Kathrin Hörschelmann

Bio: Kathrin Hörschelmann is an academic researcher from Leibniz Association. The author has contributed to research in topics: Politics & German. The author has an hindex of 16, co-authored 46 publications receiving 1048 citations. Previous affiliations of Kathrin Hörschelmann include University of Bristol & Leibniz Institute for Neurobiology.

History, Geography and Difference in the Post-socialist World: Or, Do We Still Need Post-Socialism?

Abstract: This paper seeks to build on ongoing work in east central Europe and the former Soviet Union—in geography and beyond—to think through the conceptualisation of post-socialism. The rationale for this is threefold. Firstly, we see a need to understand post-socialist conditions as they are lived and experienced by those in the region. Secondly, we seek to challenge the persistent tendency to marginalise the experiences of the non-western world in a discourse of globalisation and universalisation. Thirdly, we identify a need to ask how the conditions of post-socialism reshape our theorising more widely. Centring our analysis on history, geography and difference, we review a wide range of perspectives on the socialist and post-socialist, but argue for a strategic essentialism that recognises post-socialist difference without eclipsing differences. In outlining how we might understand history, geography and difference in post-socialism, we draw on key theorisations from post-colonialism (such as the articulation of the post- with the pre-, the relationship to the west, the rethinking of histories/categories, the end of the post) and outline post-socialisms that are partial and not always explanatory but nevertheless important.

Ethnographies of postsocialist change

Abstract: In this paper, we examine the value of ethnographic research for developing a critical area studies approach that promotes cosmopolitan scholarship and contributes to the decentring of universal knowledge claims. We focus on the potential of ethnographic research on postsocialist change to form part of such a re-envisaged, critical area studies. The paper seeks to demonstrate to what extent ethnographic research not only offers a better understanding of the social and cultural practices through which postsocialist transformations are lived and negotiated, but also produces new conceptual insights on the basis of engaging with empirical complexity. Problems of researcher positionality, the politics of representation, methodology and ethics are discussed in relation to recent critiques of anthropological writing and research. We draw on Massey's (2005) concept of space-time and Robinson's (2003) and Gibson-Graham's (2004) proposals for a postcolonial, critical area studies to identify ways of reimagining ethnography as a mode of engagement rather than observation and of producing rather than surveying difference.

Theorising life transitions: geographical perspectives

Abstract: This introduction to the special issue on ‘Theorising life transitions: geographical perspectives’ makes the case for a greater focus on life transitions in geographical and social research on the life course. Echoing recent calls for a relational understanding of age, it discusses why and how ‘transition’ needs to be reconceptualised, however, to better capture the precariousness, unpredictability and diversity of life courses without ignoring the structuring effects of state regulation and the institutionalisation of life courses. The paper argues that geographical research has much to contribute to such a reconceptualisation, i.e. by showing the interconnections between social, spatial and life changes and by developing innovative methodologies to capture life transitions in their plurality.

The Production of Space

Abstract: ‘The Production of Space’, in: Frans Jacobi, Imagine, Space Poetry, Copenhagen, 1996, unpaginated.

The Practice Of Everyday Life

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The New Imperialism

Abstract: From a world history perspective, the most noticeable trend in the history of the late 19th century was the domination of Europeans over Non­Europeans. This domination took many forms ranging from economic penetration to outright annexation. No area of the globe, however remote from Europe, was free of European merchants, adventurers, explorers or western missionaries. Was colonialism good for either the imperialist or the peoples of the globe who found themselves subjects of one empire or another? A few decades ago, the answer would have been a resounding no. Now, in the wake of the collapse of the Soviet Union, the more or less widespread discrediting of Marxist and Leninist analysis, and the end of the Cold War, political scientists and historians seem willing to take a more positive look at Nineteenth Century Imperialism. One noted current historian, Niall Ferguson has argued that the British Empire probably accomplished more positive good for the world than the last generation of historians, poisoned by Marxism, could or would concede. Ferguson has argued that the British Empire was a \" liberal \" empire that upheld international law, kept the seas open and free, and ultimately benefited everyone by ensuring the free flow of trade. In other words, Ferguson would find little reason to contradict the young Winston Churchill's assertion that the aim of British imperialism was to: give peace to warring tribes, to administer justice where all was violence, to strike the chains off the slave, to draw the richness from the soil, to place the earliest seeds of commerce and learning, to increase in whole peoples their capacities for pleasure and diminish their chances of pain. It should come as no surprise that Ferguson regards the United States current position in the world as the natural successor to the British Empire and that the greatest danger the U.S. represents is that the world will not get enough American Imperialism because U.S. leaders often have short attention spans and tend to pull back troops when intervention becomes unpopular. It will be very interesting to check back into the debate on Imperialism about ten years from now and see how Niall Ferguson's point of view has fared! The other great school of thought about Imperialism is, of course, Marxist. For example, Marxist historians like E.J. Hobsbawm argue that if we look at the l9th century as a great competition for the world's wealth and …

Postmodern Subjects, Postmodern BodiesThinking Fragments: Psychoanalysis, Feminism, and Postmodernism in the Contemporary WestYearning: Race, Gender, and Cultural PoliticsGender Trouble: Feminism and the Subversion of Identity

Abstract: Preface (1999) Preface (1990) 1. Subjects of Sex/Gender/Desire I. 'Women' as the Subject of Feminism II. The Compulsory Order of Sex/Gender/Desire III. Gender: The Circular Ruins of Contemporary Debate IV. Theorizing the Binary, the Unitary and Beyond V. Identity, Sex and the Metaphysics of Substance VI. Language, Power and the Strategies of Displacement 2. Prohibition, Psychoanalysis, and the Production of the Heterosexual Matrix I. Structuralism's Critical Exchange II. Lacan, Riviere, and the Strategies of Masquerade III. Freud and the Melancholia of Gender IV. Gender Complexity and the Limits of Identification V. Reformulating Prohibition as Power 3. Subversive Bodily Acts I. The Body Politics of Julia Kristeva II. Foucault, Herculine, and the Politics of Sexual Discontinuity III. Monique Wittig - Bodily Disintegration and Fictive Sex IV. Bodily Inscriptions, Performative Subversions Conclusion - From Parody to Politics