dian women. She writes them in first person and assumes a Native identity. At the 1988 International Feminist Book Fair in Montreal a group of Native Canadian writers decided to ask Cameron to, in their words, "move over" on the grounds that her writings are disempowering for Native authors. She agrees.' 2. After the 1989 elections in Panama are overturned by Manuel Noriega, President Bush of the United States declares in a public address that Noriega's actions constitute an "outrageous fraud" and that "the voice of the Panamanian people has spoken." "The Panamanian people," he tells us, "want democracy and not tyranny, and want Noriega out." He proceeds to plan the invasion of Panama.

The problem of speaking for others

Anthropologists have been committed, at least since Franz Boas, to investigating relationships between nature and culture. At the dawn of the 21st century, this enduring interest was inflected with some new twists. An emergent cohort of “multispecies ethnographers” began to place a fresh emphasis on the subjectivity and agency of organisms whose lives are entangled with humans. Multispecies ethnography emerged at the intersection of three interdisciplinary strands of inquiry: environmental studies, science and technology studies (STS), and animal studies. Departing from classically ethnobiological subjects, useful plants and charismatic animals, multispecies ethnographers also brought understudied organisms—such as insects, fungi, and microbes—into anthropological conversations. Anthropologists gathered together at the Multispecies Salon, an art exhibit, where the boundaries of an emerging interdiscipline were probed amidst a collection of living organisms, artifacts from the biological sciences, and surprising biopolitical interventions.

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The emergence of multispecies ethnography

This article presents a series of possible conceptual frames for engaging with what has come to be known as post‐feminism. It understands post‐feminism to refer to an active process by which femini...

http://pages.erau.edu/~andrewsa/Project_3/Love_Rebecca/postfeminism2_love.pdf

Post‐feminism and popular culture

This paper explores the contradictions inherent in one of the more popular buzzwords of today: sustainable development. I argue that, despite claims of a paradigm shift, the sustainable development paradigm is based on an economic, not ecological, rationality. Discourses of sustainable development embody a view of nature specified by modern economic thought. One consequence of this discourse involves the transformation of ‘nature’ into ‘environment’, a transformation that has important implications for notions of how development should proceed. The ‘rational’ management of resources is integral to the Western economy and its imposition on developing countries is problematic. I discuss the implications of this ‘regime of truth’ for the Third World with particular reference to biotechnology, biodiversity and intellectual property rights. I argue that these aspects of sustainable development threaten to colonize spaces and sites in the Third World, spaces that now need to be made ‘efficient’ because of the c...

Who Sustains Whose Development? Sustainable Development and the Reinvention of Nature

The increasing availability of digital data reflecting economic and human development, and in particular the availability of data emitted as a by-product of people’s use of technological devices an...

Mike Gonzalez

Papers

Marxism and the Interpretation of Culture