Showing papers by "Simon Susen published in 2009"
Posted Content•
TL;DR: The authors make a case for the view that a comprehensive critical theory of society needs to account for both the emancipatory and the repressive potentials of language if it seeks to do justice to both the empowering and the disempowering potential of the subject.
Abstract: Habermas’s ‘linguistic turn’ can be regarded as a systematic attempt to locate the normative foundations of critical theory in the rational foundations of language. This endeavour is motivated by the insight that any theoretical framework that is committed to the emancipation of the human condition needs to identify the normative grounds on which both its critique of social domination and its pursuit of social liberation can be justified. Just as Habermas’s firm belief in the possibility of human emancipation manifests itself in the concept of the ‘ideal speech situation’, his radical critique of human domination cannot be separated from the concept of ‘systematically distorted communication’. Although the significance of these two concepts for Habermas’s communication-theoretic approach to the social has been widely recognised and extensively debated in the literature, their overall importance for a critical theory of human empowerment and disempowerment has hardly been explored in a satisfying manner. Drawing upon Habermas’s communication-theoretic conception of human coexistence, this paper makes a case for the view that a comprehensive critical theory of society needs to account for both the emancipatory and the repressive potentials of language if it seeks to do justice to both the empowering and the disempowering potentials of the subject.
23 citations
Posted Content•
TL;DR: In this article, the authors focus on the philosophical significance of these binary categories in Habermas's discourse ethics and demonstrate that their complexity is indicative of the subject's tension-laden immersion in social reality.
Abstract: The philosophical programme associated with the discourse ethics of Jurgen Habermas has been widely discussed in the literature. The fact that Habermas has devoted a considerable part of his work to the elaboration of this philosophical programme indicates that discourse ethics can be regarded as a cornerstone of his communication-theoretic approach to society. In essence, Habermas conceives of discourse ethics as a philosophical framework which derives the coordinative power of social normativity from the discursive power of communicative rationality. Although there is an extensive literature on Habermas’s communication-theoretic account of society, almost no attention has been paid to the fact that the theoretical framework which undergirds his discourse ethics is based on a number of binary conceptual divisions. It is the purpose of this paper to shed light on the philosophical significance of these binary categories in Habermas’s discourse ethics and thereby demonstrate that their complexity is indicative of the subject’s tension-laden immersion in social reality.
20 citations
Journal Article•
TL;DR: The authors make a case for the view that a comprehensive critical theory of society needs to account for both the emancipatory and the repressive potentials of language if it seeks to do justice to both the empowering and the disempowering potential of the subject.
Abstract: Habermas’s ‘linguistic turn’ can be regarded as a systematic attempt to locate the normative foundations of critical theory in the rational foundations of language. This endeavour is motivated by the insight that any theoretical framework that is committed to the emancipation of the human condition needs to identify the normative grounds on which both its critique of social domination and its pursuit of social liberation can be justified. Just as Habermas’s firm belief in the possibility of human emancipation manifests itself in the concept of the ‘ideal speech situation’, his radical critique of human domination cannot be separated from the concept of ‘systematically distorted communication’. Although the significance of these two concepts for Habermas’s communication-theoretic approach to the social has been widely recognised and extensively debated in the literature, their overall importance for a critical theory of human empowerment and disempowerment has hardly been explored in a satisfying manner. Drawing upon Habermas’s communication-theoretic conception of human coexistence, this paper makes a case for the view that a comprehensive critical theory of society needs to account for both the emancipatory and the repressive potentials of language if it seeks to do justice to both the empowering and the disempowering potentials of the subject.
6 citations
Journal Article•
TL;DR: In this paper, the authors focus on the philosophical significance of these binary categories in Habermas's discourse ethics and demonstrate that their complexity is indicative of the subject's tension-laden immersion in social reality.
Abstract: The philosophical programme associated with the discourse ethics of Jurgen Habermas has been widely discussed in the literature. The fact that Habermas has devoted a considerable part of his work to the elaboration of this philosophical programme indicates that discourse ethics can be regarded as a cornerstone of his communication-theoretic approach to society. In essence, Habermas conceives of discourse ethics as a philosophical framework which derives the coordinative power of social normativity from the discursive power of communicative rationality. Although there is an extensive literature on Habermas’s communication-theoretic account of society, almost no attention has been paid to the fact that the theoretical framework which undergirds his discourse ethics is based on a number of binary conceptual divisions. It is the purpose of this paper to shed light on the philosophical significance of these binary categories in Habermas’s discourse ethics and thereby demonstrate that their complexity is indicative of the subject’s tension-laden immersion in social reality.
5 citations