Showing papers by "Maurice Bloch published in 1995"

The resurrection of the house amongst the Zafimaniry of Madagascar

Abstract: T he zafimaniry are a group of Malagasy swidden cultivators living in high-altitude montane forest. In terms of general culture they are fairly close to the neighbouring Betsileo or even the Merina. Their political history has been characterized by their determined attempts to avoid various forms of centralized government, attempts which on the whole have been fairly successful. The only period when the Zafimaniry suffered tight government control followed the Madagascar-wide anti-colonial revolt of 1947 when the French army probably killed at least 80,000 people. The best detailed study of this revolt remains Jacques Tronchon's L'Insurrection Malgache de 1947 (1974), but it would not be appropriate for the purposes of this chapter to give a general account of the events here. The revolt affected the Zafimaniry particularly badly. This is largely because of their geographic position. The largest contingent of the rebel army had grouped on the coast to the east of them and then marched up to the central plateau in order to attack the larger towns in the centre of Madagascar. They chose to do this through the least accessible parts of the east coast forest in order to avoid detection and that meant through Zafimaniry country. The rebels and what they had to say was mostly well received by the Zafimaniry although I think very few Zafimaniry actually joined them. Nonetheless it is significant that to this day no Zafimaniry I know ever refers to the rebels of 1947 by the normal Malagasy word for ‘rebel’, which in their dialect has negative connotations, but they use instead another term with positive connotations.

Mémoire autobiographique et mémoire historique du passé éloigné

Abstract: La psychologie et les sciences sociales traitent la memoire de facon tres contrastee : cet essai compare leurs approches et montre en particulier que les caracteristiques de la memoire autobiographique (ou episodique) — c’est-a-dire son caractere non explicite, le fait que le souvenir puisse etre evoque de facon toujours nouvelle, la charge emotionnelle qu’il contient et la multiplicite d’aspects qu’il revet — peuvent aussi s’appliquer a la memoire d’un passe plus lointain dont les individus n’ont pas fait l’experience directe Ceci tient au fait que les evocations associees a des lieux ou a des objets transforment les recits qu’on a entendus d’autres personnes en experiences personnelles : les recits sont nourris par ceux qui les entendent a partir de processus inferentiels, en sorte que des evenements dont on a seulement entendu parler peuvent faire l’objet de representations aussi vives que le souvenir d’experiences personnelles Le point de vue presente dans cet article est illustre par un exemple tire d’une recherche ethnologique menee a Madagascar