Marco Caracciolo

Bio: Marco Caracciolo is an academic researcher from Ghent University. The author has contributed to research in topics: Narrative & Narratology. The author has an hindex of 13, co-authored 69 publications receiving 668 citations. Previous affiliations of Marco Caracciolo include University of Groningen & University of Bologna.

On the Experientiality of Stories: A Follow-up on David Herman's "Narrative Theory and the Intentional Stance"

Abstract: Reading a narrative text is or provides an experience. In this article, I attempt to reconcile this common claim about reading with the intentionalist model of narrative David Herman has presented in his “Narrative Theory and the Intentional Stance” (2008). I do so by developing two lines of argument. First, taking my cue from Daniel D. Hutto’s philosophy of mind, I argue that two organisms can participate in a joint attention scene only if they are capable of sharing an experience. Thus, if we endorse Herman’s view that, through narrative texts, authors draw readers’ attention to some features of a storyworld, we must also account for how authors and readers can share an experience. I deal with this problem by tracing a (primarily heuristic) distinction between basic, embodied experience and linguistic, conceptual experience. At the level of basic experiential responding, I draw on psycholinguistic research to argue that both the production and the reception of narrative texts are grounded in embodied simulations. At the linguistically mediated level, I apply Dennett’s conception of consciousness as a “Joycean machine” to the experiences provided by narratives, adding that these experiences can be shared by authors and readers because they are narratively constructed. Second, I address the question of interpretation, which I distinguish from both the understanding of linguistic meaning and the reconstruction of the storyworld: interpretation is concerned with the “aboutness” of a work, and touches on what Stein Haughom Olsen (1987) has called the “human interest” questions. It is because of its openness to human experience that interpretation cannot be fully subsumed under the intentionalist model of our engagement with stories. At this level, readers are not required to comply with the author’s instructions: they are free to relate the experience they have undergone while reading a story to their own past experiences, and draw their conclusions as to what the story is “about.” This is why the experientiality of stories — i.e. the experiential “feel” they create — can be said to bridge the gap between Herman’s intentionalist model and interpretation.

Beyond Other Minds: Fictional Characters, Mental Simulation, and "Unnatural" Experiences

Abstract: My essay joins the contemporary cognitive-narratological debate on whether readers bring to bear on fictional characters the folk psychology that they apply to real people. While arguing for a continuity in readers’ engagement with real and fictional minds, I point out that some literary techniques harness our imaginative, empathic skills to a greater degree than is likely in real life. Specifically, internally focalized texts encourage readers to simulate characters’ experiences in a first-person way, going beyond our usual second- or third-person stance towards other minds. This can create the illusion that we penetrate more deeply into the mental life of characters than we could ever penetrate into that of real people. In the second part of the essay, I use a short story by Julio Cortazar as case study for arguing that readers’ first-person involvement with characters can also explain the unsettling effect of texts evoking non-ordinary or impossible mental states and experiences. The thrust of this article is that the narratorial function of “authentication” (in Lubomir Doležel’s term) is crucial in creating an empathic bond between readers and characters: since in some situations the narrator’s statements about the mental states of a character cannot be falsified, they are taken to be direct reflections of the character’s experience, thereby inviting readers to adopt an empathic mode of engagement.

Immersion for entangled audiences : the nonhuman world and affective patterning in narrative experiences

Abstract: The language of “immersion” in a fictional text lends itself to a dualistic reading that is, at best, unwelcome when attempting to think about narrative experiences ecologically. In this article, I argue for a model of narrative-audience interactions that privileges immersion as affective and temporal entanglement in stories over the containment model. I use Le quattro volte, a 2010 film by Italian director Michelangelo Frammartino, to exemplify this alternative understanding of audiences’ engagement with narrative and discuss its ramifications for recent work at the intersection of narrative theory and ecocriticism.

Patterns of Cognitive Dissonance in Readers' Engagement with Characters

Abstract: Leon Festinger’s account of cognitive dissonance, published in 1957, has become one of the most successful theories in the history of social psychology. I argue that Festinger’s framework—and the research it generated over the last sixty years—can shed light on key aspects of readers’ engagement with literary characters. Literature can invite the audience to vicariously experience characters’ dissonance through an empathetic mechanism, but it can also induce dissonant states in readers by encouraging them to take on attitudes and beliefs that are significantly different from their own. I suggest that there are two strategies—or patterns of reader-response—through which the audience can cope with the dissonance between their own worldview and the characters’: attitude change and imaginative resistance. In the first, readers adjust their own beliefs and values according to what they have experienced and learned in adopting characters’ perspectives. By contrast, in imaginative resistance readers’ worldview prevents them from establishing an empathetic bond with characters. I integrate these hypotheses into a model that builds on theoretical as well as empirical insights into reader-response.

A sensorimotor account of vision and visual consciousness-Authors' Response-Acting out our sensory experience

Abstract: Many current neurophysiological, psychophysical, and psychological approaches to vision rest on the idea that when we see, the brain produces an internal representation of the world. The activation of this internal representation is assumed to give rise to the experience of seeing. The problem with this kind of approach is that it leaves unexplained how the existence of such a detailed internal representation might produce visual consciousness. An alternative proposal is made here. We propose that seeing is a way of acting. It is a particular way of exploring the environment. Activity in internal representations does not generate the experience of seeing. The outside world serves as its own, external, representation. The experience of seeing occurs when the organism masters what we call the governing laws of sensorimotor contingency. The advantage of this approach is that it provides a natural and principled way of accounting for visual consciousness, and for the differences in the perceived quality of sensory experience in the different sensory modalities. Several lines of empirical evidence are brought forward in support of the theory, in particular: evidence from experiments in sensorimotor adaptation, visual \"filling in,\" visual stability despite eye movements, change blindness, sensory substitution, and color perception.

Time and Narrative

Abstract: In the first two volumes of this work, Paul Ricoeur examined the relations between time and narrative in historical writing, fiction, and theories of literature. This final volume, a comprehensive reexamination and synthesis of the ideas developed in volumes 1 and 2, stands as Ricoeur's most complete and satisfying presentation of his own philosophy.

The Body in Pain: The Making and Unmaking of the World.

Abstract: basic research and clinical data in an attempt to derive a cohesive model which explains the behavioral effects of the drug. Johnson is an experimental psychologist, and his work underlies many of the chapters which suggest that lithium decreases the behavioral response to novel external stimuli. He then utilizes this foundation to propose a cognitive model for lithium's anti-manic action, its inhibition of violent impulsivity, and its prophylactic effects in recurrent depression. Previous formulations which were clinically based, such as that of Mabel Blake Cohen and her associates, stressed the primacy of depression and noted the \"manic defense\" as an attempt to ward off intolerable depression. In direct contrast, Johnson views mania as the primary disturbance in bipolar disorder. He considers depression in bipolar disease as an over-zealous homeostatic inhibitory responsf to a maniaassociated cognitive overload. Consistent with this, he believes, lit lum exerts its anti-manic effect by decreasing cognitive processing in a manner analogous to his animal studies. Johnson also suggests that lithium exerts its prophylactic effect in recurrent depressions by treating subclinical mania. These concepts are supported by the work of Johnson's associate, Kukopulos, to whom the book is dedicated. The bulk of the research which describes the cognitive disturbance in mania is complex, however, and uncomfortably open to multiple interpretations. Recognized as a preliminary effort, Johnson's formulation may help to guide further research. Although Johnson clearly traces lithium actions through a broad range of subjects, his discussion of the neurophysiological aspects of this drug is notably spotty. In particular, Johnson ignores the work of Svensson, DeMontigny, Aghajanian, and others who suggest that serotonergic systems may play an important role in the antidepressant actions of lithium. As a result, he fails to discuss one of the most important current uses of lithium: as an agent used in conjunction with antidepressant medications to increase treatment response in medication-resistant forms of depression. Lithium augmentation of antidepressant medication also challenges the formulation presented by Johnson. This formulation suggests that lithium should have no therapeutic value in patients, such as those with endogenous depression, who already \"under-process\" cognitive information. The omission of lithium augmentation in depression is clearly unfortunate in this text. Overall, this volume demonstrates the benefits of a single-authored text. It it clearly organized and readable. The bibliography is also broad and useful. In this book, Johnson primarily addresses a research audience, and his model seems designed to stimulate thought rather than to improve clinical technique. In this capacity, his book will be of most interest to behavioral psychologists. Other books, focusing purely on clinical data, may be more useful to clinicians. Nevertheless, the clear organization, the large bibliography, and the thoughtful presentation may make this text a useful addition to a clinical library as well.

Cognition In The Wild

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The Role of the Reader: Explorations in the Semiotics of Texts

Abstract: Preface Introduction: The Role of the Reader I. Open 1. The Poetics of the Open Work 2. The Semantics of Metaphor 3. On the Possibility of Generating Aesthetic Messages in an Edenic Language II. Closed 4. The Myth of Superman 5. Rhetoric and Ideology in Sue's Les Mysteres de Paris 6. Narrative Structures in Fleming III. Open/Closed 7. Peirce and the Semiotic Foundations of Openness: Signs as Texts and Texts as Signs 8. Lector in Fabula: Pragmatic Strategy in a Metanarrative Text Appendix 1 Appendix 2 Bibliography