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Marsh, David, Sept.

Bio: Marsh, David, Sept. is an academic researcher. The author has contributed to research in topics: Humanism & Mythology. The author has an hindex of 1, co-authored 1 publications receiving 66 citations.

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29 Apr 1999
TL;DR: The New Science of Giambattista Vico (1668-1744) is an astonishingly perceptive and ambitious attempt to decipher the history, mythology and laws of the ancient world as mentioned in this paper.
Abstract: Barely acknowledged in his lifetime, the New Science of Giambattista Vico (1668-1744) is an astonishingly perceptive and ambitious attempt to decipher the history, mythology and laws of the ancient world. Discarding the Renaissance notion of the classical as an idealised model for the modern, it argues that the key to true understanding of the past lies in accepting that the customs and emotional lives of ancient Greeks and Romans, Egyptians, Jews and Babylonians were radically different from our own. Along the way, Vico explores a huge variety of topics, ranging from physics to poetics, money to monsters, and family structures to the Flood. Marking a crucial turning-point in humanist thinking, New Science has remained deeply influential since the dawn of Romanticism, inspiring the work of Karl Marx and even influencing the framework for Joyce's Finnegan's Wake.

67 citations

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27 Oct 2005
TL;DR: The case for the Enlightenment in the case of the Kingdom of Naples and Scotland is discussed in this paper, with a focus on political economy in Naples and Edinburgh 1730-1760.
Abstract: Preface 1. The case for the Enlightenment 2. Scotland and Naples in 1700 3. The intellectual worlds of Naples and Scotland 1680-c.1725 4. The predicament of 'kingdoms governed as provinces' 5. Vico, after Bayle 6. Hume, after Bayle and Mandeville 7. The advent of Enlightenment: political economy in Naples and Scotland 1730-1760 Conclusion: the Enlightenment vindicated? Bibliography Index.

229 citations

Journal ArticleDOI
TL;DR: A Woman Named Solitude (La mulatresse solitude, 1972) as discussed by the authors is an epic story of trans-Atlantic slavery with implications for contemporary trauma studies, where the protagonist Bayangumay gives birth to a daughter, the mulatto Solitude, a legendary figure in Guadeloupe's history.
Abstract: Andre Schwarz-Bart's slim novel A Woman Named Solitude (La mulatresse Solitude, 1972) tells an epic tale of trans-Atlantic slavery with implications for contemporary trauma studies. Over the course of Solitude, the descendants of a pastoral African landscape depicted at the novel's opening become diasporic subjects in the Caribbean-still tilling the land but under significantly different conditions. Captured, deported, and raped during the Middle Passage, the novel's protagonist Bayangumay gives birth to a daughter, "la mulatresse Solitude" ("the mulatto Solitude"), a legendary figure in Guadeloupe's history. Solitude is later executed for her role in a slave rebellion the day after giving birth to her own child, who is also destined to live as someone's property. In the novel's brief epilogue, the narrator breaks the historical frame of the text and imagines that a tourist will one day come to visit the plantation where Solitude and other rebels fought against their enslavement--a site that was dynamited in desperation by the rebellion's leader: If the traveler insists, he will be permitted to visit the remains of the old Danglemont plantation. The guard will wave his hand, and as though by magic a tattered black field worker will appear. He will greet the lover of old stones with a vaguely incredulous look, and they will start off.... [T]hey will stroll this way and that and ultimately come to a remnant of knee-high wall and a mound of earth intermingled with bone splinters.... Conscious of a faint taste of ashes, the visitor will take a few steps at random, tracing wider and wider circles around the site of the mansion. His foot will collide with one of the building stones, concealed by dead leaves, which were dispersed by the explosion and then over the years buffed, dug up, covered over, and dug up again by the innocent hoes of the field workers. If he is in the mood to salute a memory, his imagination will people the environing space, and human figures will rise up around him, just as the phantoms that wander about the humiliated ruins of the Warsaw ghetto are said to rise up before the eyes of other travelers. (A Woman 149-50) In these concluding sentences of the novel, Schwarz-Bart depicts a landscape of trauma replete with ruins, bone splinters, ashes, and phantoms. (1) He mobilizes various forms of anachronism and "anatopism" (spatial misplacement) in order to depict multiple traumatic legacies. (2) Like the novel's opening paragraphs, this passage mingles the mythical and the mundane. But in the place of the opening's invocation of the fairy-tale ("Once upon a time," the novel begins [3]), more gothic, even traumatic, temporalities emerge in the epilogue. Like the fragments of bone, time is literally splintered. While the novel proper moves continuously from Africa to Guadeloupe and from the mid-eighteenth century to the beginning of the nineteenth, the epilogue jumps to the contemporary moment of the novel's enunciation and to a hypothetical, layered European/ Caribbean space. Both the presumably European traveler and the West Indian guide appear equally displaced spatially and temporally--the former because of his perplexing love of "old stones," the latter because of his magical emergence and tattered appearance. As ruin, the site of the plantation is itself disjoined from the present, half-buried by nearly two centuries of "innocent" activities but still testifying to a violent past. If, as many of the contributors to this important special issue of Studies in the Novel convincingly argue, turn-of-the-millennium trauma studies has remained stuck within Euro-American conceptual and historical frameworks, Schwarz-Bart's work demonstrates another tendency: for sixty years (at least), certain writers and intellectuals have been seeking to articulate traumas within Europe with traumas in colonial and postcolonial space. …

109 citations

12 Dec 2005
TL;DR: This book discusses the evolution of science, morality, law and government through the ages, and the role of science and politics in the development of democracy.
Abstract: When Adam Smith published his celebrated writings on economics and moral philosophy he famously referred to the operation of an 'invisible hand'. Adam Smith’s Political Philosophy makes visible this hand by examining its significance in Smith’s political philosophy and relating it to similar concepts used by other philosophers, thus revealing a distinctive approach to social theory that stresses the importance of the unintended consequences of human action. The first book to examine the history of Smith’s political philosophy from this perspective, this work introduces greater conceptual clarity to the discussion of the invisible hand and the related notion of unintended order in the work of Smith, as well as in political theory more generally. By examining the application of spontaneous order ideas in the work of Smith, Hume, Hayek and Popper, this important volume traces similarities in approach, and from these constructs a conceptual, composite model of an invisible hand argument. While setting out a clear framework of the idea of spontaneous order, the book also builds the case for using this as an explanatory social theory, with chapters on its application in the fields of science, moral philosophy, law and government.

62 citations

Journal ArticleDOI
TL;DR: The authors conclude that the suppression of human science imperils nursing as a practice of being-with, witnessing, and cocreating quality of life, lived by nurses.
Abstract: The human science tradition is rooted in human freedom and meaning and oriented toward narrative and dialogical methods. In the past 10 years, human science nursing has grown but the opposition has also increased. Whereas other health disciplines are turning to the study of lived experience, nursing on the whole may be turning away. This article updates progress in human science, including works related to major nursing theories. The authors address practical and political considerations related to language, community, theory-laden knowledge, and tolerance for diversity. The authors conclude that the suppression of human science imperils nursing as a practice of being-with, witnessing, and cocreating quality of life, lived by nurses. But theories live in the actions of those who support them; thus, any place where people seek human care has the potential to support a human science-based nursing practice.

42 citations

01 Jan 2005
TL;DR: The Enlightenment was also charged with fostering ideals, of rationalism, universalism, and human perfectibility, to which could be traced the modern world's greatest evils, such as Nazism, Western imperialism, and Soviet communism.
Abstract: By the end of the twentieth century, the Enlightenment was beleaguered. In the eyes of many philosophers as well as of a wider, educated public this eighteenth-century movement of ideas was still regarded as having laid the intellectual foundations of the modern world. By its confidence in the power of human reason, its commitment to individual freedom of expression against clerical or royal tyranny, and its optimistic assumption that these were the values that would improve the human condition everywhere, it was believed to have inspired and justified the nineteenth- and twentieth-century achievements of industrialisation, liberalism, and democracy. But this lay-philosophical view of the Enlightenment easily acquired another, darker face. For the Enlightenment was also charged with fostering ideals, of rationalism, universalism, and human perfectibility, to which could be traced the modern world's greatest evils. The charge was pressed particularly by those who held the Enlightenment responsible for the violence of the French Revolution, which followed so quickly upon it. In this perspective it was argued that Nazi genocide, Western imperialism, and Soviet communism all had their intellectual origins in the Enlightenment. Not surprisingly, it became increasingly fashionable to conclude that if this was where the Enlightenment had led the modern world, it was time to repudiate it, and to create a postmodern world on new intellectual foundations. The Enlightenment stood condemned as a misguided ‘project’ to establish a single, universal, rational standard of morality.

37 citations