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Stefan Jonsson

Bio: Stefan Jonsson is an academic researcher from Linköping University. The author has contributed to research in topics: Colonialism & European integration. The author has an hindex of 10, co-authored 58 publications receiving 575 citations.


Papers
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Journal ArticleDOI
TL;DR: Spivak: I think now of the necessity of unlearning one's learning in a slightly different way from when I first said it as discussed by the authors, and I understand all my work as being in a sort of stream of learning how to unlearn and what to learn, because my positions are growing and changing so much.
Abstract: Spivak: I think now of the necessity of unlearning one's learning in a slightly different way from when I first said it. I understand all my work as being in a sort of stream of learning how to unlearn and what to unlearn, because my positions are growing and changing so much; since I don't really work from within an expertise, I have to really be on my feet learning new things all the time, and as I learn these new things, my positions change. It's a bit embarrassing, but they do. Initially, if I remember right, when I started talk-

168 citations

Book
23 Oct 2014
TL;DR: Hansen and Jonsson as mentioned in this paper investigated a topic of central importance to the history of European integration that has been virtually erased from scholarship, the topic once went by the name of Eurafrica.
Abstract: Hansen and Jonsson investigate a topic of central importance to the history of European integration that has been virtually erased from scholarship. The topic once went by the name of Eurafrica and ...

110 citations

Book
01 Jan 2000
TL;DR: In this paper, a study of the works of Robert Musil opens a new window on the history of modern identity in western culture, and it is argued that Musil's Austria was the first post-imperial sta...
Abstract: This innovative study of the works of Robert Musil opens a new window on the history of modern identity in western culture. Stefan Jonsson argues that Musil’s Austria was the first postimperial sta ...

39 citations

Book
01 Oct 2013
TL;DR: The masses became a decisive preoccupation of European culture between 1918 and 1933, fueling modernist movements in art, literature, architecture, theater, and cinema, as well as the rise of comm...
Abstract: Between 1918 and 1933, the masses became a decisive preoccupation of European culture, fueling modernist movements in art, literature, architecture, theater, and cinema, as well as the rise of comm ...

37 citations

Journal ArticleDOI
TL;DR: Any consideration of global migration in relation to work and citizenship must necessarily be situated in the context of the Great Recession, a whole historical chapter - that of neoliberalism - ha... as discussed by the authors.
Abstract: Any consideration of global migration in relation to work and citizenship must necessarily be situated in the context of the Great Recession. A whole historical chapter - that of neoliberalism - ha ...

34 citations


Cited by
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Journal ArticleDOI
TL;DR: In some religious traditions, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness.
Abstract: Human beings are described by many spiritual traditions as ‘blind’ or ‘asleep’ or ‘in a dream.’ These terms refers to the limited attenuated state of consciousness of most human beings caught up in patterns of conditioned thought, feeling and perception, which prevent the development of our latent, higher spiritual possibilities. In the words of Idries Shah: “Man, like a sleepwalker who suddenly ‘comes to’ on some lonely road has in general no correct idea as to his origins or his destiny.” In some religious traditions, such as Christianity and Islam, the myth of the ‘Fall from the Garden of Eden’ symbolizes the loss of the primordial state through the veiling of higher consciousness. Other traditions use similar metaphors to describe the spiritual condition of humanity:

2,223 citations

BookDOI
08 May 2019
TL;DR: In this paper, the authors focus on the past in the context of the present and the future in the future, and propose a framework to understand the past and the present in order to find the future.
Abstract: Preface Glossary Introduction PART 1: THE PROBLEM THAT IS THE PRESENT 1. School Deform I. The Race to Nowhere II. The Less You Know III. Untimely Concepts IV. Too Little Intellect in Matters of Soul V. The School as a Business VI. The Figure of the Schoolteacher 2: From Autobiography to Allegory I. To Run the Course II. Allegories-of-the-Present III. Allegory as Montage IV. Why Weimar? PART 2: THE REGRESSIVE MOMENT: THE PAST IN THE PRESENT 3. The Defeat of Democracy I. The Terrible Question II. States of Emergency III. The Highly Fissured Republic IV. The Regimented Mass V. Art as Allegory VI. Economic Crisis VII. The Great Age of Educational Reform VIII. Correctional Education 4. Mortal Educational Combat I. Gracious Submission II. The Racial Politics of Curriculum Reform III. Students and the Civil Rights Movement IV. Freedom Schools V. The Gender Politics of Curriculum Reform PART III: THE PROGRESSIVE MOMENT: THE FUTURE IN THE PRESENT 5. The Dissolution of Subjectivity in Cyberculture I. Dream, Thought, Fantasy II. Let Them Eat Data III. The Death of the Subject IV. Avatars V. Breaking News VI. Intimacy and Abjection 6. The Future in the Past I. The Technology of Cultural Crisis II. The Degradation of the Present III. A Philosophy of Technology IV. Technology and Soul PART IV: THE ANALYTIC MOMENT: UNDERSTANDING THE PRESENT 7. Anti-Intellectualism and Complicated Conversation I. Anti-Intellectualism II. An Unrehearsed Intellectual Adventure III. Curriculum as Complicated Conversation is Not (Only)Classroom Discourse IV. Is It Too Late? PART V: THE SYNTHETICAL MOMENT: REACTIVATING THE PAST, UNDERSTANDING THE PRESENT, FINDING THE FUTURE 8. Subjective and Social Reconstruction I. A Struggle Within Each Person II. Reactivating the Past III. Understanding the Present IV. Finding the Future References Index

937 citations

01 Jan 1995
Abstract: Winner of the Modern Language Association's Katherine Singer Kovacs Prize."The Darker Side of the Renaissance "weaves together literature, semiotics, history, historiography, cartography, geography, and cultural theory to examine the role of language in the colonization of the New World.Walter D. Mignolo locates the privileging of European forms of literacy at the heart of New World colonization. He examines how alphabetic writing is linked with the exercise of power, what role "the book" has played in colonial relations, and the many connections between writing, social organization, and political control. It has long been acknowledged that Amerindians were at a disadvantage in facing European invaders because native cultures did not employ the same kind of texts (hence "knowledge") that were validated by the Europeans. Yet no study until this one has so thoroughly analyzed either the process or the implications of conquest and destruction through sign systems.Starting with the contrasts between Amerindian and European writing systems, Mignolo moves through such topics as the development of Spanish grammar, the different understandings of the book as object and text, principles of genre in history-writing, and an analysis of linguistic descriptions and mapping techniques in relation to the construction of territoriality and understandings of cultural space."The Darker Side of the Renaissance" will significantly challenge commonplace understandings of New World history. More importantly, it will continue to stimulate and provide models for new colonial and post-colonial scholarship.." . . a contribution to Renaissance studies of the first order. The field will have to reckon with it for years to come, for it will unquestionably become the point of departure for discussion not only on the foundations and achievements of the Renaissance but also on the effects and influences on colonized cultures." -- "Journal of Hispanic/ Latino Theology"Walter D. Mignolo is Professor in the Department of Romance Studies and the Program in Literature, Duke University.

619 citations