Maurice Bloch

Bio: Maurice Bloch is an academic researcher from London School of Economics and Political Science. The author has contributed to research in topics: Kinship & Ideology. The author has an hindex of 40, co-authored 103 publications receiving 7458 citations.

Introduction: death and the regeneration of life

Abstract: Introduction This volume focuses on the significance of symbols of fertility and rebirth in funeral rituals, though all the contributors have found it impossible to exclude consideration of many other aspects of the treatment of death which are related to this central theme. While it would take us too far from our central concerns to embark on a systematic historical review of the various ways in which our problem has been approached in the literature of anthropology and related disciplines, a few preliminary remarks may help to place the collection in relation to some of its direct predecessors. The observation that notions of fertility and sexuality often have a considerable prominence in funeral practices excited the attention of anthropologists and their public from the very beginning of the discipline. The Swiss anthropologist Bachofen was one of the first to pay any systematic attention to the topic in his Versuch uber Graber symbolik der Alten which was published in 1859 and parts of which have been translated into English under the title ‘An essay on ancient mortuary symbolism’ (in Myth, religion and mother right , Bachofen, 1967). His study was principally concerned with Greek and Roman symbolism, particularly as manifested in the Dionysian and Orphic mystery cults, and its starting point was the significance of eggs as symbols of fertility and femininity in some Roman tombs and in funerary games. The eggs were painted half-black and half-white, representing the passage of night and day and the rebirth of life after death.

Prey into Hunter: The Politics of Religious Experience

Abstract: Maurice Bloch has for many years been developing an original and influential theory of ritual. In this book he synthesizes a radical theory of religion. Rituals in a great many societies deny the transience of life and of human institutions. Bloch argues that they enact this denial by symbolically sacrificing the participants themselves, so allowing them to participate in the immortality of a transcendent entity. Such sacrifices are achieved through acts of symbolic violence, ranging from bodily mutilations to the killing of animals. The theme is developed with reference to rituals of many types, from a variety of ethnographic sources, and Bloch shows that even exogamous marriage rituals can be reinterpreted in the light of this thesis. He concludes by considering the indirect relation of symbolic and ritual violence to political violence.

Organizational Learning and Communities-of-Practice: Toward a Unified View of Working, Learning, and Innovation

Abstract: Recent ethnographic studies of workplace practices indicate that the ways people actually work usually differ fundamentally from the ways organizations describe that work in manuals, training programs, organizational charts, and job descriptions. Nevertheless, organizations tend to rely on the latter in their attempts to understand and improve work practice. We examine one such study. We then relate its conclusions to compatible investigations of learning and of innovation to argue that conventional descriptions of jobs mask not only the ways people work, but also significant learning and innovation generated in the informal communities-of-practice in which they work. By reassessing work, learning, and innovation in the context of actual communities and actual practices, we suggest that the connections between these three become apparent. With a unified view of working, learning, and innovating, it should be possible to reconceive of and redesign organizations to improve all three.

The WEIRDest People in the World

Abstract: Behavioral scientists routinely publish broad claims about human psychology and behavior in the world's top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers - often implicitly - assume that either there is little variation across human populations, or that these "standard subjects" are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is substantial variability in experimental results across populations and that WEIRD subjects are particularly unusual compared with the rest of the species - frequent outliers. The domains reviewed include visual perception, fairness, cooperation, spatial reasoning, categorization and inferential induction, moral reasoning, reasoning styles, self-concepts and related motivations, and the heritability of IQ. The findings suggest that members of WEIRD societies, including young children, are among the least representative populations one could find for generalizing about humans. Many of these findings involve domains that are associated with fundamental aspects of psychology, motivation, and behavior - hence, there are no obvious a priori grounds for claiming that a particular behavioral phenomenon is universal based on sampling from a single subpopulation. Overall, these empirical patterns suggests that we need to be less cavalier in addressing questions of human nature on the basis of data drawn from this particularly thin, and rather unusual, slice of humanity. We close by proposing ways to structurally re-organize the behavioral sciences to best tackle these challenges.

Social Dominance: An Intergroup Theory of Social Hierarchy and Oppression

Abstract: Part I. From There to Here - Theoretical Background: 1. From visiousness to viciousness: theories of intergroup relations 2. Social dominance theory as a new synthesis Part II. Oppression and its Psycho-Ideological Elements: 3. The psychology of group dominance: social dominance orientation 4. Let's both agree that you're really stupid: the power of consensual ideology Part III. The Circle of Oppression - The Myriad Expressions of Institutional Discrimination: 5. You stay in your part of town and I'll stay in mine: discrimination in the housing and retail markets 6. They're just too lazy to work: discrimination in the labor market 7. They're just mentally and physically unfit: discrimination in education and health care 8. The more of 'them' in prison, the better: institutional terror, social control and the dynamics of the criminal justice system Part IV. Oppression as a Cooperative Game: 9. Social hierarchy and asymmetrical group behavior: social hierarchy and group difference in behavior 10. Sex and power: the intersecting political psychologies of patriarchy and empty-set hierarchy 11. Epilogue.

Towards an attention-based view of the firm

Abstract: The central argument is that firm behavior is the result of how firms channel and distribute the attention of their decision-makers. What decision-makers do depends on what issues and answers they focus their attention on. What issues and answers they focus on depends on the specific situation and on how the firm's rules, resources, and relationships distribute various issues, answers, and decision-makers into specific communications and procedures. The paper develops these theoretical principles into a model of firm behavior and presents its implications for explaining firm behavior and adaptation. ? 1997 by John Wiley & Sons, Ltd.