Culture influences action not by providing the ultimate values toward which action is oriented, but by shaping a repertoire or "tool kit" of habits, skills, and styles from which people construct "strategies of action." Two models of cultural influence are developed, for settled and unsettled cultural periods. In settled periods, culture independently influences action, but only by providing resources from which people can construct diverse lines of action. In unsettled cultural periods, explicit ideologies directly govern action, but structural opportunities for action determine which among competing ideologies survive in the long run. This alternative view of culture offers new opportunities for systematic, differentiated arguments about culture's causal role in shaping action. The reigning model used to understand culture's effects on action is fundamentally misleading. It assumes that culture shapes action by supplying ultimate ends or values toward which action is directed, thus making values the central causal element of culture. This paper analyzes the conceptual difficulties into which this traditional view of culture leads and offers an alternative model. Among sociologists and anthropologists, debate has raged for several academic generations over defining the term "culture." Since the seminal work of Clifford Geertz (1973a), the older definition of culture as the entire way of life of a people, including their technology and material artifacts, or that (associated with the name of Ward Goodenough) as everything one would need to know to become a functioning member of a society, have been displaced in favor of defining culture as the publicly available symbolic forms through which people experience and express meaning (see Keesing, 1974). For purposes of this paper, culture consists of such symbolic vehicles of meaning, including beliefs, ritual practices, art forms, and ceremonies, as well as informal cultural practices such as language, gossip, stories, and rituals of daily life. These symbolic forms are the means through which "social processes of sharing modes of behavior and outlook within [a] community" (Hannerz, 1969:184) take place.

https://www.jstor.org/stable/pdfplus/2095521.pdf

Culture in action: symbols and strategies*

Past analysis of social movements and social movement organizations has normally assumed a close link between the frustrations or grievances of a collectivity of actors and the growth and decline of movement activity. Questioning the theoretical centrality of this assumption directs social movement analysis away from its heavy emphasis upon the social psychology of social movement participants; it can then be more easily integrated with structural theories of social process. This essay presents a set of concepts and related propositions drawn from a resource mobilization perspective. It emphasizes the variety and sources of resources; the relationship of social movements to the media, authorities, and other parties; and the interaction among movement organizations. Propositions are developed to explain social movement activity at several levels of inclusiveness-the social movement sector, the social movement industry, and social movement organization.

Resource Mobilization and Social Movements: A Partial Theory

Drawing upon philosophy and social theory, Social Theory of International Politics develops a theory of the international system as a social construction. Alexander Wendt clarifies the central claims of the constructivist approach, presenting a structural and idealist worldview which contrasts with the individualism and materialism which underpins much mainstream international relations theory. He builds a cultural theory of international politics, which takes whether states view each other as enemies, rivals or friends as a fundamental determinant. Wendt characterises these roles as 'cultures of anarchy', described as Hobbesian, Lockean and Kantian respectively. These cultures are shared ideas which help shape state interests and capabilities, and generate tendencies in the international system. The book describes four factors which can drive structural change from one culture to another - interdependence, common fate, homogenization, and self-restraint - and examines the effects of capitalism and democracy in the emergence of a Kantian culture in the West.

/pdf/social-theory-of-international-politics-3eegdnnwai.pdf

Social Theory of International Politics

This article aims (1) to analytically disaggregate agency into its several component elements (though these are interrelated empirically), (2) to demonstrate the ways in which these agentic dimensions interpenetrate with forms of structure, and (3) to point out the implications of such a conception of agency for empirical research. The authors conceptualize agency as a temporally embedded process of social engagement, informed by the past (in its “iterational” or habitual aspect) but also oriented toward the future (as a “projective” capacity to imagine alternative possibilities) and toward the present (as a “practical‐evaluative” capacity to contextualize past habits and future projects within the contingencies of the moment).

What is agency

Introduction 1 Contentious politics and social movements: Part I The Birth of the Modern Social Movement: 2 Modular collective action 3 Print and association 4 Statebuilding and social movements Part II From Contention to Social Movements: 5 Political opportunities and constraints 6 The repertoire of contention 7 Framing contention 8 Mobilising structures and contentious politics Part III The Dynamics of Movement: 9 Cycles of contention 10 Struggling to reform 11 Transnational contention/conclusion: the future of social movements

Power in Movement: Social Movements and Contentious Politics

* Complex Equality * Membership * Security and Welfare * Money and Commodities * Office * Hard Work * Free Time * Education * Kinship and Love * Divine Grace * Recognition * Political Power * Tyrannies and Just Societies

Spheres Of Justice: A Defense Of Pluralism And Equality

Spheres of Justice

Spheres of Justice: A Defense of Pluralism and Equality

This classic work examines the issues surrounding military theory, war crimes, and the spoils of war from the Athenian attack on Melos to the My Lai massacre.. A revised and updated classic treatment of the morality of war written by one of our country's leading philosophers. Just and Unjust Wars examines a variety of conflicts in order to understand exactly why, according to Walzer, "the argument about war and justice is still a political and moral necessity." Walzer's classic work draws on historical illustrations that range all the way from the Athenian attack on Melos to this morning's headlines, and uses the testimony of participants-decision makers and victims alike-to examine the moral issues of warfare.

Just and Unjust Wars: A Moral Argument with Historical Illustrations

that a plurality of the American Catholic bishops endorse a nuclear freeze (p. 4), saying that they are thus "taking their stance with Moscow,55 which is for a freeze, and not with the Vatican, which "is still in favor of disarmament?not a freeze.55 To make any sense at all, Mr. Lawler must mean that being for the freeze means that one is not for disarmament? hardly a rational position. One recalls here the arguments, during the 19305s and 19405s, that being for racial justice in the United States was suspect if not immoral, in the eyes of some, because the communists also favored it.

Michael Walzer

Papers

Spheres Of Justice: A Defense Of Pluralism And Equality

Spheres of Justice

Spheres of Justice: A Defense of Pluralism and Equality

Just and Unjust Wars: A Moral Argument with Historical Illustrations

Spheres of Justice: A Defense of Pluralism and Equality