Simon Susen

Bio: Simon Susen is an academic researcher. The author has an hindex of 1, co-authored 1 publications receiving 14 citations.

Towards a Critical Sociology of Dominant Ideologies: An Unexpected Reunion between Pierre Bourdieu and Luc Boltanski:

Abstract: This article aims to demonstrate the enduring relevance of Pierre Bourdieu and Luc Boltanski’s ‘La production de l’ideologie dominante’ [‘The production of the dominant ideology’], which was originally published in Actes de la recherche en sciences sociales in 1976. More than three decades later, in 2008, a re-edited version of this study was printed in book format as La production de l’ideologie dominante, which was accompanied by a detailed commentary, written by Luc Boltanski and entitled Rendre la realite inacceptable. A propos de « La production de l’ideologie dominante » [Making Reality Unacceptable. Comments on ‘The production of the dominant ideology’]. In addition to containing revealing personal anecdotes and providing important sociological insights, this commentary offers an insider account of the genesis of one of the most seminal pieces Boltanski co-wrote with his intellectual father, Bourdieu. In the Anglophone literature on contemporary French sociology, however, the theoretical contributions made both in the original study and in Boltanski’s commentary have received little – if any – serious attention. This article aims to fill this gap in the literature, arguing that these two texts can be regarded not only as forceful reminders of the fact that the ‘dominant ideology thesis’ is far from obsolete but also as essential for understanding both the personal and the intellectual underpinnings of the tension-laden relationship between Bourdieu and Boltanski. Furthermore, this article offers a critical overview of the extent to which the unexpected, and partly posthumous, reunion between ‘the master’ (Bourdieu) and his ‘dissident disciple’ (Boltanski) equips us with powerful conceptual tools, which, whilst illustrating the continuing centrality of ‘ideology critique’, permit us to shed new light on key concerns in contemporary sociology and social theory. Finally, the article seeks to push the debate forward by reflecting upon several issues that are not given sufficient attention by Bourdieu and Boltanski in their otherwise original and insightful enquiry into the complexities characterizing the daily production of ideology.

The Seductive Force of ‘Noumenal Power’: A New Path (or Impasse) for Critical Theory?

Abstract: The main purpose of this paper is to examine Rainer Forst’s account of ‘noumenal power’. Forst’s proposal for a revised ‘critical theory of power’ is firmly embedded in his philosophical understanding of ‘the right to justification’. Whereas the latter has been extensively discussed in the secondary literature, the former has – with the exception of various exchanges that have taken place between Forst and his critics at academic conferences – received little attention. This paper is an attempt to fill this gap in the literature. Given the increasing influence of Forst’s scholarly writings on paradigmatic developments in contemporary critical theory, it is imperative to scrutinize the key assumptions underlying his conception of ‘noumenal power’ and to assess its usefulness for overcoming the shortcomings of alternative explanatory frameworks. In order to accomplish this, the analysis is divided into four parts. The first part provides some introductory definitional reflections on the concept of power. The second part focuses on several dichotomous meanings attached to the concept of power – notably, ‘soft power’ vs. ‘hard power’, ‘power to’ vs. ‘power over’, and ‘power for’ vs. ‘power against’. The third part elucidates the principal features of Forst’s interpretation of ‘noumenal power’, in addition to drawing attention to his typological distinction between ‘power’, ‘rule’, ‘domination’, and ‘violence’. The final part offers an assessment of Forst’s account of ‘noumenal power’, arguing that, although it succeeds in avoiding the drawbacks of rival approaches, it suffers from significant limitations. The paper concludes by giving a synopsis of the vital insights that can be obtained from the preceding inquiry.

The Economy of Enrichment: Towards a New Form of Capitalism?

Abstract: The main purpose of this paper is to provide a critical overview of the key contributions made by Luc Boltanski and Arnaud Esquerre in Enrichissement. Une critique de la marchandise (Paris: Gallimard, 2017). With the exception of one journal article, entitled 'The Economic Life of Things: Commodities, Collectibles, Assets', their collaborative work has received little attention in Anglophone circles. This paper aims to demonstrate that Boltanski and Esquerre's Enrichissement contains valuable insights into the constitution of Western European capitalism in the early twenty-first century. In order to substantiate the validity of this claim, the subsequent inquiry focuses on central dimensions that, in Boltanski and Esquerre's view, need to be scrutinized to grasp the nature of major trends in contemporary society, notably those associated with the consolidation of the enrichment economy. In the final section, attention will be drawn to several noteworthy limitations of Boltanski and Esquerre's analysis.

Reflections on ideology: Lessons from Pierre Bourdieu and Luc Boltanski

Abstract: The main purpose of this article is to demonstrate the enduring relevance of the concept of ideology to contemporary sociological analysis. To this end, the article draws upon central arguments put forward by Pierre Bourdieu and Luc Boltanski in ‘La production de l’ide´ologie dominante’ [‘The Production of the Dominant Ideology’]. Yet, the important theoretical contributions made in this enquiry have been largely ignored by contemporary sociologists, even by those who specialize in the critical study of ideology. This article intends to fill this gap in the literature by illustrating that useful lessons can be learned from Bourdieu and Boltanski’s critical investigation, as it provides crucial insights into the principal characteristics and functions of ideologies, including the ways in which they develop and operate in advanced capitalist societies. The article is divided into two main parts: the first part examines various universal features of ideology; the second part aims to shed light on several particular features of dominant ideology. The paper concludes by arguing that the ‘end of ideology’ thesis, despite the fact that it raises valuable sociological questions, is ultimately untenable.

Remarks on the Nature of Justification: A Socio-Pragmatic Perspective

Abstract: The main purpose of this essay is to reflect on the nature of justification To this end, the analysis draws on Luc Boltanski and Laurent Thevenot’s De la justification Les economies de la grandeur 1 [On Justification: Economies of Worth 2 ] More specifically, the article aims to examine the extent to which Boltanski and Thevenot’s conceptual framework, widely known as ‘the sociology of critical capacity’, 3 permits us to demonstrate that processes of justification 4 are vital to the symbolically mediated construction – that is, to both the conceptual and the empirical organization 5 – of social life In order to prove the validity of this contention, the inquiry explores the meaning of ‘justification’ in relation to the following dimensions: (1) existence, (2) ethics, (3) justice, (4) perspective, (5) presuppositions, (6) agreement, (7) common worlds, (8) critique, (9) practice and (10) justification itself By way of conclusion, the article maintains that processes of justification constitute an essential ingredient of human reality