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Leda Cosmides

Bio: Leda Cosmides is an academic researcher from University of California, Santa Barbara. The author has contributed to research in topics: Evolutionary psychology & Social exchange theory. The author has an hindex of 65, co-authored 123 publications receiving 31699 citations. Previous affiliations of Leda Cosmides include University of California, Berkeley & Center for Advanced Study in the Behavioral Sciences.


Papers
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Book
01 Jan 1992
TL;DR: The Adapted Mind as discussed by the authors explores evolutionary psychology and its implications for a new view of culture, in which the traditional view of the mind as a general-purpose computer, tabula rasa or passive recipient of culture is being replaced by the view that the mind resembles an intricate network of functionally specialized computers, each of which imposes contentful structure on human mental organization and culture.
Abstract: Although researchers have long been aware that the species-typical architecture of the human mind is the product of our evolutionary history, it has only been in the last three decades that advances in such fields as evolutionary biology, cognitive psychology, and paleoanthropology have made the fact of our evolution illuminating. Converging findings from a variety of disciplines are leading to the emergence of a fundamentally new view of the human mind, and with it a new framework for the behavioral and social sciences. First, with the advent of the cognitive revolution, human nature can finally be defined precisely as the set of universal, species-typical information-processing programs that operate beneath the surface of expressed cultural variability. Second, this collection of cognitive programs evolved in the Pleistocene to solve the adaptive problems regularly faced by our hunter-gatherer ancestors--problems such as mate selection, language acquisition, cooperation, and sexual infidelity. Consequently, the traditional view of the mind as a general-purpose computer, tabula rasa, or passive recipient of culture is being replaced by the view that the mind resembles an intricate network of functionally specialized computers, each of which imposes contentful structure on human mental organization and culture. The Adapted Mind explores this new approach--evolutionary psychology--and its implications for a new view of culture.

4,793 citations

01 Jan 1992
TL;DR: One of the strengths of scientific inquiry is that it can progress with any mixture of empiricism, intuition, and formal theory that suits the convenience of the investigator as discussed by the authors, which is the case in many sciences.
Abstract: One of the strengths of scientific inquiry is that it can progress with any mixture of empiricism, intuition, and formal theory that suits the convenience of the investigator. Many sciences develop for a time as exercises in description and empirical generalization. Only later do they acquire reasoned connections within themselves and with other branches of knowledge. Many things were scientifically known of human anatomy and the motions of the planets before they were scientifically explained.

2,510 citations

01 Jan 1992
TL;DR: It is argued that humans have a faculty of social cognition, consisting of a rich collection of dedicated, functionally specialized, interrelated modules organized to collectively guide thought and behavior with respect to the evolutionarily recurrent adaptive problems posed by the social world.
Abstract: The human mind is the most complex natural phenomenon humans have yet encountered, and Darwin's gift to those who wish to understand it is a knowledge of the process that created it and gave it its distinctive organization: evolution. Because we know that the human mind is the product of the evolutionary process, we know something vitally illuminating: that, aside from those properties acquired by chance, the mind consists of a set of adaptations, designed to solve the long-standing adaptive problems humans encountered a s hunter-gatherers. Such a vie w i s uncontroversial to mos t behavioral scientists when applied to topics such as vision or balance. Yet adaptationist approaches to human psychology are considered radical—o r even transparently false—when applie d t o mos t other area s of human thought and action , especially social behavior. Nevertheless, the logic of the adaptationist postion is completely general, and a dispassionate evaluatio n of its implications leads to the expectation that humans should have evolved a constellation of cognitive adaptations to social life. Our ancestors have been members of social groups and engaging in social interactions for millions and probably tens of millions of years. To behave adaptively, they not only needed to construct a spatial map of the objects disclosed to them by their retinas, but a social map of the persons, relationships, motives, interactions, emotions, and intentions that made up their social world. Our view, then, is that humans have a faculty of social cognition, consisting of a rich collection o f dedicated, functionally specialized, interrelated modules (i.e., func tionally isolable subunits, mechanisms, mental organs, etc.), organized to collectively guide thought and behavior with respect to the evolutionarily recurrent adaptive problems posed by the social world. Nonetheless, if such a view has merit, it not only must be argued for on theoretical grounds—however compelling—but also must be substantiated by experimental evidence, as well as by converging lines of empirical support drawn from related fields such as neuroscience, linguistics, and anthropology. The 3

1,922 citations

Journal ArticleDOI
TL;DR: In this paper, a series of experiments designed to test these hypotheses, using the Wason selection task, a test of logical reasoning, were presented, and the experimental design included eight critical tests designed to choose between social exchange theory and these other two families of theories.

1,852 citations

Journal ArticleDOI
TL;DR: Present conditions and selection pressures are irrelevant to the present design of organisms and do not explain how or why organisms behave adaptively, when they do.

1,445 citations


Cited by
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Journal ArticleDOI
TL;DR: Self-Determination Theory (SDT) as mentioned in this paper maintains that an understanding of human motivation requires a consideration of innate psychological needs for competence, autonomy, and relatedness, emphasizing that needs specify the necessary conditions for psychological growth, integrity, and well-being.
Abstract: Self-determination theory (SDT) maintains that an understanding of human motivation requires a consideration of innate psychological needs for competence, autonomy, and relatedness. We discuss the SDT concept of needs as it relates to previous need theories, emphasizing that needs specify the necessary conditions for psychological growth, integrity, and well-being. This concept of needs leads to the hypotheses that different regulatory processes underlying goal pursuits are differentially associated with effective functioning and well-being and also that different goal contents have different relations to the quality of behavior and mental health, specifically because different regulatory processes and different goal contents are associated with differing degrees of need satisfaction. Social contexts and individual differences that support satisfaction of the basic needs facilitate natural growth processes including intrinsically motivated behavior and integration of extrinsic motivations, whereas those that forestall autonomy, competence, or relatedness are associated with poorer motivation, performance, and well-being. We also discuss the relation of the psychological needs to cultural values, evolutionary processes, and other contemporary motivation theories.

20,832 citations

Journal ArticleDOI
TL;DR: The theory and findings suggest that the capacity to experience positive emotions may be a fundamental human strength central to the study of human flourishing.
Abstract: In this article, the author describes a new theoretical perspective on positive emotions and situates this new perspective within the emerging field of positive psychology. The broaden-and-build theory posits that experiences of positive emotions broaden people's momentary thought-action repertoires, which in turn serves to build their enduring personal resources, ranging from physical and intellectual resources to social and psychological resources. Preliminary empirical evidence supporting the broaden-and-build theory is reviewed, and open empirical questions that remain to be tested are identified. The theory and findings suggest that the capacity to experience positive emotions may be a fundamental human strength central to the study of human flourishing.

9,580 citations

Journal ArticleDOI
TL;DR: This review considers research from both perspectives concerning the nature of well-being, its antecedents, and its stability across time and culture.
Abstract: ▪ Abstract Well-being is a complex construct that concerns optimal experience and functioning. Current research on well-being has been derived from two general perspectives: the hedonic approach, which focuses on happiness and defines well-being in terms of pleasure attainment and pain avoidance; and the eudaimonic approach, which focuses on meaning and self-realization and defines well-being in terms of the degree to which a person is fully functioning. These two views have given rise to different research foci and a body of knowledge that is in some areas divergent and in others complementary. New methodological developments concerning multilevel modeling and construct comparisons are also allowing researchers to formulate new questions for the field. This review considers research from both perspectives concerning the nature of well-being, its antecedents, and its stability across time and culture.

8,243 citations

Journal ArticleDOI
TL;DR: This work has shown that not only the intensity of an emotion but also its direction may vary greatly both in the amygdala and in the brain during the course of emotion regulation.
Abstract: Emotions are viewed as having evolved through their adaptive value in dealing with fundamental life-tasks. Each emotion has unique features: signal, physiology, and antecedent events. Each emotion ...

7,167 citations