Ronelle Sonnenberg

Bio: Ronelle Sonnenberg is an academic researcher from Protestant Theological University. The author has contributed to research in topics: Worship & Sociology. The author has an hindex of 4, co-authored 16 publications receiving 48 citations.

Educating young people through Christian youth worship: Reclaiming space for learning in liturgical contexts

Abstract: This article dealt with the relationship between education and youth worship in Protestant contexts in the Netherlands. Consequently, it dealt with the relation between Liturgical and Educational Studies. Our interest in the research project on youth worship in Protestant contexts centred on the question: How do young people, in a late-modern context, participate in youth worship? In our qualitative research, it appeared that ‘learning’ is a key word with regard to youth worship. This article discussed the questions: How are youth worship and ‘learning faith’ related? And, what are the qualities of learning faith in youth worship? Empirical results of the research in local youth worship services and national youth worship events were presented. These results concentrated on the dialogical dimension in youth worship gatherings and gave indications about the contents of what adolescents learn in youth worship gatherings. This ‘what’ referred, amongst other aspects, to the important content of ‘rules and freedom’. Respondents often valued and appropriated youth worship along the line of ‘(do not) have to’, with regard to a Christian life style, their relation with God, ethics, and doctrines. Moreover, themes in youth worship gatherings often focused on a specific Christian lifestyle, on its boundaries and its spaces. Some reflections with regard to the question ‘Why is learning faith a dominant element in youth worship?’ were given. The conclusions that the cognitive element is important in youth worship and that the explicit aspect of learning is a main approach in youth worship were discussed in relation to J. Astley’s (1984) theoretical notion that the language of worship is ‘performing non-cognitive’.

Educating young people through Christian youth worship : reclaiming space for learning in liturgical contexts : original research

Abstract: This article dealt with the relationship between education and youth worship in Protestant contexts in the Netherlands. Consequently, it dealt with the relation between Liturgical and Educational Studies. Our interest in the research project on youth worship in Protestant contexts centred on the question: How do young people, in a late-modern context, participate in youth worship? In our qualitative research, it appeared that 'learning' is a key word with regard to youth worship. This article discussed the questions: How are youth worship and 'learning faith' related? And, what are the qualities of learning faith in youth worship? Empirical results of the research in local youth worship services and national youth worship events were presented. These results concentrated on the dialogical dimension in youth worship gatherings and gave indications about the contents of what adolescents learn in youth worship gatherings. This 'what' referred, amongst other aspects, to the important content of 'rules and freedom'. Respondents often valued and appropriated youth worship along the line of '(do not) have to', with regard to a Christian life style, their relation with God, ethics, and doctrines. Moreover, themes in youth worship gatherings often focused on a specific Christian lifestyle, on its boundaries and its spaces. Some reflections with regard to the question 'Why is learning faith a dominant element in youth worship?' were given. The conclusions that the cognitive element is important in youth worship and that the explicit aspect of learning is a main approach in youth worship were discussed in relation to J. Astley's (1984) theoretical notion that the language of worship is 'performing non-cognitive'.

Embodiment: Reflections on Religious Learning in Youth Ministry

Abstract: The concept of embodiment has increasingly been in the foreground of recent debates within youth ministry and religious learning. Human experience and learning are rooted in flesh-and-blood bodies, which means that the focus of youth ministry should not only be on cognitive processes but also on concrete experiences, acts and rituals. This article aims to clarify the meaning and relevance of embodiment for religious learning in youth ministry. For this purpose, the paper reviews two lines of reflection: first, reflections based on educational learning theory and religious pedagogical theory; second, reflections based on socialization theory. Finally, the article concludes with a discussion on the consequences these two lines of reflections have for current empirical research regarding the religious learning of young people.

Being together in youth worship: An empirical study in Protestant Dutch contexts

Abstract: In a qualitative empirical research project on youth worship, we discovered that ‘being together’ is primary quality of youth worship. This primary quality consists of at least four aspects. Firstly, community is celebrated through physical presence. More specifically, the physical presence of siblings plays an important part in the participation of youth in worship. Secondly, an empathetic and emotional aspect is essential for adolescents. ‘Being together’ in youth worship means being together in unity and trust and in equality, as kindred spirits. Thirdly, ‘being together’ in youth worship yields possibilities to cross social and ecclesiological boundaries. Fourthly, there is a theological aspect in ‘being together’ that could be described as ‘sharing faith and being in God’s presence’.

Setting the stage for children’s participation in worship practices

Abstract: How children participate in worship practices is largely determined by adults. Adults set the stage; they shape the physical environment and determine the subject matter. Adults design the ...

International Developments in Youth Ministry Research: A Comparative Review

Abstract: In this article, the emerging field of youth ministry research is presented and interpreted through the lens of practical theology. International developments are described and compared as local responses to the ongoing global dynamics of youth culture. After an overview of four different contexts in which youth ministry research can be situated, the article discusses four thematic dimensions of this research: globalization, vulnerability, politics, and interreligious encounter. In the third part of the article these dimensions are theologically reflected in order to unravel four chances and challenges for future practical theological research.

Unity and Diversity

Abstract: Within the context of the separated youth worship and intergenerational worship debate, this paper considers the voices of young people that have been absent from the discussion. The voice of young people arises from qualitative research conducted in England, Taize, Singapore, and Nigeria from 2001–2011 by the author. A youth understanding is set out involving the four categories of giving and receiving from God, the presence of peers, fun and learning, and empowerment. The findings of the research contribute a new approach to the worship needs of teenagers.