Neil Safier

Bio: Neil Safier is an academic researcher from University of British Columbia. The author has contributed to research in topics: Empire & Colonialism. The author has an hindex of 8, co-authored 22 publications receiving 375 citations. Previous affiliations of Neil Safier include John Carter Brown Library & Columbia University.

Measuring the New World: Enlightenment Science and South America

Abstract: Prior to 1735, South America was largely terra incognita to many Europeans. But that year, the Paris Academy of Sciences sent a joint French and Spanish mission to the Spanish American province of Quito (in present-day Ecuador) to study the curvature of the Earth at the Equator - an expedition that would put South America on the map and in the minds of Europeans for centuries to come. Equipped with quadrants and telescopes, the mission's participants referred to the transfer of scientific knowledge from Europe to the Andes as a "sacred fire" passing mysteriously through European astronomical instruments to curious observers in South America.By looking at the social and material traces of this expedition, "Measuring the New World" examines the transatlantic flow of knowledge in reverse - from West to East. Through ephemeral monuments and geographical maps, from the Andes to the Amazon River, the book explores how the social and cultural worlds of South America contributed to the production of European scientific knowledge during the Enlightenment. Neil Safier uses the notebooks of traveling philosophers, including Charles-Marie de La Condamine and others, as well as maps and specimens from the expedition, to place this particular scientific endeavor in the larger context of early modern print culture and the emerging intellectual category of scientist as author.

Global Knowledge on the Move: Itineraries, Amerindian Narratives, and Deep Histories of Science

Abstract: Since Bruno Latour's discussion of a Sakhalin island map used by La Perouse as part of a global network of “immutable mobiles,” the commensurability of European and non-European knowledge has become an important issue for historians of science. But recent studies have challenged these dichotomous categories as reductive and inadequate for understanding the fluid nature of identities, their relational origins, and their historically constituted character. Itineraries of knowledge transfer, traced in the wake of objects and individuals, offer a powerful heuristic alternative, bypassing artificial epistemological divides and avoiding the limited scale of national or monolingual frames. Approaches that place undue emphasis either on the omnipotence of the imperial center or the centrality of the colonial periphery see only half the picture. Instead, practices of knowledge collection, codification, elaboration, and dissemination—in European, indigenous, and mixed or hybrid contexts—can be better under...

The imperial map : cartography and the mastery of empire

Abstract: Maps from virtually every culture and period - from Babylonian world maps to Saul Steinberg's famous New Yorker cover illustration, 'View of the World from 9th Avenue' - convey our tendency to see our communities as the center of the world (if not the universe) and, by implication, as superior to anything beyond these immediate boundaries. Mapping has long been a tool by which ruling bodies could claim their entitlement to lands and peoples. It is this aspect of cartography that James R. Akerman and a group of distinguished contributors address in "The Imperial Map".Critically reflecting on elements of mapping and imperialism from the late seventeenth century to the early twentieth century, the essays discuss the nature of the imperial map through a series of case studies of empires, from the Qing dynasty of China, to the Portuguese empire in South America, to American imperial pretensions in the Pacific Ocean, among others. Collectively, the essays reveal that the relationship between mapping and imperialism, as well as the practice of political and economic domination of weak polities by stronger ones, is a rich and complex historical theme that continues to resonate in our modern day.

AHR Conversation: Historical Perspectives on the Circulation of Information

Abstract: In the last few years, the AHR has published four “Conversations,” each on a subject of interest to a wide range of historians: “On Transnational History” (2006), “Religious Identities and Violence” (2007), “Environmental Historians and Environmental Crisis” (2008), and “Historians and the Study of Material Culture” (2009). For each the process has been the same: the Editor convenes a group of scholars with an interest in the topic, who, via e-mail over the course of several months, conduct a conversation, which is then lightly edited and footnoted, finally appearing in the December issue. The goal has been to provide readers with a wide-ranging consideration of an important topic at a high level of expertise, in which the participants are recruited across several fields and periods. It is the sort of publishing project that this journal is uniquely positioned to undertake.

A Complete Bibliography of Publications in Isis, 2000{2009

Abstract: accademiche [38]. Ada [45]. Adrian [45]. African [56]. Age [39, 49, 61]. Al [23]. Al-Rawi [23]. Aldous [68]. Alex [15]. Allure [46]. America [60, 66]. American [49, 69, 61, 52]. ancienne [25]. Andreas [28]. Angela [42]. Animals [16]. Ann [26]. Anna [19, 47]. Annotated [46]. Annotations [28]. Anti [37]. Anti-Copernican [37]. Antibiotic [64]. Anxiety [51]. Apocalyptic [61]. Archaeology [26]. Ark [36]. Artisan [32]. Asylum [48]. Atri [54]. Audra [65]. Australia [41]. Authorship [15]. Axelle [29].

Place and the "Spatial Turn" in Geography and in History

Abstract: I. INTRODUCTIONA few years ago, British Telecom ran a newspaper advertisement in the British press about the benefits - and consequences - of advances in communications technology. Featuring a remote settlement in the north-west Highlands of Scotland, and with the clear implication that such "out-of-the-way places" were now connected to the wider world (as if they had not been before), the advert proclaimed "Geography is History." What the advert signalled to as the "end" of geography in the sense of the social gradients associated with space and distance is what is known, variously, as "time-space convergence" and "time-space distanciation."1 The terms embrace not just the "collapse" of geographical space given technical advances (in travel time and in communications - consequences of what Castells calls "the information age" and "the network society"2), but also the idea that the modern world has become more homogenized. One place is now much the same as another. Further, given the likelihood of such technical and cultural changes continuing into the future, geographical distinctiveness, evident in the particularity of place, would be a thing of the past: geography would indeed be history. There is, of course, much evidence to the contrary: that, in the face of "globalisation," questions of locality, sense of place and of identity in place matter now more than ever. Even, then, as Francis Fukuyama cautioned against the "death" of liberal democratic politics as The End of History,3 geography - that is, geography understood as questions to do with place, and questions to do with where you are in the world as part of questions about how you are and who you are in the world - has had considerably heightened significance and for some places and people more than others.4These notions of place - as a particular location, and the character or sense of place - are only part of the meanings associated with place in geographical and in historical work. Like space, its regular epistemic dancing partner in geographical ubiquity and metaphysical imprecision, place is a widespread yet complex term. What follows is historiographie al in focus and, of necessity, partial in range. I offer a historiographical survey of the term place, principally but not alone within recent work in geography. In more detail, and with reference to one of the strong senses in which place is used, namely that of locale, "the local," or localness, I trace here the connections between place, space, and the idea of the local as evident in recent work in history and in geography, especially within the history and the geography of science. Particular attention is paid in this context to the distinctive features of what we may think of as the "spatial turn" in the history of science by looking at the idea of place and space in recent work in Enlightenment studies. My argument is three-fold. Notions of place and space, much debated by geographers, have been as central a concern for intellectual historians and historians of science as for philosophers and others, but they have been differently expressed. There is, I shall argue, value in looking at these different views in order to understand that whilst place is a commonplace term it is not agreed upon: working with imprecision has been both opportunity and restriction. In relation to work within the history of science and in Enlightenment studies, consideration of the so-called "spatial turn," of place as social practice and of placing as a process in accounting for the uneven movement of ideas over space and time may help provide some precision and strengthen connections between geography and history.II. PLACE (IN GEOGRAPHY): A PARTIAL HISTORIOGRAPHYPlace is one of the most fundamental concepts in human geography. It is also one of the most problematic.5 Place, or small-scale regional space, features as a subdivision within the Classical tripartite division of cosmography (the earth in relation to other planetary bodies), geography (the earth as a whole) and chorography (parts of the earth or regional geography). …

Entering a Risky Territory: Space in the Age of Digital Navigation

Abstract: Relying on the fecund interface of three fields—studies in science, risk geography, and knowledge management—this paper notes first that the lack of understanding of the relationships between maps and territory and risks is an unfortunate consequence of the way the mapping impulse has been interpreted during the modernist period. Then, taking into account the advent of digital navigation, the paper discusses a very different interpretation of the mapping enterprise that allows a mimetic use of maps to be distinguished from a navigational one. Consequently, we suggest maps should be considered as dashboards of a calculation interface that allows one to pinpoint successive signposts while moving through the world, the famous multiverse of William James. This distinction, we argue, might, on the one hand, help geography to grasp the very idea of risks and, on the other, help to free geography from its fascination with the base map by allowing a whole set of new features, such as anticipation, participation, ...