Example of Studies in Church History format
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Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format
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Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format
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This content is only for preview purposes. The original open access content can be found here.
open access Open Access

Studies in Church History — Template for authors

Categories Rank Trend in last 3 yrs
Religious Studies #299 of 491 down down by None rank
History #823 of 1328 down down by None rank
Sociology and Political Science #1104 of 1269 down down by None rank
journal-quality-icon Journal quality:
Medium
calendar-icon Last 4 years overview: 81 Published Papers | 15 Citations
indexed-in-icon Indexed in: Scopus
last-updated-icon Last updated: 07/06/2020
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Journal Performance & Insights

CiteRatio

SCImago Journal Rank (SJR)

Source Normalized Impact per Paper (SNIP)

A measure of average citations received per peer-reviewed paper published in the journal.

Measures weighted citations received by the journal. Citation weighting depends on the categories and prestige of the citing journal.

Measures actual citations received relative to citations expected for the journal's category.

0.2

100% from 2019

CiteRatio for Studies in Church History from 2016 - 2020
Year Value
2020 0.2
2019 0.1
graph view Graph view
table view Table view

0.111

10% from 2019

SJR for Studies in Church History from 2019 - 2020
Year Value
2020 0.111
2019 0.124
graph view Graph view
table view Table view

0.389

34% from 2019

SNIP for Studies in Church History from 2019 - 2020
Year Value
2020 0.389
2019 0.29
graph view Graph view
table view Table view

insights Insights

  • CiteRatio of this journal has increased by 100% in last years.
  • This journal’s CiteRatio is in the top 10 percentile category.

insights Insights

  • SJR of this journal has decreased by 10% in last years.
  • This journal’s SJR is in the top 10 percentile category.

insights Insights

  • SNIP of this journal has increased by 34% in last years.
  • This journal’s SNIP is in the top 10 percentile category.

Studies in Church History

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Cambridge University Press

Studies in Church History

Published for The Ecclesiastical History Society, Cambridge. Studies in Church History is an annually published series comprising papers and communications delivered at the Ecclesiastical History Society’s conferences. Each volume presents important new work, by established as...... Read More

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Last updated on
07 Jun 2020
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ISSN
2059-0644
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Acceptance Rate
Not provided
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Frequency
Not provided
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Open Access
Not provided
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Sherpa RoMEO Archiving Policy
Green faq
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Plagiarism Check
Available via Turnitin
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Endnote Style
Download Available
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Citation Type
Numbered
[25]
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Bibliography Example
G. E. Blonder, M. Tinkham, T. M. Klapwijk, Transition from metallic to tunneling regimes in superconducting microconstrictions: Excess current, charge imbalance,and supercurrent conversion, Phys. Rev. B 25 (7) (1982) 4515–4532.URL 10.1103/PhysRevB.25.4515

Top papers written in this journal

Journal Article DOI: 10.1017/S0424208400016004
Christians in the Sasanian empire: a case of divided loyalties
Sebastian P. Brock1

Abstract:

In that much discussed panegyric, the Life of Constantine, Eusebius tells how the emperor, having heard that there were ‘many churches of God in Persia and that large numbers were gathered into the fold of Christ, resolved to extend his concern for the general welfare to that country also, as one whose aim it was to care for ... In that much discussed panegyric, the Life of Constantine, Eusebius tells how the emperor, having heard that there were ‘many churches of God in Persia and that large numbers were gathered into the fold of Christ, resolved to extend his concern for the general welfare to that country also, as one whose aim it was to care for all alike in every nation.’ He goes on to give what purports to be a letter from Constantine to the Sasanid shah, Shapur II; in this, not only does the emperor neatly explain away his predecessor Valerian’s humiliating capture by the Persians in 260 as divine punishment for his persecution of Christians but he presumes to draw a lesson from this for Shapur as well: by protecting his own Christian population Shapur will experience the beneficence of Constantine’s Deity. read more read less

Topics:

Panegyric (55%)55% related to the paper, Persecution of Christians (54%)54% related to the paper, Emperor (54%)54% related to the paper, Empire (52%)52% related to the paper, Population (52%)52% related to the paper
View PDF
156 Citations
Journal Article DOI: 10.1017/S0424208400012365
The Language of Images: the Rise of Icons and Christian Representation*
Averil Cameron1

Abstract:

One has to be brave to return to the subject of Byzantine Iconoclasm, a subject which, we may feel, has been done to death. But the division in Byzantine society which lasted off and on for over a century, from 726 to the ‘restoration of orthodoxy’ in 843, was so profound that any Byzantine historian must at some time try to ... One has to be brave to return to the subject of Byzantine Iconoclasm, a subject which, we may feel, has been done to death. But the division in Byzantine society which lasted off and on for over a century, from 726 to the ‘restoration of orthodoxy’ in 843, was so profound that any Byzantine historian must at some time try to grapple with it. This is especially so if one is trying to understand the immediately preceding period, from the Persian invasions of the early seventh century to the great sieges of Constantinople by the Arabs in 674-8 and 717. It is well recognized by historians that this was a time of fundamental social, economic, and administrative change, which coincided with, but was by no means wholly caused by, the loss of so much Byzantine territory to the Arabs. However, the connection, if any, of this process of change with the social and religious upheaval known as Iconoclasm still leaves much to be said; indeed, no simple connection is likely in itself to provide an adequate explanation. In this paper I want to explore further some of the background to the crisis, without attempting here to provide a general explanation for Iconoclasm itself. I shall not venture beyond the first phase of Iconoclasm, which ended with the Second Council of Nicaea in 787, and after which the argument is somewhat different. Indeed, I shall be focusing here not even on the period known as ‘first Iconoclasm’, but mainly on the preceding period, when the issues inherent in the controversy were already, and increasingly, making themselves felt. Though we shall inevitably be concerned with some of the arguments brought against icons by their opponents, it is the place of images themselves in the context of the pre-Iconoclastic period which will be the main issue. Finally, while I want to offer a different way of reading the rise of icons, I do not pretend that it is the only one, or even possibly the most important. I do suggest, though, that it can help us to make sense of some of the issues that were involved. read more read less

Topics:

Iconoclasm (57%)57% related to the paper
92 Citations
Journal Article DOI: 10.1017/S0424208400005453
Piety and impiety in thirteenth-century italy
Alexander Murray1

Abstract:

Everyone is familiar with the notion of an ‘Age of Faith’. It is the idea that, at some time in the past, everyone believed what religious authority told them to believe. In this paper I propose to test the truth of this idea, in one period, and one region. I have chosen thirteenth-century Italy. The Middle Ages stand, par ex... Everyone is familiar with the notion of an ‘Age of Faith’. It is the idea that, at some time in the past, everyone believed what religious authority told them to believe. In this paper I propose to test the truth of this idea, in one period, and one region. I have chosen thirteenth-century Italy. The Middle Ages stand, par excellence, as the Age of Faith; and the thirteenth century, late enough not to starve us of evidence, was still early enough to be safely medieval. Italy, too, chooses itself: its documents, and its debates, yield the historian a clearer picture than he would get elsewhere. Whether Italy was typical of latin Christendom is a question that would call, not for another paper, but for another conference. But hints of her position will appear in the course of our enquiry. Some sources singled her out, some did not – giving an assurance, between them, that any difference between Italy and the rest was a difference between shades of grey. Italy, then, in the thirteenth century, is our field; and we shall be enquiring in it not, now, about kinds of belief, but about degrees of it. How far were our predecessors, in the time and place chosen, in the modern sense ‘religious’? read more read less

Topics:

Impiety (54%)54% related to the paper, Piety (52%)52% related to the paper, Faith (51%)51% related to the paper, Middle Ages (50%)50% related to the paper
89 Citations
Journal Article DOI: 10.1017/S0424208400005763
Reformatio regni: Wyclif and Hus as leaders of religious protest movements

Abstract:

In May 1382 William Courtenay, archbishop of Canterbury since the murder of his predecessor Sudbury during the Peasants’ Revolt the previous year, declared it to be a matter of frequent complaint and common report that evil persons were going about his province preaching without authority, and spreading doctrines which threat... In May 1382 William Courtenay, archbishop of Canterbury since the murder of his predecessor Sudbury during the Peasants’ Revolt the previous year, declared it to be a matter of frequent complaint and common report that evil persons were going about his province preaching without authority, and spreading doctrines which threatened to destroy not only ecclesiastical authority but civil government as well. They were the adherents, he was informed, of a certain teacher of novelties at Oxford, named John Wyclif, whose sect broadcast the seeds of pestiferous error so widely in the pastures of Canterbury that only the most savage hoeing would root them out. The chroniclers hastened to confirm this account. According to their accounts, by 1382 Wyclif had been able, through his writings and the preaching of his followers, to seduce the laity, including great lords and members of the nobility, over a great part of the realm. Even members of the clergy and scholars were not free from infection. Thus Knighton commented that – at least in the area around Leicester – every other person one met was a Lollard. Thirty years later it is the same story in Bohemia. As the carthusian prior Stephen of Dolany complained, despite the condemnation of Wyclif’s teachings at the university of Prague in 1403, the Wycliffites swarmed everywhere: ‘in the state apartments of princes, in the schools of the students, in the lonely chambers of the monks, and even in the cells of the Carthusians’. read more read less

Topics:

Archbishop (51%)51% related to the paper, Nobility (50%)50% related to the paper
80 Citations
Journal Article DOI: 10.1017/S0424208400009621
Church, society and politics in the early fifteenth century as viewed from an English pulpit

Topics:

Fifteenth (60%)60% related to the paper, Pulpit (57%)57% related to the paper
79 Citations
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Frequently asked questions

1. Can I write Studies in Church History in LaTeX?

Absolutely not! Our tool has been designed to help you focus on writing. You can write your entire paper as per the Studies in Church History guidelines and auto format it.

2. Do you follow the Studies in Church History guidelines?

Yes, the template is compliant with the Studies in Church History guidelines. Our experts at SciSpace ensure that. If there are any changes to the journal's guidelines, we'll change our algorithm accordingly.

3. Can I cite my article in multiple styles in Studies in Church History?

Of course! We support all the top citation styles, such as APA style, MLA style, Vancouver style, Harvard style, and Chicago style. For example, when you write your paper and hit autoformat, our system will automatically update your article as per the Studies in Church History citation style.

4. Can I use the Studies in Church History templates for free?

Sign up for our free trial, and you'll be able to use all our features for seven days. You'll see how helpful they are and how inexpensive they are compared to other options, Especially for Studies in Church History.

5. Can I use a manuscript in Studies in Church History that I have written in MS Word?

Yes. You can choose the right template, copy-paste the contents from the word document, and click on auto-format. Once you're done, you'll have a publish-ready paper Studies in Church History that you can download at the end.

6. How long does it usually take you to format my papers in Studies in Church History?

It only takes a matter of seconds to edit your manuscript. Besides that, our intuitive editor saves you from writing and formatting it in Studies in Church History.

7. Where can I find the template for the Studies in Church History?

It is possible to find the Word template for any journal on Google. However, why use a template when you can write your entire manuscript on SciSpace , auto format it as per Studies in Church History's guidelines and download the same in Word, PDF and LaTeX formats? Give us a try!.

8. Can I reformat my paper to fit the Studies in Church History's guidelines?

Of course! You can do this using our intuitive editor. It's very easy. If you need help, our support team is always ready to assist you.

9. Studies in Church History an online tool or is there a desktop version?

SciSpace's Studies in Church History is currently available as an online tool. We're developing a desktop version, too. You can request (or upvote) any features that you think would be helpful for you and other researchers in the "feature request" section of your account once you've signed up with us.

10. I cannot find my template in your gallery. Can you create it for me like Studies in Church History?

Sure. You can request any template and we'll have it setup within a few days. You can find the request box in Journal Gallery on the right side bar under the heading, "Couldn't find the format you were looking for like Studies in Church History?”

11. What is the output that I would get after using Studies in Church History?

After writing your paper autoformatting in Studies in Church History, you can download it in multiple formats, viz., PDF, Docx, and LaTeX.

12. Is Studies in Church History's impact factor high enough that I should try publishing my article there?

To be honest, the answer is no. The impact factor is one of the many elements that determine the quality of a journal. Few of these factors include review board, rejection rates, frequency of inclusion in indexes, and Eigenfactor. You need to assess all these factors before you make your final call.

13. What is Sherpa RoMEO Archiving Policy for Studies in Church History?

SHERPA/RoMEO Database

We extracted this data from Sherpa Romeo to help researchers understand the access level of this journal in accordance with the Sherpa Romeo Archiving Policy for Studies in Church History. The table below indicates the level of access a journal has as per Sherpa Romeo's archiving policy.

RoMEO Colour Archiving policy
Green Can archive pre-print and post-print or publisher's version/PDF
Blue Can archive post-print (ie final draft post-refereeing) or publisher's version/PDF
Yellow Can archive pre-print (ie pre-refereeing)
White Archiving not formally supported
FYI:
  1. Pre-prints as being the version of the paper before peer review and
  2. Post-prints as being the version of the paper after peer-review, with revisions having been made.

14. What are the most common citation types In Studies in Church History?

The 5 most common citation types in order of usage for Studies in Church History are:.

S. No. Citation Style Type
1. Author Year
2. Numbered
3. Numbered (Superscripted)
4. Author Year (Cited Pages)
5. Footnote

15. How do I submit my article to the Studies in Church History?

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16. Can I download Studies in Church History in Endnote format?

Yes, SciSpace provides this functionality. After signing up, you would need to import your existing references from Word or Bib file to SciSpace. Then SciSpace would allow you to download your references in Studies in Church History Endnote style according to Elsevier guidelines.

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