Author
Mark G. E. Kelly
Other affiliations: Middlesex University, Monash University, Macquarie University ...read more
Bio: Mark G. E. Kelly is an academic researcher from University of Sydney. The author has contributed to research in topics: Political philosophy & Biopower. The author has an hindex of 8, co-authored 25 publications receiving 788 citations. Previous affiliations of Mark G. E. Kelly include Middlesex University & Monash University.
Topics: Political philosophy, Biopower, Racism, Subjectivity, Governmentality
Papers
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413 citations
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21 Nov 2008
TL;DR: In this article, the authors discuss power and subjectivity in Epistemology, power I 3. Power II 4. Subjectivity 5. Resistance 6. Critique 7. Ethics
Abstract: Introduction 1. Epistemology 2. Power I 3. Power II 4. Subjectivity 5. Resistance 6. Critique 7. Ethics
151 citations
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05 Feb 201362 citations
01 Jan 2004
35 citations
25 Feb 2013
32 citations
Cited by
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01 Sep 1989
TL;DR: We may not be able to make you love reading, but archaeology of knowledge will lead you to love reading starting from now as mentioned in this paper, and book is the window to open the new world.
Abstract: We may not be able to make you love reading, but archaeology of knowledge will lead you to love reading starting from now. Book is the window to open the new world. The world that you want is in the better stage and level. World will always guide you to even the prestige stage of the life. You know, this is some of how reading will give you the kindness. In this case, more books you read more knowledge you know, but it can mean also the bore is full.
5,075 citations
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01 Jan 2015TL;DR: The authors argue that feelings of self-worth, self-respect, and self-esteem are possible only if we are positively recognized for who we are, and that recognition is an integral component of a satisfactory modern theory of justice, as well as the means by which both historical and contemporary political struggles can be understood and justified.
Abstract: In recent decades, struggles for recognition have increasingly dominated the political landscape.1 Recognition theorists such as Charles Taylor (1994) and Axel Honneth (1995) seek to interpret and justify these struggles through the idea that our identity is shaped, at least partly, by our relations with other people. Because our identity is shaped in this way, it is alleged that feelings of self-worth, self-respect and self-esteem are possible only if we are positively recognised for who we are. Consequently, for many political theorists, recognition is an integral component of a satisfactory modern theory of justice, as well as the means by which both historical and contemporary political struggles can be understood and justified.
1,148 citations
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TL;DR: This poster presents a probabilistic procedure to characterize the response of the immune system to EMT and shows clear down-regulation in response to EMMARM.
Abstract: Reference EPFL-ARTICLE-223260View record in Web of Science Record created on 2016-11-21, modified on 2016-11-21
653 citations
01 Jan 2016
TL;DR: In this article, the authors question what the enlightened state might be, and might not be, or in what context one might view it, and start a discussion of what enlightenment really is.
Abstract: This is not a comprehensive article about what enlightenment is. I actually question what the enlightened state might be, and might not be, or in what context one might view it. For too long we have accepted a general definition of enlightenment as it was traditionally passed on. When one starts to ask questions, it becomes much more complicated, but also more interesting. I think it is high time to start a discussion of what enlightenment really is.
539 citations