Kay J Anderson
Other affiliations: Washington State University, Durham University, Australian Defence Force Academy ...read more
Bio: Kay J Anderson is an academic researcher from University of Western Sydney. The author has contributed to research in topics: Chinatown & Cultural geography. The author has an hindex of 25, co-authored 68 publications receiving 3426 citations. Previous affiliations of Kay J Anderson include Washington State University & Durham University.
Papers published on a yearly basis
TL;DR: In this article, the authors examine the role of government in the making of one such category, the Chinese, in a British settler society from the 1880s to the 1920s, and argue that "Chinatown, like race, is an idea that belongs to the white European cultural tradition".
Abstract: Racial categories are cultural ascriptions whose construction and transmission cannot be taken for granted. I focus here on the process by which racial categories are themselves constructed; in particular, I examine the presence of place and the role of state in the making of one such category, the “Chinese,” in a British settler society from the 1880s to the 1920s. I argue that “Chinatown,” like race, is an idea that belongs to the “white” European cultural tradition. The significance of government is that it has granted legitimacy to the ideas of Chinese and Chinatown, inscribing social definitions of identity and place in institutional practice and space. Indeed Chinatown has been a critical nexus through which the race definition process was structured. I examine this process in Vancouver, British Columbia, where the municipal authorities of the late nineteenth and early twentieth centuries sanctioned the intellectual milieu of race. They did this, I argue, as part of the historical exercise ...
01 Jan 1991
TL;DR: In this article, Anderson pointed out that the implicit acceptance of public beliefs about race affects the types of questions asked by researchers, and that the issue of the ontological status of race is as critical for commentators on society as it is for scientists studying human variation.
Abstract: Anderson charts the construction of Chinatown in the minds and streets of the white community of Vancouver over a hundred year period. She shows that Chinatown -- from the negative stereotyping of the late nineteenth and early twentieth centuries to its current status as an "ethnic neighbourhood" -- has been stamped by changing European ideologies of race and the hegemonic policies those ideas have shaped. The very existence of the district is the result of a regime of cultural domination that continues to exist today. Anderson clearly rejects the concept of "race" as a means of distinguishing between groups of human beings. She points out that because the implicit acceptance of public beliefs about race affects the types of questions asked by researchers, the issue of the ontological status of race is as critical for commentators on society as it is for scientists studying human variation. Anderson applies this fresh approach toward the concept of race to a critical examination of popular, media, and academic treatments of the Chinatown in Vancouver.
01 Jan 1992
TL;DR: The land in cultural context constructing geographies - identities of exclusion constructing Geographies - culture and capital constructing geography -culture and nature as mentioned in this paper, and the land in culture context constructing geography.
Abstract: The land in cultural context constructing geographies - identities of exclusion constructing geographies - culture and capital constructing geography - culture and nature.
TL;DR: In this article, the authors examine the process of animal domestication and develop a cultural critique of technologies that have been fundamental to the transformation of landscapes, including concepts of "domus" and "agrios", the "bringing in" of "the wild" and associated notions of containment, fixity, settling and imp...
Abstract: Against a backdrop of growing interest in animal geographies and the genetic engineering of species, this article critically examines the process of animal domestication. To date, the social selection and breeding of animals have received little deconstructive effort from human scientists. The article begins by reviewing earlier schools of geographic thought on domestication, including the work of Carl Sauer, for whom domestication was a transhistorical process of evolution's unfolding. In working away from that perspective, I historicize animal domestication within a narrative politics of ideas about human uniqueness, savagery and civilization through which the process was conceived and conducted from at least classical times. The article thus develops a cultural critique of technologies that have been fundamental to the transformation of landscapes. Integral to the story are concepts of ‘domus’ and ‘agrios’, the ‘bringing in’ of ‘the wild’, and associated notions of containment, fixity, settling and imp...
TL;DR: As an example of how the current "war on terrorism" could generate a durable civic renewal, Putnam points to the burst in civic practices that occurred during and after World War II, which he says "permanently marked" the generation that lived through it and had a "terrific effect on American public life over the last half-century."
Abstract: The present historical moment may seem a particularly inopportune time to review Bowling Alone, Robert Putnam's latest exploration of civic decline in America. After all, the outpouring of volunteerism, solidarity, patriotism, and self-sacrifice displayed by Americans in the wake of the September 11 terrorist attacks appears to fly in the face of Putnam's central argument: that \"social capital\" -defined as \"social networks and the norms of reciprocity and trustworthiness that arise from them\" (p. 19)'has declined to dangerously low levels in America over the last three decades. However, Putnam is not fazed in the least by the recent effusion of solidarity. Quite the contrary, he sees in it the potential to \"reverse what has been a 30to 40-year steady decline in most measures of connectedness or community.\"' As an example of how the current \"war on terrorism\" could generate a durable civic renewal, Putnam points to the burst in civic practices that occurred during and after World War II, which he says \"permanently marked\" the generation that lived through it and had a \"terrific effect on American public life over the last half-century.\" 3 If Americans can follow this example and channel their current civic
01 Sep 1989
TL;DR: We may not be able to make you love reading, but archaeology of knowledge will lead you to love reading starting from now as mentioned in this paper, and book is the window to open the new world.
Abstract: We may not be able to make you love reading, but archaeology of knowledge will lead you to love reading starting from now. Book is the window to open the new world. The world that you want is in the better stage and level. World will always guide you to even the prestige stage of the life. You know, this is some of how reading will give you the kindness. In this case, more books you read more knowledge you know, but it can mean also the bore is full.
TL;DR: It is impossible that the rulers now on earth should make any benefit, or derive any the least shadow of authority from that, which is held to be the fountain of all power, Adam's private dominion and paternal jurisdiction.
Abstract: All these premises having, as I think, been clearly made out, it is impossible that the rulers now on earth should make any benefit, or derive any the least shadow of authority from that, which is held to be the fountain of all power, Adam's private dominion and paternal jurisdiction; so that he that will not give just occasion to think that all government in the world is the product only of force and violence, and that men live together by no other rules but that of beasts, where the strongest carries it, and so lay a foundation for perpetual disorder and mischief, tumult, sedition and rebellion, (things that the followers of that hypothesis so loudly cry out against) must of necessity find out another rise of government, another original of political power, and another way of designing and knowing the persons that have it, than what Sir Robert Filmer hath taught us.