Linguistic Anthropology: Linguistic diversity

Research has considered phonemic awareness skill as effective pillar in acquiring literacy skills. This skill has been identified as prerequisite for reading success However, little is known about the phonemic awareness instruction of Jordanian EFL emergent readers. This study therefore explored the impact of phonemic awareness instruction on word recognition among Jordanian EFL emergent readers. In this study, the research instrument was semi-structured interviews. Seven EFL students of emergent readers were interviewed. They were all first graders aged 7 years on average. Data were analyzed using content analysis. The findings indicated that there is a lack of knowledge or misunderstanding between the term of phonics and phonemic awareness as well. It has been also found that emergent readers’ views show positive support towards the use of phonemic awareness skill. At the end of the study, some pedagogical implications for curriculum designers as well as English teachers were provided accordingly .

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The influence of phonemic awareness instruction on efl emergent readers’ word recognition

\n This study describes the types of taboo words used by the Acehnese people in Aceh, Indonesia. Ten language informants in the district were interviewed for this qualitative study. The interviews were recorded and then transcribed prior to analysis. The data were then analysed by the procedures of condensation, display, and conclusion drawing. The findings of the research reveal that the most common taboo types used by Acehnese speakers are taboos of vulgarity or obscenity, epithet, and the taboo of disease. This implies that calling people bad names, talking about sex, mentioning incurable or ‘repulsive’ diseases are among the most taboo discussions in Acehnese society. Taboo words related to religion are found the least in the data, which could imply that these words are small in number because the Acehnese people embrace their religion strongly and thus minimise verbal abuse related to it.

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To Say or not to Say? Construing Contextual Taboo Words Used by Acehnese Speakers in Indonesia

Civilized society like Karo knows taboo culture and how to avoid it well, so that they can be avoided from social conflict and can live peacefully. However, taboo in language and the way to avoid them are considered increasingly scarce as globalization develops among the current millennial generation. As an effort to provide an understanding about the matter concerned towards future generations, this study describes various ways of avoiding the three types of taboo in Karo: taboo in kinship, i.e. among bengkila and permain, turangku and turangku , and mami and kela ; context-speciﬁc taboos, i.e. words derived from non-taboo words, and words related to social and physical defects; and general taboos, i.e. swearing and unmentionable words. This research was conducted using descriptive qualitative with ethnographic method. The data were obtained from the key informants who were from indigenous people of Tanah Karo Regency.  It is found that taboos in kinship can be avoided by strategy of third-person intermediary, strategy of metaphor through object, and strategy of using the word nina. Context-specific taboo and general taboo can be avoided by various forms of euphemism. However, taboo of swearing type does not have form of refinement because of its purpose and function as emotive expression.

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Taboo avoidances in karo language

This research aims to explore local wisdom of taboos in Karo language. Taboo is more than prohibitions and avoidance in tradition; it normally arises from social restrictions on individual behaviour that can lead to inconvenience and danger. Taboo was created as a control for community to avoid personal and family conflict. The research was conducted in five sub-districts of Karo, North Sumatra Province, Indonesia. It was carried out by using a qualitative approach with ethnographic methods.  The data of local wisdom were obtained from the interview method from nine key informants who mastered and used Karo language and culture well in their daily activities and the writer played a role as the native speaker so that he could directly feel how the culture was implemented in the daily lives of Karo society. It was found that the local wisdoms of taboos in Karo culture were attitude and eagerness to do the best for the community, since taboo rules provide a picture for them about how to express dignified words and behave glorious deeds and how to avoid mentioning disgusting words and behaving impolite manners. The rules become controls for social harmony to be maintained properly. Taboo rules were imposed not to make the society difficult to communicate with each other, but to provide a sense of security and peace for them so that they can live peacefully and harmoniously.

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Local wisdom of taboos in karo language