Yarimar Bonilla

Bio: Yarimar Bonilla is an academic researcher from Rutgers University. The author has contributed to research in topics: Politics & Social movement. The author has an hindex of 9, co-authored 20 publications receiving 1036 citations. Previous affiliations of Yarimar Bonilla include University of Virginia & Hunter College.

#Ferguson: Digital protest, hashtag ethnography, and the racial politics of social media in the United States

Abstract: As thousands of demonstrators took to the streets of Ferguson, Missouri, to protest the fatal police shooting of unarmed African American teenager Michael Brown in the summer of 2014, news and commentary on the shooting, the protests, and the militarized response that followed circulated widely through social media networks. Through a theorization of hashtag usage, we discuss how and why social media platforms have become powerful sites for documenting and challenging episodes of police brutality and the misrepresentation of racialized bodies in mainstream media. We show how engaging in “hashtag activism” can forge a shared political temporality, and, additionally, we examine how social media platforms can provide strategic outlets for contesting and reimagining the materiality of racialized bodies. Our analysis combines approaches from linguistic anthropology and social movements research to investigate the semiotics of digital protest and to interrogate both the possibilities and the pitfalls of engaging in “hashtag ethnography.”

Non-Sovereign Futures: French Caribbean Politics in the Wake of Disenchantment

Abstract: As an overseas department of France, Guadeloupe is one of a handful of non-independent societies in the Caribbean that seem like political exceptions-or even paradoxes-in our current postcolonial era. In Non-Sovereign Futures, Yarimar Bonilla wrestles with the conceptual arsenal of political modernity-challenging contemporary notions of freedom, sovereignty, nationalism, and revolution-in order to recast Guadeloupe not as a problematically non-sovereign site but as a place that can unsettle how we think of sovereignty itself. Through a deep ethnography of Guadeloupean labor activism, Bonilla examines how Caribbean political actors navigate the conflicting norms and desires produced by the modernist project of postcolonial sovereignty. Exploring the political and historical imaginaries of activist communities, she examines their attempts to forge new visions for the future by reconfiguring narratives of the past, especially the histories of colonialism and slavery. Drawing from nearly a decade of ethnographic research, she shows that political participation-even in failed movements-has social impacts beyond simple material or economic gains. Ultimately, she uses the cases of Guadeloupe and the Caribbean at large to offer a more sophisticated conception of the possibilities of sovereignty in the postcolonial era.

Deprovincializing Trump, decolonizing diversity, and unsettling anthropology

Abstract: After Donald Trump's victory in the 2016 US presidential election, there was widespread public and scholarly outcry that particularized this historical moment. But the tendency to exceptionalize Trump obscures how his rise reflects long-standing political and economic currents, both domestically and globally. By contrast, the effort to deprovincialize Trump effectively locates his electoral win within broader historical, political, and economic assemblages of which it is but one part. This entails examining how colonial and racial legacies shaped perceptions of the 2016 election, as well as the role of anthropology in the contemporary political landscape.

Puerto Rico in Crisis: Government Workers Battle Neoliberal Reform

Abstract: (2010). Puerto Rico in Crisis: Government Workers Battle Neoliberal Reform. NACLA Report on the Americas: Vol. 43, No. 1, pp. 6-8.

萨义德的“Orientalism”释义

Abstract: 萨义德以其独特的双重身份,对西方中心权力话语做了分析,通过对文学作品、演讲演说等文本的解读,将O rie n ta lis m——"东方学",做了三重释义:一门学科、一种思维方式和一种权力话语系统,对东方学权力话语做了系统的批判,同时将东方学放入空间维度对东方学文本做了细致的解读。

The Value of Narrativity in the Representation of Reality

Abstract: To raise the question of the nature of narrative is to invite reflection on the very nature of culture and, possibly, even on the nature of humanity itself. So natural is the impulse to narrate, so inevitable is the form of narrative for any report of the way things really happened, that narrativity could appear problematical only in a culture in which it was absent-absent or, as in some domains of contemporary Western intellectual and artistic culture, programmatically refused. As a panglobal fact of culture, narrative and narration are less problems than simply data. As the late (and already profoundly missed) Roland Barthes remarked, narrative "is simply there like life itself. . international, transhistorical, transcultural."' Far from being a problem, then, narrative might well be considered a solution to a problem of general human concern, namely, the problem of how to translate knowing into telling,2 the problem of fashioning human experience into a form assimilable to structures of meaning that are generally human rather than culture-specific. We may not be able fully to comprehend specific thought patterns of another culture, but we have relatively less difficulty understanding a story coming from another culture, however exotic that

An Analysis of Frantz Fanon's Black Skin, White Masks

Abstract: Frantz Fanon’s explosive Black Skin, White Masks is a merciless expose of the psychological damage done by colonial rule across the world. Using Fanon’s incisive analytical abilities to expose the consequences of colonialism on the psyches of colonized peoples, it is both a crucial text in post-colonial theory, and a lesson in the power of analytical skills to reveal the realities that hide beneath the surface of things. Fanon was himself part of a colonized nation – Martinique – and grew up with the values and beliefs of French culture imposed upon him, while remaining relegated to an inferior status in society. Qualifying as a psychiatrist in France before working in Algeria (a French colony subject to brutal repression), his own experiences granted him a sharp insight into the psychological problems associated with colonial rule. Like any good analytical thinker, Fanon’s particular skill was in breaking things down and joining dots. His analysis of colonial rule exposed its implicit assumptions – and how they were replicated in colonised populations – allowing Fanon to unpick the hidden reasons behind his own conflicted psychological make up, and those of his patients. Unflinchingly clear-sighted in doing so, Black Skin White Masks remains a shocking read today.

Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed

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