Matthew Spriggs

Bio: Matthew Spriggs is an academic researcher from Australian National University. The author has contributed to research in topics: Population & Archipelago. The author has an hindex of 40, co-authored 199 publications receiving 5761 citations. Previous affiliations of Matthew Spriggs include University of Hawaii at Manoa & Northern Arizona University.

The island Melanesians

Abstract: List of Plates. List of Figures and Tables. Preface. 1. This Island Melanesian World. Introduction: An Archaeological View. Island Melanesian Language. The Island Melanesian People. A Lapita and Post-Lapita "Community of Culture". The Island Melanesian World. Conclusions. 2. Early Settlement: 40,000 to 20,000 Years Ago. Early Settlement in Island Melanesia: Who and When. Voyaging. Settlement and Subsistence Prior to 20,000 years ago. Early Settlement of Vanuatu and New Caledonia? 3. Settling In: 20,000 to 6000 Year Ago. Seal Level Changes. The Archaeological Sites. Cultural Changes. Economic Change: 20,000 to 6000 BP. Early Island Melanesians. 4. The World Turned Upside Down: 6000 to 3000 Years Ago. The Lapita Cultural Complex. Sites of the Immediately Pre-Lapita Period. The Argument for Continuity. The Agricultural Question. Lapita Discontinuities. The Origins of the Lapita Culture. A Lapita Language? A Lapita People?: The Evidence from Genetics. How Southeast Asian is Lapita? Lapita Social Organisation. The Structure of the Lapita Migration. Lapita Origins Revisited. 5. Success and Failure of Lapita: 3000 to 2000 Years Ago. The Bismarcks. The Solomons. Vanuatu. New Caledonia. Contemporary Non-Lapita Sites. The Micronesian Connection. The Lapita Legacy. 6. The Making of Traditional Island Melanesian Cultures: 2000 to 750 Years Ago. The End of Lapita. Investigating Alternatives. The Bismarcks. The Solomons. Vanuatu. New Caledonia. The Legacy of Polynesian Contact. 8. Ships from the West: Island Melanesians Encounter the Europeans. The Conquest of the Conquistadors, 1528-1606 AD. Fleeting Glimpses, 1616-1722 AD. The Major European 'Discoveries', 1767-1774. Final First Meetings, 1781-1850 AD. Legacies of Contact. 9. Custom and Continuity in Island Melanesian Cultures. The Impact on Population. Impact on Settlement Pattern. Subsistence Change. Environmental Degradation. Mobility. Challenges to Authority Structures. The Position of Women. Directions and Constraints from the Past. 10. An Island Melanesian Future? Index.

Phylogeny and ancient DNA of Sus provides insights into neolithic expansion in Island Southeast Asia and Oceania.

Abstract: Human settlement of Oceania marked the culmination of a global colonization process that began when humans first left Africa at least 90,000 years ago. The precise origins and dispersal routes of the Austronesian peoples and the associated Lapita culture remain contentious, and numerous disparate models of dispersal (based primarily on linguistic, genetic, and archeological data) have been proposed. Here, through the use of mtDNA from 781 modern and ancient Sus specimens, we provide evidence for an early human-mediated translocation of the Sulawesi warty pig (Sus celebensis) to Flores and Timor and two later separate human-mediated dispersals of domestic pig (Sus scrofa) through Island Southeast Asia into Oceania. Of the later dispersal routes, one is unequivocally associated with the Neolithic (Lapita) and later Polynesian migrations and links modern and archeological Javan, Sumatran, Wallacean, and Oceanic pigs with mainland Southeast Asian S. scrofa. Archeological and genetic evidence shows these pigs were certainly introduced to islands east of the Wallace Line, including New Guinea, and that so-called "wild" pigs within this region are most likely feral descendants of domestic pigs introduced by early agriculturalists. The other later pig dispersal links mainland East Asian pigs to western Micronesia, Taiwan, and the Philippines. These results provide important data with which to test current models for human dispersal in the region.

Late colonization of East Polynesia

Abstract: In a recent ANTIQUITY article (65: 767–95) Atholl Anderson presented a detailed analysis of radiocarbon dates to show that the settlement of New Zealand occurred later than previously thought. In this paper Anderson teams up with another proponent of ‘chronometric hygiene’, Matthew Spriggs (see ANTIQUITY 63: 587–613), to examine the dates for the colonization of the rest of East Polynesia. Once again the generally accepted dates for initial settlement are found wanting and a later chronology is suggested.

Direct evidence for human use of plants 28,000 years ago: starch residues on stone artefacts from the northern Solomon Islands

Abstract: The excavation of Kilu Cave and the discovery of a Pleistocene prehistory for the Solomon Islands have already been reported in ANTIQUITY by Wickler & Spriggs (62: 703–6). Residue analysis of stone artefacts from the site now provides the earliest direct evidence for the prehistoric use of root vegetables, in the form of starch grains and crystalline raphides identifiable to genus. The direct microscopic identification of starch grains opens new avenues for the study of the plant component of human diets in the distant past.

The dating of the Island Southeast Asian Neolithic: an attempt at chronometric hygiene and linguistic correlation

Abstract: As with conventional definitions of the Neolithic anywhere, the concept in this region relies on there being an agricultural economy, the traces of which are largely indirect. These traces are artefacts interpreted as being linked to agriculture, rather than direct finds of agricultural crops, which are rare in Island Southeast Asia. This definition by artefacts is inevitably polythetic, particularly because many of the sites which have been investigated are hardly comparable. We can expect quite different assemblages from open village sites as opposed to special use sites such as burial caves, or frequentation caves that are used occasionally either by agriculturalists while hunting or by gatherer-hunter groups in some form of interaction with near-by agricultural populations. And rarely is a full range of these different classes of sites available in any one area.

The Theory of Island Biogeography

Abstract: Preface to the Princeton Landmarks in Biology Edition vii Preface xi Symbols Used xiii 1. The Importance of Islands 3 2. Area and Number of Speicies 8 3. Further Explanations of the Area-Diversity Pattern 19 4. The Strategy of Colonization 68 5. Invasibility and the Variable Niche 94 6. Stepping Stones and Biotic Exchange 123 7. Evolutionary Changes Following Colonization 145 8. Prospect 181 Glossary 185 References 193 Index 201

Influence of Diet On the Distribtion of Nitrogen Isotopes in Animals

Abstract: The influence of diet on the distribution of nitrogen isotopes in animals was investigated by analyzing animals grown in the laboratory on diets of constant nitrogen isotopic composition. The isotopic composition of the nitrogen in an animal reflects the nitrogen isotopic composition of its diet. The δ^(15)N values of the whole bodies of animals are usually more positive than those of their diets. Different individuals of a species raised on the same diet can have significantly different δ^(15)N values. The variability of the relationship between the δ^(15)N values of animals and their diets is greater for different species raised on the same diet than for the same species raised on different diets. Different tissues of mice are also enriched in ^(15)N relative to the diet, with the difference between the δ^(15)N values of a tissue and the diet depending on both the kind of tissue and the diet involved. The δ^(15)N values of collagen and chitin, biochemical components that are often preserved in fossil animal remains, are also related to the δ^(15)N value of the diet. The dependence of the δ^(15)N values of whole animals and their tissues and biochemical components on the δ^(15)N value of diet indicates that the isotopic composition of animal nitrogen can be used to obtain information about an animal's diet if its potential food sources had different δ^(15)N values. The nitrogen isotopic method of dietary analysis probably can be used to estimate the relative use of legumes vs non-legumes or of aquatic vs terrestrial organisms as food sources for extant and fossil animals. However, the method probably will not be applicable in those modern ecosystems in which the use of chemical fertilizers has influenced the distribution of nitrogen isotopes in food sources. The isotopic method of dietary analysis was used to reconstruct changes in the diet of the human population that occupied the Tehuacan Valley of Mexico over a 7000 yr span. Variations in the δ^(15)C and δ^(15)N values of bone collagen suggest that C_4 and/or CAM plants (presumably mostly corn) and legumes (presumably mostly beans) were introduced into the diet much earlier than suggested by conventional archaeological analysis.

Taphonomic and Ecologic Information Form Bone Weathering

Abstract: Bones of recent mammals in the Amboseli Basin, southern Kenya, exhibit distinctive weathering characteristics that can be related to the time since death and to the local conditions of temperature, humidity and soil chemistry. A categorization of weathering characteristics into six stages, recognizable on descriptive criteria, provides a basis for investigation of weathering rates and processes. The time necessary to achieve each successive weathering stage has been calibrated using known-age carcasses. Most bones decompose beyond recognition in 10 to 15 yr. Bones of animals under 100 kg and juveniles appear to weather more rapidly than bones of large animals or adults. Small-scale rather than widespread environmental factors seem to have greatest influence on weathering characteristics and rates. Bone weathering is potentially valuable as evidence for the period of time represented in recent or fossil bone assemblages, in- cluding those on archeological sites, and may also be an important tool in censusing populations of animals in modern ecosystems.

Philosophy and the Mirror of Nature

Abstract: Richard Rorty's Philosophy and the Mirror of Nature brings to light the deep sense of crisis within the profession of academic philosophy which is similar to the paralyzing pluralism in contemporary theology and the inveterate indeterminacy of literary criticism. Richard Rorty's provocative and profound meditations impel philosophers to examine the problematic status of their discipline— only to discover that modern European philosophy has come to an end. Rorty strikes a deathblow to modern European philosophy by telling a story about the emergence, development and decline of its primary props: the correspondence theory of truth, the notion of privileged representations and the idea of a self-reflective transcendental subject. Rorty's fascinating tale—his-story —is regulated by three fundamental shifts which he delineates in detail and promotes in principle: the move toward anti-realism or conventionalism in ontology, the move toward the demythologizing of the Myth of the Given or anti-foundationalism in epistemology, and the move toward detranscendentalizing the subject or dismissing the mind as a sphere of inquiry. The chief importance of Rorty's book is that it brings together in an original and intelligible narrative the major insights of the patriarchs of postmodern American philosophy—W. V. Quine, Wilfred Sellars, and Nelson Goodman— and persuasively presents the radical consequences of their views for contemporary philosophy. Rorty credits Wittgenstein, Heidegger and Dewey for having "brought us into a period of 'revolutionary' philosophy" by undermining the prevailing Cartesian and Kantian paradigms and advancing new conceptions of philosophy. And these monumental figures surely inspire Rorty. Yet, Rorty's philosophical debts—the actual sources of his particular anti-Cartesian and antiKantian arguments—are Quine's holism, Sellars' anti-foundationalism, and Goodman's pluralism. In short, despite his adamant attack on analytical philosophy—the last stage of modern European philosophy—Rorty feels most comfortable with the analytical form of philosophical argumentation (shunned by Wittgenstein and Heidegger). From the disparate figures of Wittgenstein, Heidegger, and Dewey, Rorty gets a historicist directive: to eschew the quest for certainty and the search for foundations.