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Example of Islamic Law and Society format Example of Islamic Law and Society format Example of Islamic Law and Society format Example of Islamic Law and Society format Example of Islamic Law and Society format Example of Islamic Law and Society format Example of Islamic Law and Society format Example of Islamic Law and Society format Example of Islamic Law and Society format Example of Islamic Law and Society format Example of Islamic Law and Society format Example of Islamic Law and Society format
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open access Open Access ISSN: 9289380 e-ISSN: 15685195

Islamic Law and Society — Template for authors

Publisher: Brill
Categories Rank Trend in last 3 yrs
Law #405 of 722 down down by 145 ranks
Sociology and Political Science #763 of 1269 down down by 236 ranks
journal-quality-icon Journal quality:
Medium
calendar-icon Last 4 years overview: 54 Published Papers | 36 Citations
indexed-in-icon Indexed in: Scopus
last-updated-icon Last updated: 20/07/2020
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Journal Performance & Insights

  • CiteRatio
  • SJR
  • SNIP

CiteRatio is a measure of average citations received per peer-reviewed paper published in the journal.

0.7

CiteRatio for Islamic Law and Society from 2016 - 2020
Year Value
2020 0.7
2019 0.7
2018 0.9
2017 0.9
2016 0.7
graph view Graph view
table view Table view

insights Insights

  • This journal’s CiteRatio is in the top 10 percentile category.

SCImago Journal Rank (SJR) measures weighted citations received by the journal. Citation weighting depends on the categories and prestige of the citing journal.

0.128

41% from 2019

SJR for Islamic Law and Society from 2016 - 2020
Year Value
2020 0.128
2019 0.216
2018 0.196
2017 0.294
2016 0.231
graph view Graph view
table view Table view

insights Insights

  • SJR of this journal has decreased by 41% in last years.
  • This journal’s SJR is in the top 10 percentile category.

Source Normalized Impact per Paper (SNIP) measures actual citations received relative to citations expected for the journal's category.

1.271

23% from 2019

SNIP for Islamic Law and Society from 2016 - 2020
Year Value
2020 1.271
2019 1.031
2018 1.078
2017 0.963
2016 2.362
graph view Graph view
table view Table view

insights Insights

  • SNIP of this journal has increased by 23% in last years.
  • This journal’s SNIP is in the top 10 percentile category.

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Islamic Law and Society

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Brill

Islamic Law and Society

Islamic Law and Society provides a forum for research in the field of classical and modern Islamic law, in Muslim and non-Muslim countries. Celebrating its sixteenth birthday in 2009, Islamic Law and Society has established itself as an invaluable resource for the subject both...... Read More

Law

Sociology and Political Science

Social Sciences

i
Last updated on
19 Jul 2020
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ISSN
0928-9380
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Impact Factor
Low - 0.483
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Open Access
No
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Sherpa RoMEO Archiving Policy
Yellow faq
i
Plagiarism Check
Available via Turnitin
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Endnote Style
Download Available
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Bibliography Name
plainnat
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Citation Type
Author Year
(Blonder et al., 1982)
i
Bibliography Example
G. E. Blonder, M. Tinkham, and T. M. Klapwijk. Transition from metallic to tunneling regimes in superconducting microconstrictions: Excess current, charge imbalance, and supercurrent conversion. Phys. Rev. B, 25(7):4515– 4532, 1982. URL 10.1103/PhysRevB.25.4515.

Top papers written in this journal

Journal Article DOI: 10.1163/156851994X00011
Islamic Law and Muslim Minorities: the Juristic Discourse On Muslim Minorities From the Second/Eighth To the Eleventh/Seventeenth Centuries
01 Jan 1994 - Islamic Law and Society

Abstract:

This essay examines the juristic discourse on Muslim minorities from the second/eighth century to the eleventh/seventeenth century with regard to (1) whether or not Muslims may reside in non-Muslim territory and under what circumstances; (2) the relationship of these Muslims to dār al-Islām; and (3) the ethical and legal duti... This essay examines the juristic discourse on Muslim minorities from the second/eighth century to the eleventh/seventeenth century with regard to (1) whether or not Muslims may reside in non-Muslim territory and under what circumstances; (2) the relationship of these Muslims to dār al-Islām; and (3) the ethical and legal duties that these Muslims owe to the Sharī'a and to their host non-Muslim polity. The juristic discussions on legality of residence in non-Muslim territory in the first Islamic centuries were cryptic and ambiguous. Systematic juristic positions developed only after the sixth/twelfth century as a response to historical challenges. The various positions adopted by the jurists were a function of historical specificity and reflected a dynamic process of legal development. In theory, the position of Muslim minorities residing in non-Muslim territory is problematic because of the traditional dichotomy between dār al-Islām and dār al-harb. In practice, the persistent existence of Muslim minorities residing outside dār al-Islām challenged this dichotomous view. The linguistic dichotomy between dār al-Islām and dār al-harb obscures a much more complex historical reality. The juristic discourse on the issue was not dogmatic and does not lend itself to essentialist positions. read more read less

Topics:

Islam (54%)54% related to the paper, Sharia (52%)52% related to the paper
161 Citations
Journal Article DOI: 10.2307/3399236
The Transmission of Knowledge in Medieval Cairo: A Social History of Islamic Education
01 Jan 1994 - Islamic Law and Society

Abstract:

This study interprets the social and cultural consequences of Islam's regard for knowledge, showing how education in the Middle Ages played a central part in the religious experience of nearly all Muslims. Focusing on Cairo, which under Mamluk rule (1250-1517) was a vital intellectual centre with a complex social system, the ... This study interprets the social and cultural consequences of Islam's regard for knowledge, showing how education in the Middle Ages played a central part in the religious experience of nearly all Muslims. Focusing on Cairo, which under Mamluk rule (1250-1517) was a vital intellectual centre with a complex social system, the author describes the transmission of religious knowledge there as a highly personal process, one dependent on the relationships between individual scholars and students. The great variety of institutional structures, he argues, supported educational efforts without ever becoming essential to them. By not being locked into formal channels, religious education was never exclusively for the elite but was open to all. read more read less

Topics:

Islamic studies (69%)69% related to the paper, Social history (59%)59% related to the paper
129 Citations
Journal Article DOI: 10.1163/1568519962599122
The Social Logic of Taqlīd and the Rise of the Mukhataṣar
Mohammad Fadel1
01 Jan 1996 - Islamic Law and Society

Abstract:

The study of the relationship between ijtihād and Taqlīd has been dominated by an approach that privileges ijtihād over Taqlīd on the assumption that the former is an intellectually superior mode of legal reasoning. By analyzing the role of Taqlīd in regulating the actions of muftīs and judges as discussed by post-6th/12th ce... The study of the relationship between ijtihād and Taqlīd has been dominated by an approach that privileges ijtihād over Taqlīd on the assumption that the former is an intellectually superior mode of legal reasoning. By analyzing the role of Taqlīd in regulating the actions of muftīs and judges as discussed by post-6th/12th century jurists of the Mālikī school, I conclude that Taqlīd resulted from the desire to have uniform rules rather than as a result of intellectual stagnation. While ijtihād was individualistic and solipsistic, Taqlīd was the result of group interpretation that provided an objective basis upon which legal decisions and legal rulings could be described as being either substantively correct or incorrect. Viewed in this light, Taqlīd was originally a desire to limit the discretionary power of legal officials, especially those at the bottom of the legal hierarchy. The desire to possess uniform rules found its logical outcome in the legal genre of the mukhtaṣar as it emerged in the 7th/13th century. The mukhtaṣar functioned as the authoritative collection of a legal school's doctrine, and, for that reason, I argue that Islamic law in the age of mukhtaṣars is best understood as a codified Common Law. read more read less
View PDF
112 Citations
Journal Article DOI: 10.1163/15685190360560924
Recent debates on family law reform in morocco: islamic law as politics in an emerging public sphere
01 Jan 2003 - Islamic Law and Society

Abstract:

In 1957-1958 Moroccan family law was codified in the Mudawwana , a text known for its close adherence to the classical Maliki tradition. Since the early 1980s the debate about reform has become more intense and widespread. The relatively limited reform of the Mudawwana in 1993 was closely linked to the beginnings of a process... In 1957-1958 Moroccan family law was codified in the Mudawwana , a text known for its close adherence to the classical Maliki tradition. Since the early 1980s the debate about reform has become more intense and widespread. The relatively limited reform of the Mudawwana in 1993 was closely linked to the beginnings of a process of cautious democratization. Since then the discussions have become more vehement, especially since the coming to power of a new government in 1998 consisting of former opposition parties. A year later this government presented a plan for extensive family law reforms. The plan has provoked considerable public debate over key concepts such as democracy , development , human rights , civil society , and ijtihād . Upon closer inspection, larger issues are at stake: Who may speak out in public and participate in politics? This new turn in the discussions is related to the emergence of a public sphere. read more read less

Topics:

Family law (56%)56% related to the paper, Public debate (56%)56% related to the paper, Public sphere (54%)54% related to the paper, Politics (54%)54% related to the paper, Civil society (54%)54% related to the paper
102 Citations
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Islamic Law and Society format uses plainnat citation style.

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Frequently asked questions

Absolutely not! With our tool, you can freely write without having to focus on LaTeX. You can write your entire paper as per the Islamic Law and Society guidelines and autoformat it.

Yes. The template is fully compliant as per the guidelines of this journal. Our experts at SciSpace ensure that. Also, if there's any update in the journal format guidelines, we take care of it and include that in our algorithm.

Sure. We support all the top citation styles like APA style, MLA style, Vancouver style, Harvard style, Chicago style, etc. For example, in case of this journal, when you write your paper and hit autoformat, it will automatically update your article as per the Islamic Law and Society citation style.

You can avail our Free Trial for 7 days. I'm sure you'll find our features very helpful. Plus, it's quite inexpensive.

Yup. You can choose the right template, copy-paste the contents from the word doc and click on auto-format. You'll have a publish-ready paper that you can download at the end.

A matter of seconds. Besides that, our intuitive editor saves a load of your time in writing and formating your manuscript.

One little Google search can get you the Word template for any journal. However, why do you need a Word template when you can write your entire manuscript on SciSpace, autoformat it as per Islamic Law and Society's guidelines and download the same in Word, PDF and LaTeX formats? Try us out!.

Absolutely! You can do it using our intuitive editor. It's very easy. If you need help, you can always contact our support team.

SciSpace is an online tool for now. We'll soon release a desktop version. You can also request (or upvote) any feature that you think might be helpful for you and the research community in the feature request section once you sign-up with us.

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To be honest, the answer is NO. The impact factor is one of the many elements that determine the quality of a journal. Few of those factors the review board, rejection rates, frequency of inclusion in indexes, Eigenfactor, etc. You must assess all the factors and then take the final call.

SHERPA/RoMEO Database

We have extracted this data from Sherpa Romeo to help our researchers understand the access level of this journal. The following table indicates the level of access a journal has as per Sherpa Romeo Archiving Policy.

RoMEO Colour Archiving policy
Green Can archive pre-print and post-print or publisher's version/PDF
Blue Can archive post-print (ie final draft post-refereeing) or publisher's version/PDF
Yellow Can archive pre-print (ie pre-refereeing)
White Archiving not formally supported
FYI:
  1. Pre-prints as being the version of the paper before peer review and
  2. Post-prints as being the version of the paper after peer-review, with revisions having been made.

The 5 most common citation types in order of usage are:.

S. No. Citation Style Type
1. Author Year
2. Numbered
3. Numbered (Superscripted)
4. Author Year (Cited Pages)
5. Footnote

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SciSpace would allow download of your references in Islamic Law and Society Endnote style, according to brill guidelines.

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