Samuel P. Huntington

Bio: Samuel P. Huntington is an academic researcher. The author has contributed to research in topics: Global politics & Communism. The author has an hindex of 1, co-authored 1 publications receiving 6358 citations.

The Clash of Civilizations and the Remaking of World Order

Abstract: Based on the author's seminal article in "Foreign Affairs", Samuel P. Huntington's "The Clash of Civilizations and the Remaking of World Order" is a provocative and prescient analysis of the state of world politics after the fall of communism. In this incisive work, the renowned political scientist explains how "civilizations" have replaced nations and ideologies as the driving force in global politics today and offers a brilliant analysis of the current climate and future possibilities of our world's volatile political culture.

Ethnicity, Insurgency, and Civil War

Abstract: An influential conventional wisdom holds that civil wars proliferated rapidly with the end of the Cold War and that the root cause of many or most of these has been ethnic and religious antagonisms. We show that the current prevalence of internal war is mainly the result of a steady accumulation of protracted conflicts since the 1950s and 1960s rather than a sudden change associated with a new, post-Cold War international system. We also find that after controlling for per capita income, more ethnically or religiously diverse countries have been no more likely to experience significant civil violence in this period. We argue for understanding civil war in this period in terms of insurgency or rural guerrilla warfare, a particular form of military practice that can be harnessed to diverse political agendas. The factors that explain which countries have been at risk for civil war are not their ethnic or religious characteristics but rather the conditions that favor insurgency. These include poverty—which marks financially and bureaucratically weak states and also favors rebel recruitment—political instability, rough terrain, and large populations.We wish to thank the many people who provided comments on earlier versions of this paper in a series of seminar presentations. The authors also gratefully acknowledge the support of the National Science Foundation (Grants SES-9876477 and SES-9876530); support from the Center for Advanced Study in the Behavioral Sciences with funds from the William and Flora Hewlett Foundation; valuable research assistance from Ebru Erdem, Nikolay Marinov, Quinn Mecham, David Patel, and TQ Shang; sharing of data by Paul Collier.

The New Institutional Economics: Taking Stock, Looking Ahead

Abstract: This paper examines the progressive development of the new institutional economics over the past quarter century. It begins by distinguishing four levels of social analysis, with special emphasis on the institutional environment and the institutions of governance. It then turns to some of the good ideas out of which the NIE works: the description of human actors, feasibility, firms as governance structures, and operationalization. Applications, including privatization, are briefly discussed. Its empirical successes, public policy applications, and other accomplishments notwithstanding, there is a vast amount of unfinished business.

Modernization, cultural change, and the persistence of traditional values.

Abstract: Modernization theorists from Karl Marx to Daniel Bell have argued that economic development brings pervasive cultural changes. But others, from Max Weber to Samuel Huntington, have claimed that cultural values are an enduring and autonomous influence on society. We test the thesis that economic development is linked with systematic changes in basic values. Using data from the three waves of the World Values Surveys, which include 65 societies and 75 percent of the world's population, we find evidence of both massive cultural change and the persistence of distinctive cultural traditions. Economic development is associated with shifts away from absolute norms and values toward values that are increasingly rational, tolerant, trusting, and participatory. Cultural change, however, is path dependent. The broad cultural heritage of a society - Protestant, Roman Catholic, Orthodox, Confucian, or Communist - leaves an imprint on values that endures despite modernization. Moreover, the differences between the values held by members of different religions within given societies are much smaller than are cross-national differences. Once established, such cross-cultural differences become part of a national culture transmitted by educational institutions and mass media. We conclude with some proposed revisions of modernization theory

Armed Conflict 1946-2001: A New Dataset

Abstract: In the period 1946-2001, there were 225 armed conflicts and 34 of them were active in all of or part of 2001. Armed conflict remains a serious problem in the post-Cold War period. For three decades, the Correlates of War project has served as the main supplier of reliable data used in longitudinal studies of external and internal armed conflict. The COW datasets on war use the relatively high threshold of 1,000 battle-deaths. The Uppsala dataset on armed conflict has a lower threshold, 25 annual battle-deaths, but has so far been available for only the post-Cold War period. This dataset has now been backdated to the end of World War II. This article presents a report on armed conflict based on this backdate as well as another annual update. It presents the procedures for the backdating, as well as trends over time and breakdowns for the type of conflict. It assesses the criteria for measuring armed conflict and discusses some directions for future data collection in this area.

Sacred and Secular: Religion and Politics Worldwide

Abstract: Part I. Understanding Secularization: 1. The secularization debate 2. Measuring secularization 3. Comparing secularization worldwide Part II. Case Studies of Religion and Politics: 4. The puzzle of secularization in the United States and Western Europe 5. A religious revival in post-communist Europe? 6. Religion and politics in the Muslim world Part III. The Consequences of Secularization: 7. Religion, the Protestant ethic, and moral values 8. Religious organizations and social capital 9. Religious parties and electoral behavior Part IV. Conclusions: 10. Secularization and its consequences 11. Re-examining the theory of existential security 12. Re-examining evidence for the security thesis.