Ranjoo Seodu Herr

TL;DR: In this article, the relevance of nation-states and nationalism for transnational feminism and the urgency of reclaiming Third World feminism is argued, arguing that transnational feminists have become the dominant feminist position on Third World women, overshadowing ThirdWorld feminism, and the dismissal of nation states and nationalism as irrelevant to feminism has become fashionable.

TL;DR: This paper argued that polycentric nationalism has potentials for advocating feminist causes in the Third World and argued that it is still relevant in this neocolonial age of capitalist globalization and may serve feminist purposes of promoting the well-being of the majority of women who suffer disproportionately under this system.

TL;DR: In this paper, the authors examine aspects of Confucianism and care ethics that converge, including the emphasis on human relationships, and argue that while these two perspectives share certain surface similarities, moral injunctions entailed by their respective ideals of ren and caring are not merely distinctive but in fact incompatible.

TL;DR: Ogun is not alone in her rejection of multiculturalism as discussed by the authors, and many influential Western feminists have expressed concerns that multiculturalism, while strengthening the power of racial ethnic minority cultural groups vis-a-vis the majority, worsens the posi tion of the most vulnerable members of such groups, especially women.

TL;DR: In this article, the authors defend non-liberal polycentric nationalisms of previously or currently colonized nations by arguing that they can be morally justifiable, provided that they are democratic.