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Lindsey R. Beach

Other affiliations: Seattle Pacific University
Bio: Lindsey R. Beach is an academic researcher from University of Washington. The author has contributed to research in topics: Hypocrisy & Mass incarceration. The author has an hindex of 7, co-authored 9 publications receiving 93 citations. Previous affiliations of Lindsey R. Beach include Seattle Pacific University.

Papers
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Journal ArticleDOI
TL;DR: In this article, the authors analyzed recent sentencing-related reforms and case processing outcomes and found that a notably heightened system response to both violent and nonviolent crimes at the level of case processing helped explain why the decline in incarceration rates has been notably smaller than the drop in crime rates.
Abstract: Although the wisdom of mass incarceration is now widely questioned, incarceration rates have fallen far less than what would be predicted on the basis of crime trends Informed by institutional studies of path dependence, sociolegal scholarship on legal discretion, and research suggesting that “late mass incarceration” is characterized by a moderated response to nonviolent crime but even stronger penalties for violent offenses, this article analyzes recent sentencing‐related reforms and case processing outcomes Although the legislative findings reveal widespread willingness to moderate penalties for nonviolent crimes, the results also reveal a notably heightened system response to both violent and nonviolent crimes at the level of case processing These findings help explain why the decline in incarceration rates has been notably smaller than the drop in crime rates and are consistent with the literature on path dependence, which emphasizes that massive institutional developments enhance the capacity and motivation of institutional actors to preserve jobs, resources, and authorities The findings also underscore the importance of analyzing on‐the‐ground case processing outcomes as well as formal law when assessing the state and fate of complex institutional developments such as mass incarceration

30 citations

Journal ArticleDOI
TL;DR: In this paper, a theory of religious hypocrisy is proposed, where the individual maximizes his/her religious gain by accessing religious rewards and minimizing the costs through selective non-compliance to the religion's objective commitments.
Abstract: This paper offers a first step in a theory of religious hypocrisy. Religious hypocrisy is shown to be a rational strategy at the individual level through which the individual maximizes his/her religious gain by accessing religious rewards and minimizing the costs through selective non-compliance to the religion’s objective commitments. The pervasiveness of religious hypocrisy is argued to be a result of group level characteristics, namely the extensiveness of the religious group’s objective commitments. The level of objective hypocrisy can be moderated through variation in the members’ dependence on the group and the group’s capacity to control its members. Religious hypocrisy is a maximizing behavior; however, it is not costless and it can lead to the experience of moral dissonance. This dissonance can have group level outcomes including decline due to exit and secularization.

19 citations

Journal ArticleDOI
TL;DR: It is concluded that, although there is some evidence for both broken windows and informal control theories, there is little consensus in the present research literature, and at present, most studies do not establish causality in a strong way.
Abstract: An important criminological controversy concerns the proper causal relationships between disorder, informal social control, and crime. The broken windows thesis posits that neighborhood disorder increases crime directly and indirectly by undermining neighborhood informal social control. Theories of collective efficacy argue that the association between neighborhood disorder and crime is spurious because of the confounding variable informal social control. We review the recent empirical research on this question, which uses disparate methods, including field experiments and different models for observational data. To evaluate the causal claims made in these studies, we use a potential outcomes framework of causality. We conclude that, although there is some evidence for both broken windows and informal control theories, there is little consensus in the present research literature. Furthermore, at present, most studies do not establish causality in a strong way.

18 citations

Journal ArticleDOI
TL;DR: The authors analyzes prison admission and crime data to assess whether the penal system's response to crime has continued to intensify since mass incarceration's peak and whether the increasing use of prison in nonurban areas helps explain this trend.
Abstract: This study analyzes prison admission and crime data to assess whether the penal system’s response to crime has continued to intensify since mass incarceration’s peak and whether the increasing use of prison in nonurban areas helps explain this trend. The findings show that penal intensity has continued to escalate despite falling crime rates and widespread efforts to reduce prison populations. Further, the justice system’s response to crime is most vigorous in nonurban, and especially rural, counties, where more felony arrests for all types of offenses result in a prison sentence. Although not new, this geographic difference has grown in recent years. While penal intensity thus varies notably within states, case outcomes also vary markedly across states. Comparative case studies of dynamics in a highly punitive state (Kentucky) and a less punitive state (Washington) show how formal law interacts with local dynamics not only by creating “statutory hammers” that are utilized by zealous prosecutors and judges but also by limiting the impact of aggressive prosecutorial practices on prison sentences.

15 citations

Journal ArticleDOI
TL;DR: In this paper, subjective religious hypocrisy is defined as cheating on one's subjective religious commitments (belief) in order to gain access to otherwise unavailable social incentives, and the costs and risks this behavior can create for individuals and the consequences it can have for religious groups.
Abstract: Following previous discussions of objective religious hypocrisy, we now explore the concept of subjective religious hypocrisy; that is, belonging to a religious group but not believing in its tenets. In exchange terms, subjective hypocrisy can be understood as cheating on one’s subjective religious commitments (belief) in order to gain access to otherwise unavailable social incentives. Drawing on existing literature, we specify the social structural conditions that lead to higher levels of subjective religious hypocrisy. We also explore the costs and risks this behavior can create for individuals and the consequences it can have for religious groups. We offer a series of testable deductive propositions.

13 citations


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Book
01 Jan 2009

8,216 citations

Book ChapterDOI
01 Jan 1998
TL;DR: The four Visegrad states (Poland, Czech Republic, Slovakia and Hungary) form a compact area between Germany and Austria in the west and the states of the former USSR in the east as discussed by the authors.
Abstract: The four Visegrad states — Poland, the Czech Republic, Slovakia (until 1993 Czechoslovakia) and Hungary — form a compact area between Germany and Austria in the west and the states of the former USSR in the east. They are bounded by the Baltic in the north and the Danube river in the south. They are cut by the Sudeten and Carpathian mountain ranges, which divide Poland off from the other states. Poland is an extension of the North European plain and like the latter is drained by rivers that flow from south to north west — the Oder, the Vlatava and the Elbe, the Vistula and the Bug. The Danube is the great exception, flowing from its source eastward, turning through two 90-degree turns to end up in the Black Sea, forming the barrier and often the political frontier between central Europe and the Balkans. Hungary to the east of the Danube is also an open plain. The region is historically and culturally part of western Europe, but its eastern Marches now represents a vital strategic zone between Germany and the core of the European Union to the west and the Russian zone to the east.

3,056 citations

Journal ArticleDOI
TL;DR: Foucault's Discipline and Punish (1961) as discussed by the authors is a seminal work in the history of knowledge and power, tracing the genealogy of control institutions (asylums, teaching hospitals, prisons) and the human sciences symbiotically linked with them.
Abstract: Contemporary Sociology 7(5) (September 1978):566—68. When the intellectual history of our times comes to be written, that peculiarly Left Bank mixture of Marxism and structuralism now in fashion will be among the most puzzlingofourideastoevaluate.Aliteral “archeology of knowledge” (the title of one of Foucault’s earlier books) will be required to sort out the valuable from the obvious rubbish. I suspect that in this exercise the iconographers of the present (like Barthes) will fare less well than those who have read the past. Of such “historians” (a description which does not really cover his method) Foucault is the most dazzlingly creative. Discipline and Punish (which, shamefully, has taken over two years to be translated into English) follows Madness and Civilization (1961) and The Birth of the Clinic (1971) as the next stage in Foucault’s massive project of tracing the genealogy of control institutions (asylums, teaching hospitals, prisons) and the human sciences symbiotically linked with them (psychiatry, clinical medicine, criminology, penology). His concern throughout is the relationship between power and knowledge, the articulation of each on the other. Here (as he makes explicit in an interview recently published in the English journal, Radical Philosophy) he opposes the humanist position that, once we gain power, we cease to know——it makes us blind—— and that only those who keep their distance from power, who are no way implicated in tyranny, can attain the truth. For Foucault, such forms of knowledge as psychiatry and criminology (with its “garrulous discourses” and “intermidable [sic] repetitions”) are directly related to the exercise of power. Power itself creates new objects of knowledge and accumulates new bodies of information. Thus to “liberate scientific research from the demands of monopoly capitalism” can only be a slogan. Placing such programmatic Big Issues on one side, though, a superficial first reading of the book mightstartatthelevelofitssubtitle, “The Birth of the Prison.” The key historical transition——at the end of the eighteenth century——is from punishment as torture, a public spectacle, to the more economically and politically discreet prison sentence. The body as the major target of penal repression disappears: within a few decades, the grisly spectacles of torture, dismemberment, exposure, amputation, and branding are over. Interest is transferred from the body to the mind; a coercive, solitary, and secret mode of punishment replaces one that was representative, scenic, and collective. Gone is the liturgy of torture and execution, where the triumph of the sovereign was symbolized in the processions, halts at crossroads, public readings of the sentence even after death, where the criminal’s corpse was exhibited or burnt. In its place comes a whole technology of subtle power. When punishment leaves the domain of more or less everyday perception and enters into abstract consciousness, it does not become less effective. But its effectiveness arises from its inevitability not its horrific theatrical intensity. The new power is not to punish less but to In Retrospect: 1978 29

1,537 citations

Journal ArticleDOI
TL;DR: Sampson, Robert J. as mentioned in this paper, The Great American city: Chicago and the enduring neighborhood effect. Chicago: University of Chicago Press. 2012. pp. 552, $27.50 cloth.
Abstract: Sampson, Robert J. 2012. Great American city: Chicago and the enduring neighborhood effect. Chicago: University of Chicago Press. ISBN-13: 9780226734569. pp. 552, $27.50 cloth. Robert J. Sampson’s ...

1,089 citations

Journal Article
TL;DR: Stark and Finke as discussed by the authors present an important treatment of the sociology of religious belief and should be considered required reading by anyone interested in the social standing and assessment of religion and stand as a model of clarity and rigor.
Abstract: Acts of Faith: Explaining the Human Side of Religion. By Rodney Stark and Roger Finke. Berkeley: University of California Press, 2000. 343 pp. $48.00 (cloth); $18.95 (paper). At a recent American Academy of Religion meeting, after a brilliant paper was presented on God and religious experience, the speaker was asked this question by an academic: "But how can you say these things in our postmodem, anti-enlightenment, pluralistic age?" Acts of Faith secures the thesis that not just talk about, but devout belief in, God is rational, widespread, and shows no sign of abating. For a vast number of well-educated, articulate human beings talk of God is not very difficult at all. Acts of Faith is an important treatment of the sociology of religious belief and should be considered required reading by anyone interested in the social standing and assessment of religion. It overturns the conventions of a great deal of earlier sociological inquiry into religion and stands as a model of clarity and rigor. Rodney Stark and Roger Finke begin by documenting the social and intellectual history of atheism, noting how history, sociology, and psychoanalysis have been employed to exhibit the irrationality of religious belief. They underscore how many of these projects have done little more than presup- pose the credulous nature of religion. There is something darkly humorous about the many techniques employed by "intellectuals" and social scientists to explain why religion persists and even grows amidst "modernity." Stark and Finke's analysis is devastating. From the outset through to the last chapter the writing is crisp and at times quite amusing. Here is a passage from the introduction, lamenting the fact that many sociologists focus their work on fringe religious groups: A coven of nine witches in Lund, Sweden, is far more apt to be the object of a case study than is, say, the Episcopal Church, with more than two million members. Some of this merely reflects that it is rather easier to get one's work published if the details are sufficiently lurid or if the group is previously undocumented. A recitation of Episcopalian theology and excerpts from the Book of Common Prayer will not arouse nearly the interest (prurient or otherwise) than can be generated by tales of blondes upon the altar and sexual contacts with animals (p. 19). Stark and Finke have written a text that abounds in technical case studies, while at the same time giving us a book that is a pleasure to read. The introduction and first three chapters alone are a tour de force. They expose the blatant inadequacy of sociological work that reads religious belief as pathology or flagrant irrationality. They challenge the thesis of impending, virtually inevitable secularization, for instance, in part by refuting the claim that in the distant past almost everyone was religious. …

1,009 citations