveness from God are not associated with changes in PWB over time, (b) secure attachment to God at baseline is associated with increased optimism and self-esteem, (c) feeling forgiven by God and transactional forgiveness from God are more strongly associated with increased PWB among the securely attached, and (d) among the avoidantly attached, PWB is associated with consistency in one's beliefs, that is, a decreased emphasis on forgiveness from God Findings underscore the importance of subjective beliefs about God in the lives of many older adults in the United States

Religion and Adolescent Outcomes: How and Under What Conditions Religion Matters

Abstract: This review discusses the state of theory and research on how and under what conditions religion shapes various adolescent outcomes such as health, education, sexual behavior, and substance use. We...

When and Why Women Regret Sex in Hookups More Than Men Do: An Analysis of the Online College Social Life Survey

Abstract: Using data from the Online College Social Life Survey, we examine the contexts in which there is a gender gap in regretting hookups, as well as the mechanisms that explain these gender gaps. Result...

Conservative Protestantism and Horizontal Stratification in Education: The Case of College Selectivity

Abstract: College selectivity is associated with numerous positive life outcomes, but research on the antecedents of college selectivity, including religion, is limited-despite a long tradition of religion and stratification research. Using survey data from the National Longitudinal Study of Adolescent to Adult Health (N=2,093) and semi-structured interviews from the National Study of Youth and Religion (N=46), we test for and seek to explain differences in the college selectivity of students from conservative Protestant (CP) religious backgrounds compared to others. Based on prior literature and theory, we hypothesize that CPs attend less selective colleges than other young adults, and that this may especially be the case among women. Our quantitative findings suggest CPs do attend less selective colleges, and the difference is greater among those with better high school GPAs. These differences vary by gender: They are nonexistent for men once background factors are controlled, but CP women attend less selective colleges-a difference that is even larger among women with higher academic ability. Our qualitative findings suggest that these differences stem from young women's different understandings of the purposes of college (general self-betterment versus human capital investment) which relate to unique strategies for balancing work and family, enacting altruism, and achieving self-satisfaction. These findings show the continued link between religion and stratification and, more broadly, culture and stratification.

Habits of the Heart: Individualism and Commitment in American Life

Abstract: Meanwhile, the authors' antidote to the American sicknessa quest for democratic community that draws on our diverse civic and religious traditionshas contributed to a vigorous scholarly and popular debate. Attention has been focused on forms of social organization, be it civil society, democratic communitarianism, or associative democracy, that can humanize the market and the administrative state. In their new Introduction the authors relate the argument of their book both to the current realities of American society and to the growing debate about the country's future. With this new edition one of the most influential books of recent times takes on a new immediacy.\

神圣的帷幕 : 宗教社会学理论之要素 = The sacred canopy elements of a sociological theory of religion

Abstract: Peter Berger (1929) is an American sociologist best known for his collaboration with Thomas Luckman in writing The Social Construction of Reality: A Treatise in the Sociology of Knowledge. That book argues that human reality, and knowledge of it, is a social construct, emerging from the individual or group’s interaction with larger social structures (institutions). Social structures, once widely adopted, lose their history as social constructions (objectivation), and come over time, by the people who live within them, to be deemed natural realities independent of human construction (reification). Berger predicted, in his later book, The Sacred Canopy, near-term all-encompassing secularization of religion, which prediction has proved false, especially in the third world (as Berger himself has acknowledged in his later work, Desecularization).

The Social Organization of Sexuality: Sexual Practices in the United States

Abstract: This survey of sexual practices in the United States has been combed by the media for items of interest to the public: monogamous sex is much more widespread in this country than has been thought; infidelity is less frequent than presumed; vaginal intercourse is the defining experience of heterosexual behavior; watching one's partner undress is stimulating to many people; married couples have more sex than single people (unmarried, cohabiting couples have the most sex of all); the majority of couples experience sex twice a week to several times a month; 2.8% of men identify themselves as homosexual and 1.4% of women do so, but a higher percentage of people consider a same-gender experience to have some appeal; 75% of men always experience orgasm compared with 28.6% of women, but more nearly equal numbers of men and women declare themselves satisfied with their sexual experiences. The book is, in fact, a

Acts of Faith: Explaining the Human Side of Religion

Abstract: Acts of Faith: Explaining the Human Side of Religion. By Rodney Stark and Roger Finke. Berkeley: University of California Press, 2000. 343 pp. $48.00 (cloth); $18.95 (paper). At a recent American Academy of Religion meeting, after a brilliant paper was presented on God and religious experience, the speaker was asked this question by an academic: "But how can you say these things in our postmodem, anti-enlightenment, pluralistic age?" Acts of Faith secures the thesis that not just talk about, but devout belief in, God is rational, widespread, and shows no sign of abating. For a vast number of well-educated, articulate human beings talk of God is not very difficult at all. Acts of Faith is an important treatment of the sociology of religious belief and should be considered required reading by anyone interested in the social standing and assessment of religion. It overturns the conventions of a great deal of earlier sociological inquiry into religion and stands as a model of clarity and rigor. Rodney Stark and Roger Finke begin by documenting the social and intellectual history of atheism, noting how history, sociology, and psychoanalysis have been employed to exhibit the irrationality of religious belief. They underscore how many of these projects have done little more than presup- pose the credulous nature of religion. There is something darkly humorous about the many techniques employed by "intellectuals" and social scientists to explain why religion persists and even grows amidst "modernity." Stark and Finke's analysis is devastating. From the outset through to the last chapter the writing is crisp and at times quite amusing. Here is a passage from the introduction, lamenting the fact that many sociologists focus their work on fringe religious groups: A coven of nine witches in Lund, Sweden, is far more apt to be the object of a case study than is, say, the Episcopal Church, with more than two million members. Some of this merely reflects that it is rather easier to get one's work published if the details are sufficiently lurid or if the group is previously undocumented. A recitation of Episcopalian theology and excerpts from the Book of Common Prayer will not arouse nearly the interest (prurient or otherwise) than can be generated by tales of blondes upon the altar and sexual contacts with animals (p. 19). Stark and Finke have written a text that abounds in technical case studies, while at the same time giving us a book that is a pleasure to read. The introduction and first three chapters alone are a tour de force. They expose the blatant inadequacy of sociological work that reads religious belief as pathology or flagrant irrationality. They challenge the thesis of impending, virtually inevitable secularization, for instance, in part by refuting the claim that in the distant past almost everyone was religious. …