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Showing papers by "Michèle Lamont published in 2002"


Posted Content
TL;DR: In recent years, the concept of boundaries has been at the center of influential research agendas in anthropology, history, political science, social psychology, and sociology, particularly concerning the study of relational processes as mentioned in this paper.
Abstract: In recent years, the concept of boundaries has been at the center of influential research agendas in anthropology, history, political science, social psychology, and sociology. This article surveys some of these developments while describing the value added provided by the concept, particularly concerning the study of relational processes. It discusses literatures on (a) social and collective identity; (b) class, ethnic/racial, and gender/sex inequality; (c) professions, knowledge, and science; and (d) communities, national identities, and spatial boundaries. It points to similar processes at work across a range of institutions and social locations. It also suggests paths for further developments, focusing on the relationship between social and symbolic boundaries, cultural mechanisms for the production of boundaries, difference and hybridity, and cultural membership and group classifications.

3,190 citations


MonographDOI
TL;DR: The authors compared French workers on Muslims and North African Immigrants on morality and class relations, and found that French workers' antiracism was correlated with egalitarianism and solidarity, while North African workers' anti-racism was associated with equality and solidarity.
Abstract: Introduction: Making Sense of Their Worlds The Questions The People The Research I. American Workers 1. The World in Moral Order "Disciplined Selves": Survival, Work Ethic, and Responsibility Providing for and Protecting the Family Straightforwardness and Personal Integrity Salvation from Pollution: Religion and Traditional Morality Caring Selves: Black Conceptions of Solidarity and Altruism The Policing of Moral Boundaries 2. Euphemized Racism: Moral qua Racial Boundaries How Morality Defines Racism Whites on Blacks Blacks on Whites Immigration The Policing of Racial Boundaries 3. Assessing"People Above" and"People Below" Morality and Class Relations "People Above" "People Below" The Policing of Class Boundaries II. The United States Compared 4. Workers Compared Profile of French Workers Profile of North African Immigrants Working Class Morality The Policing of Moral Boundaries Compared 5. Racism Compared French Workers on Muslims French Workers' Antiracism: Egalitarianism and Solidarity North African Responses The Policing of Racial Boundaries Compared 6. Class Boundaries Compared Class Boundaries in a Dying Class Struggle Workers on"People Above" Solidarity a la francaise: Against"Exclusion" The Policing of Class Boundaries Compared Conclusion: Toward a New Agenda Appendix A: Methods and Analysis Appendix B: The Context of the Interview: Economic Insecurity, Globalization, and Places Appendix C: Interviewees Notes References Index

897 citations


Journal ArticleDOI
TL;DR: In contrast to most literature on cosmopolitanism, which focuses on its elite forms, the authors analyzes how ordinary people bridge racial boundaries in everyday life, based on interviews with interviewees.
Abstract: In contrast to most literature on cosmopolitanism, which focuses on its elite forms, this article analyzes how ordinary people bridge racial boundaries in everyday life. It is based on interviews w...

260 citations



Journal ArticleDOI
TL;DR: The authors describe the rhetorical devices that North African immigrant men in France use to respond to French racism, drawing on thirty in-depth interviews conducted with randomly selected blue-collar immigrants residing in the Paris suburbs.
Abstract: This article examines how ordinary victims of racism rebut racist beliefs communicated to them by the mass media and encountered in daily life. We describe the rhetorical devices that North African immigrant men in France use to respond to French racism, drawing on thirty in-depth interviews conducted with randomly selected blue-collar immigrants residing in the Paris suburbs. We argue that while French anti-racist rhetorics, both elite and popular, draw on universalistic principles informed by the Enlightenment as well as French Republican ideals, North African immigrants rebut racism by drawing instead on their daily experience and on a 'particular universalism', i.e. a moral universalism informed by Islam. Their arguments frequently centre on claims of equality or similarity between all human beings, or between North Africans and the French. Available cultural repertoires and the structural positions of immigrants help to account for the rhetorical devices that immigrants use to rebut racism.

88 citations




Posted Content
TL;DR: In contrast to most literature on cosmopolitanism, which focuses on its elite forms, the authors analyzes how ordinary people bridge racial boundaries in everyday life, based on interviews with 150 non-college educated white and black workers in the United States and white and North African workers in France.
Abstract: In contrast to most literature on cosmopolitanism, which focuses on its elite forms, this article analyzes how ordinary people bridge racial boundaries in everyday life. It is based on interviews with 150 non-college-educated white and black workers in the United States and white and North African workers in France. The comparison of the four groups shows how differences in cultural repertoires across national context and structural location shape distinct anti-racist rhetorics. Market-based arguments are salient among American workers, while arguments based on solidarity and egalitarianism are used by French, but not by American, workers. Minority workers in both countries employ a more extensive toolkit of anti-racist rhetoric as compared to whites. The interviewed men privilege evidence grounded in everyday experience, and their claims of human equality are articulated in terms of universal human nature and, in the case of blacks and North Africans, universal morality. Workers' conceptual frameworks have little in common with multiculturalism that occupies a central place in the literature on cosmopolitanism. We argue that for the discussion and practice of cosmopolitanism to move forward we should shift our attention to the study of multiple ordinary cosmopolitanisms.

1 citations