Example of Biblical Interpretation format
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Example of Biblical Interpretation format Example of Biblical Interpretation format Example of Biblical Interpretation format Example of Biblical Interpretation format Example of Biblical Interpretation format Example of Biblical Interpretation format Example of Biblical Interpretation format Example of Biblical Interpretation format Example of Biblical Interpretation format
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Example of Biblical Interpretation format Example of Biblical Interpretation format Example of Biblical Interpretation format Example of Biblical Interpretation format Example of Biblical Interpretation format Example of Biblical Interpretation format Example of Biblical Interpretation format Example of Biblical Interpretation format Example of Biblical Interpretation format
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open access Open Access ISSN: 9272569 e-ISSN: 15685152

Biblical Interpretation — Template for authors

Publisher: Brill
Categories Rank Trend in last 3 yrs
Religious Studies #223 of 491 down down by 25 ranks
journal-quality-icon Journal quality:
Good
calendar-icon Last 4 years overview: 111 Published Papers | 30 Citations
indexed-in-icon Indexed in: Scopus
last-updated-icon Last updated: 16/06/2020
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Journal Performance & Insights

  • CiteRatio
  • SJR
  • SNIP

CiteRatio is a measure of average citations received per peer-reviewed paper published in the journal.

0.3

25% from 2019

CiteRatio for Biblical Interpretation from 2016 - 2020
Year Value
2020 0.3
2019 0.4
2018 0.4
2017 0.3
2016 0.2
graph view Graph view
table view Table view

insights Insights

  • CiteRatio of this journal has decreased by 25% in last years.
  • This journal’s CiteRatio is in the top 10 percentile category.

SCImago Journal Rank (SJR) measures weighted citations received by the journal. Citation weighting depends on the categories and prestige of the citing journal.

0.144

16% from 2019

SJR for Biblical Interpretation from 2016 - 2020
Year Value
2020 0.144
2019 0.171
2018 0.15
2017 0.102
2016 0.26
graph view Graph view
table view Table view

insights Insights

  • SJR of this journal has decreased by 16% in last years.
  • This journal’s SJR is in the top 10 percentile category.

Source Normalized Impact per Paper (SNIP) measures actual citations received relative to citations expected for the journal's category.

0.624

42% from 2019

SNIP for Biblical Interpretation from 2016 - 2020
Year Value
2020 0.624
2019 1.078
2018 0.974
2017 0.647
2016 0.112
graph view Graph view
table view Table view

insights Insights

  • SNIP of this journal has decreased by 42% in last years.
  • This journal’s SNIP is in the top 10 percentile category.

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Biblical Interpretation

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Brill

Biblical Interpretation

This innovative and highly acclaimed journal accommodates articles on various aspects of current biblical criticism. Articles published either give a practical demonstration of how a particular approach may be instructively applied to a biblical text or texts, or make a produc...... Read More

Religious studies

Arts and Humanities

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Last updated on
15 Jun 2020
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ISSN
0927-2569
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Impact Factor
Medium - 0.51
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Open Access
No
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Sherpa RoMEO Archiving Policy
Yellow faq
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Plagiarism Check
Available via Turnitin
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Endnote Style
Download Available
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Bibliography Name
plainnat
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Citation Type
Author Year
(Blonder et al., 1982)
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Bibliography Example
G. E. Blonder, M. Tinkham, and T. M. Klapwijk. Transition from metallic to tunneling regimes in superconducting microconstrictions: Excess current, charge imbalance, and supercurrent conversion. Phys. Rev. B, 25(7):4515– 4532, 1982. URL 10.1103/PhysRevB.25.4515.

Top papers written in this journal

Journal Article DOI: 10.1163/156851599X00074
Returning To China: Biblical Interpretation in Postcolonial Hong Kong
Archie C.C. Lee1
01 Jan 1999 - Biblical Interpretation

Abstract:

The paper aims to construct a new framework for biblical studies from the context of postcolonial Hong Kong. While present biblical scholarship has largely depended on historical-critical exegesis, biblical scholars of Asia have begun to conceive a different approach to the Bible, because of not only a new context of reading,... The paper aims to construct a new framework for biblical studies from the context of postcolonial Hong Kong. While present biblical scholarship has largely depended on historical-critical exegesis, biblical scholars of Asia have begun to conceive a different approach to the Bible, because of not only a new context of reading, but also a radically different cultural-political location of the reader. This location, as it is now being formulated, is a reading between East and West, between the dominant interpretation and scholarship of the formerly colonial and Western cultures and the newly arising consciousness of emerging postcolonial identities in the histories and cultures of Asia. After about some 150 years of British colonial rule, the identity of being a people of Hong Kong is highly hybridised. It is a hybrid identity of being cultural Chinese and yet pragmatically British, both a strong sense of identification with China and an unexplainable fear of being national Chinese. Such location of a reader transforms one's understanding of a biblical text such as Isaiah 56-66 and sheds a new light on the meaning of the return in some of its major passages. read more read less

Topics:

Biblical studies (62%)62% related to the paper, Scholarship (51%)51% related to the paper, Colonialism (51%)51% related to the paper, Identity (social science) (50%)50% related to the paper
41 Citations
Journal Article DOI: 10.1163/156851595X00177
Heterosexism and the Interpretation of Romans 1:18-32
01 Jan 1995 - Biblical Interpretation

Abstract:

This article, concentrating on two articles by Richard Hays, critiques recent interpretations of Rom. 1:18-32. Modern interpreters, influenced more by particularly modern forms of heterosexism and its construction of homosexuality, desire, and "nature" than by a straightforward historical-critical reading of Paul's letter, po... This article, concentrating on two articles by Richard Hays, critiques recent interpretations of Rom. 1:18-32. Modern interpreters, influenced more by particularly modern forms of heterosexism and its construction of homosexuality, desire, and "nature" than by a straightforward historical-critical reading of Paul's letter, portray Paul as referring to the "Fall" of Genesis 1-3 in Romans 1. Paul, it is assumed, takes homosexuality to be a sign of "humanity's fallen state." These interpreters, therefore, inscribe homosexual desire into universal fallen humanity in a way that Paul does not do. For one thing, Paul is referring not to the Fall in Romans 1 but to the invention of idolatry and polytheism by the Gentiles; homosexual intercourse is therefore not a symptom of "the Fall" but of Gentile polytheism. For another, Paul is not giving an etiology of homosexual desire, which for him as for most ancients was not different from heterosexual desire, but an etiology of homosexual intercourse. Furthermore, modern scholars misconstrue Paul's references to "nature" and acts "contrary to nature" because they import into Paul's discourse particularly modern notions of "natural" and "unnatural" not available in the ancient world. Heterosexist scholars interpret Paul the way they do not because they are simply and objectively "reading the text," as they claim, but because of their implication in homophobia, a particularly modern ideological system that constructs desire, "nature," and sexuality in particular ways. read more read less

Topics:

Political sociology (59%)59% related to the paper, Heterosexism (53%)53% related to the paper, Idolatry (51%)51% related to the paper, Fall of man (51%)51% related to the paper
38 Citations
Journal Article DOI: 10.1163/156851594X00088
Two Mission Commands
01 Jan 1994 - Biblical Interpretation

Topics:

Biblical studies (59%)59% related to the paper
37 Citations
Journal Article DOI: 10.1163/156851594X00204
The System and the Speaking Subject in the Hebrew Bible: Reading for Divine Abjection
Timothy K. Beal1
01 Jan 1994 - Biblical Interpretation

Abstract:

What appears to be self-evident in biblical studies — what "can be assumed" — may in fact be quite problematic Invariably and unquestionably, scholars of Micah 1:8-9 identify its speaker as the prophet rather than YHWH Yet when one tugs at a few loose threads, that supposedly self-evident reading unravels After problematizing... What appears to be self-evident in biblical studies — what "can be assumed" — may in fact be quite problematic Invariably and unquestionably, scholars of Micah 1:8-9 identify its speaker as the prophet rather than YHWH Yet when one tugs at a few loose threads, that supposedly self-evident reading unravels After problematizing that identification, this paper argues for reading YHWH as the profoundly unstable speaking subject of this abjectionable dirge As such, the divine subject of this prophetic discourse is rendered entirely ambivalent, sweeping through and among the people with all the rage and all the grief of absolute disorientation Understood thus, the book of Micah opens with a theophany of, in Julia Kristeva's terms, a "subject on trial," brought about by the "fracture of a symbolic code which can no longer 'hold' its (speaking) subjects" (1986a:30) This reading, which draws inspiration from Kristeva's theories of textuality and the construction of the speaking subject in discourse, is placed in intertextual tension with Kristeva's own reading of the biblical God in The Powers of Horror (1982), which, ironically, depicts that divine subject as the stable, univocal Guarantor of patriarchal order Thus this paper is intended to problematize Kristeva's reading of the divine subject of biblical discourse, even while it depends heavily on her theoretical work to evolve a new reading of the text read more read less

Topics:

Hebrew Bible (55%)55% related to the paper, Biblical studies (54%)54% related to the paper, Reading (process) (53%)53% related to the paper, Subject (philosophy) (53%)53% related to the paper, Textuality (50%)50% related to the paper
37 Citations
Journal Article DOI: 10.1163/156851599X00065
Out of Mind, Out of Voice: Slave-Girls and Prophetic Daughters in Luke-Acts
F. Scott Spencer1
01 Jan 1999 - Biblical Interpretation

Abstract:

The promise in Acts 2 (disclosed in Peter's programmatic citation of Joel at Pentecost) that women in general and female slaves in particular will become Spirit-inspired prophets is never fully realized and is even resisted to some degree within the wider Lukan narrative. An examination of three cases involving direct speech ... The promise in Acts 2 (disclosed in Peter's programmatic citation of Joel at Pentecost) that women in general and female slaves in particular will become Spirit-inspired prophets is never fully realized and is even resisted to some degree within the wider Lukan narrative. An examination of three cases involving direct speech by slave-girls (paidiskai) in Luke-Acts, set within diverse literary and social contexts (Lk. 22.54-62; Acts 12.12-17; 16.16-18), uncovers a consistent pattern of truthful proclamation on the part of each slave-girl followed, however, by some form of repudiation-even stigmatization-of her and her message. Despite its more inclusive and receptive ideals, ultimately Luke-Acts more mirrors than challenges conventional first-century Mediterranean society in its suppression of lower-class female voices. read more read less
34 Citations
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RoMEO Colour Archiving policy
Green Can archive pre-print and post-print or publisher's version/PDF
Blue Can archive post-print (ie final draft post-refereeing) or publisher's version/PDF
Yellow Can archive pre-print (ie pre-refereeing)
White Archiving not formally supported
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  2. Post-prints as being the version of the paper after peer-review, with revisions having been made.

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