Showing papers in "Hts Teologiese Studies-theological Studies in 2018"

Models of disability: A brief overview

Abstract: Critical reflection on the importance of shaping disability-friendly – or disability-inclusive – congregations has enjoyed increasing attention in the field of practical theology in recent years. Moreover, the development of disability theology is a testament to the fact that practical theologians and the wider church community have taken serious notice of the realities and experiences of people with disabilities in our time. Nevertheless, even before the task of engaging in theological reflection from a disability perspective commences, it is necessary that theologians acquaint themselves with the various models of disability that shape people’s perceptions and ideas about people with disabilities. Guided by the principles of the interpretive task of practical theological investigation and cognizant of the importance of models of disability in shaping perceptions regarding people with disabilities, this article seeks to provide a brief overview of nine of the most dominant models of disability that are prevalent in our time. We shall utilise the typological approach to theoretical analysis in order to outline the basic characteristics of the various models.

Religieuze tolerantie vraagt onderwijs in gastvrijheid

Abstract: The South African-Dutch research group responsible for this article started its activities in 2012 by looking at religious tolerance (in education) as a means of addressing the tendency for religious intolerance, extremism and fundamentalism. While (teaching in) tolerance seemed to be a promising way to counter religious intolerable behaviour, some shortcomings also became apparent. For example, the concept of tolerance includes an aspect of passivity towards others who adhere to another religion. The concept also does not appear to be able to respond to attitudes and values such as respect, human rights and diversity. Accurate investigation of this problem, both conceptually and empirically, led to the understanding that hospitality is a concept that embodies more active adaptation to those who are different (including religious). Hospitality, therefore, seems to be a more promising concept than tolerance for reducing religious tension between individuals and groups. The inner contradiction discovered by Derrida in the notion of hospitality does not detract from the concept of being defined from a Biblical point of view. Hospitality can also be taught to young people. Although there are no formal provisions for hospitality in the national curricula, an analysis of the Dutch and South African national curricula shows that there is room for hospitality education.

Religion and spirituality: What are the fundamental differences?

Abstract: Some Victorian evolutionary thinkers, such as James Frazer, theorised that humanity’s mental stages are characterised by magic, followed by religion, culminating in science. Put another way, the notion of humanity’s encounter with the sacred in society will eventually retreat, giving way to secular conditions, and that science and rationality would triumph as a more persuasive means of satisfying human needs. In this first foray in explorations on spirituality and religion, this article asks what the fundamental differences between religion and spirituality are, and will examine the aspects of spirituality that are freely accessible and freely chosen and that are uneasy with religion, by looking at some of the constructed borders that result in religion becoming narrow, rigid, prescriptive and less attractive. The article then examines how the phenomenon of spirituality is creating new paradigms of consciousness. It draws on the literature on religion, spirituality, sociology and anthropology, and concludes that religion will not go away despite the efforts of secularisation.

Conflict resolution and reconciliation within congregations

Abstract: ‘Being church’ in today’s world is frought with challenges to traditional practice and contemporaneous opportunities. These challenges, differences, dilemmas and paradoxes, when not handled effectively, have the propensity to escalate into and along a conflict continuum. Conflict can arise at any time within a congregation and needs to be understood and handled theologically. This article addresses some areas within congregations that attract or incubate conflict and provides an overview of related theory of conflict. The research explores current perceptions, understandings and behavioural responses to conflict, personal and corporate experiences and observed outcomes of conflict within congregations. The exploratory study reveals certain disconnects between individual and corporate practice. Congregations in general are biased towards conflict avoidance, peacekeeping and reconciliatory measures – frequently at the expense of long-term resolution. Attaining both resolution and reconciliation appears to be a luxury and not the natural outcome one may expect within Christian fellowship. The perception, understanding and views of most congregants are not aligned to good theological principles and practice. The resultant behaviour mostly observed within congregations does not lead to reconciliation and to a lesser extent resolution. Despite the seemingly high presence of conflict within congregations, no specified education on the understanding, appreciation and handling of conflict in commonly used discipleship resources or dedicated programme was found. The article concludes with a view towards a future praxis of discipleship and leadership, which incorporates the theological understanding and handling of conflict. Broader means of assisting congregations in or post conflict to recovery are also presented.

A critical analysis of conflicts between herdsmen and farmers in Nigeria: Causes and socioreligious and political effects on national development

Abstract: The Fulani herdsmen attack on Nigerian citizens has taken on an alarming dimension this day. Hardly a week passes without one rumour of attack or another in one part of the country. In each of these attacks property worth millions of naira and lives are destroyed on a large scale. The huge human loss is the most worrisome of all. The objective of this study is to discuss the causes, as well as the socio-economic, political and religious implications of these attacks for sustainable development. The study adopted qualitative and phenomenological approaches in its investigation and analysis of data drawn from existing literature and oral interviews with selected individuals. The study discovered that many people have lost their property and lives; that many people have been displaced from their homes; and that the peace, security and unity of the country as a federation are being seriously threatened.

Domestic abuse in marriage and self-silencing: Pastoral care in a context of self-silencing

Abstract: The socialisation of women into self-silencing by religion has complicated pastoral care interventions for the victims of domestic violence, particularly within the context of marriage. This article is written from an intercultural approach to pastoral care and applies the theory on silence. The aim of this article is to explore the way pastoral caregivers can extend caregiving to the victims of marital domestic violence who have silenced the self. The article draws from qualitative data that were collected through autobiographical narratives, in-depth interviews and observations, and analysed through thematic analysis. The findings indicate that women are forced to silence the self in contexts of domestic violence by not speaking about the abuse that takes place in marriage. The self-silencing is justified by those who interpret Biblical texts that address marriage naively; in this case one of the two women who participated in this study confirmed that Proverbs 21:9 is used to justify self-silencing. Thus, the article concludes that pastoral care interventions in such contexts should include a circle of the significant others that women interact with such as the perpetrator and the broader community, including her social networks.

African spirituality in transformation: Fragments and fractures of the shifting sacred

Abstract: The ‘transformation’ of disciplines and organisations has been increasingly pursued by South African policymakers. Many understand community engagement or development as ‘structural’ or ‘agentive’. For most African citizens, however, transformation’s starting point is the obligation towards the divine and towards others. It will be suggested that spiritual transformation (as an aspect of African spirituality) is more appropriate for the South African setting. The article will offer the overarching foundational spiritual framework of spiritual transformation as a possible object to a future discourse. A literature review will allow the mapping of different transformational stages or movements. The dynamics of the African spiritual-based concept of joy as a bridge to new possibilities will be tracked. The findings will point to the importance of clashing or complementing spiritual experiences, directing Africans towards a new spirituality. It will be indicated how change agents can develop sustainable transformative methodologies for different contexts, relevant to the developmental challenges of communities and organisations. Successful transformation involves nurturing communities from a spiritual perspective, specifically the experience of joy as part of the original African spirituality.

Research as freedom: Using a continuum of interactive, participatory and emancipatory methods for addressing youth marginality

Abstract: This article offers an analysis of a continuum along which interactive, participatory and emancipatory inquiries may be placed in critical qualitative research with a social justice focus. It draws on critical distinctions to make the argument that labelling research ‘participatory’ hides both interactive approaches and those that might be seen to be emancipatory in the vein of Paolo Freire and Stanley Biggs. To support the argument for a continuum of engaged research, four recent research studies from South Africa, Cameroon, Nigeria and Sierra Leone that address youth marginality and views on an array of topics are discussed with a view to articulating divergences and convergences in approaches. Included are considerations around adapting research for specific audiences and participants, the location of power, research ethics, as well as the demystification and democratisation of knowledge ownership and generation, and the nature of collaboration. The article offers tentative criteria by which research may be located along the suggested continuum and argues that an emancipatory approach, whilst being key to bringing about change or freedom, is a difficult but not impossible aim to achieve in research.

Tribalism: Thorny issue towards reconciliation in South Africa - A practical theological appraisal

Abstract: The apartheid regime used various strategies to ensure that South Africans formed a divided nation. It was through the differences between ethnic groups and tribes, among other things, that the government of the time managed to manipulate and entrench hatred and a lack of trust among most black South Africans. Tribalism, which existed even before apartheid, became instrumental in inflicting those divisions as perpetuated by the formation of homelands. The various ethnic groups had been turned against one other, and it had become a norm. Nepotism, which is part and parcel of the South African government, is just an extension of tribalism. It is the objective of this article to uncover how tribalism is still rearing its ugly head. From a practical theological perspective, it is important to deal with tribalism as a tool that plays a part in delaying tribal reconciliation, which was orchestrated by apartheid policies in South Africa.

Changing family patterns from rural to urban and living in the in-between: A public practical theological responsive ministerial approach in Africa

Abstract: African people and their families find themselves in a situation of tension because of their transition from rural to urban life. This tension has created a third family type, namely emerging families. The emerging families are characterised by a sense of life being under a constant strain to meet individual needs and at the same time the expected needs of the extended family. In such a situation, an individual gets sandwiched in a space of confusion, trapped in an in-between space where one is unsure whether to stick to traditional rural values and norms amidst the challenges of the reality of inadequate financial resources to support extended family members. Thus, one’s life space in Africa should be considered as being in a state of shifting fluidity. The outcome is an emerging and negotiated family where new arrangements are developing. In response, pastoral care should take a public dimension. Pastoral care should develop an analytic framework as well as a public practical theological ministerial approach that responds to these changing family patterns. It is proposed that a responsive public pastoral care approach could perform three tasks: preventive, mitigatory and maintenance pastoral care.

Lexicography and the translation of ‘cedars of Lebanon’ in the Septuagint

Abstract: Botanical terms in the Septuagint reveal a mass of uncertain and sometimes contradictory data, owing to the translators’ inadequate and inaccurate understanding of plants. To understand the metaphorical and symbolic meaning of plants, the new approach represented by Biblical Plant Hermeneutics places the taxonomy of flora on a strong ethnological and ethnobotanical basis by studying each plant in situ and gathering indigenous knowledge about the plant and its context in the biblical text. This article applies this methodology to the translation of the Hebrew source text term ארז [cedar] in the Septuagint as κέδρος [cedar] or κέδρινος (the adjectival form of κέδρος) and its interpretation in the light of lexicography, which lead to contradictory identifications. A complexity theoretical approach is proposed to provide a solution for the various identification choices in the light of lexicography to communicate the cultural values of the Hebrew source text and its Greek translation.

Unshackling the chains of coloniality: Reimagining decoloniality, Africanisation and Reformation for a non-racial South Africa

Abstract: Racial divisions, polarisation and tensions are on the rise in South Africa today. A democratic dream of a rainbow nation remains just a dream with racism continuing to raise its ugly head in the democratic South Africa, to the detriment of the rainbow dream of a united South Africa. This article seeks to probe whether South Africans should continue to sing the song of racial reconciliation in the light of the continued racial tensions and post-colonial and post-apartheid legacies and stereotypes that continue to manifest in our private and public spaces. Based on an examination of the decoloniality project, Africanisation and Reformation, through literature study, the article calls for the decoloniality of faith in an effort to craft a vision for a non-racial society. This vision not only takes the importance of the redeeming memories of the 500 years of Reformation seriously, but also the notion of Africanisation and, in particular, the use of the African value systems in shaping and reconstructing a non-racial South Africa. This article taps into the resourcefulness of the Reformed faith in South Africa, as articulated in the theologies of Snyman, Tshaka and Botha, and applies them to South African discourses of decoloniality.

Restructuring the Christian Fatherhood Model: A practical theological investigation into the ‘male problematic’ of father absence

Abstract: In South Africa, ideas around fatherhood, parenthood and family life are greatly shifting as people find themselves caught up between traditional and contemporary understandings of fatherhood and motherhood. Even though more than 70% of young South Africans stated in a national survey that parenthood is one of the top four defining features of adulthood, father absence is on the increase. Some in-depth literature study was conducted regarding South African research on fatherhood and father absence, and the role of both Christian churches and secular organisations in addressing some of these challenges brought on by rapidly growing figures of father absence. The article concludes with some suggestions on the development of a new paradigm in understanding fatherhood in South Africa, with special reference to the role of Christian churches in assisting men to construct a narrative around fatherhood, which will lead to satisfying relationships with their children, their partners and especially with God.

African theology and African Christology: Difficulty and complexity in contemporary definitions and methodological frameworks

Abstract: There is an ongoing challenge in defining African theology because of two important reasons: (1) the quest for a definitive African theology is a fairly recent pursuit and (2) the vastness and diversity of the African continent. Given this, this article presents the complexity of defining African theology and its methodological approaches through a background sketch of the development of African theology. Regardless of many definitions of African theology and its purposes, the article acknowledges African Christian theology as theology that should be derived from the interplay between Scripture, Christian tradition and African cosmology. In deriving theology from the aforementioned aspects, African theology should also seek to develop contextual African theologies with global relevance. In this way, African theology can claim its space in the universal church. Although we are conscious of the values and challenges associated with the task of doing African theology, we argue for its necessity. We further argue that if the centrality of Scripture is maintained in the African theological endeavour, it will cause African theologies to have some shared reference point with other Christian theologies and hence engaging globally, while contributing unique African perspectives to global theological discourse.

Aspects of political theology in the spiritual autobiography of Dag Hammarskjöld

Abstract: Rev. Iuliu-Marius is participating in the research project, ‘Political Theology’, directed by Dr Tanya van Wyk, Department of Dogmatics and Christian Ethics, Faculty of Theology, University of Pretoria.

Ubuntu and philoxenia: Ubuntu and Christian worldviews as responses to xenophobia

Abstract: Xenophobic attitudes and violence have become regular phenomena in South Africa and other parts of the world. Xenophobia is of great concern not only to South Africans, but also to most developed countries or countries that are considered economically and politically viable by their neighbours, and which offer a safe haven for people who, for whatever reason, are forced to seek refuge elsewhere. Although xenophobia is not unique to South Africa, its most worrying aspect in South Africa is the government’s inability to deal with this evil. The article seeks to challenge South Africa as a dominantly Ubuntu and Judeo-Christian influenced country to fight xenophobia through appealing to Ubuntu values and philoxenia. By Judeo-Christian, I mean religious beliefs and values that are common to both these religions, namely Judaism and Christianity. The article further suggests the ontology that perceives the ‘other’ as an extension of the self. It is argued that South African citizens are collectively responsible for acts of violence against foreign nationals and should thus look for a morally sustainable solution to this evil. The article relies heavily on the work of Kristeva, entitled Strangers to Ourselves, and on the work of Nussbaum, entitled Ubuntu: Reflections of a South African on Our Common Humanity, in Reflections , the Society for Organizational Learning and the Massachusetts Institute of Technology.

Models and perspectives concerning the identity of Jesus as healer

Abstract: This study reviews various perspectives into the identity of Jesus as healer. There are two main perspectives – those that approach the identity of Jesus as healer from a theological perspective focusing on his personhood as messiah and those that use social scientific perspectives from sociology, psychology and anthropology. This study does not aim to evaluate or direct the reader towards a conclusion of Jesus’ identity, but only to review various perspectives. Based on analogies from Zimbabwe and comparative insights from the Mediterranean context from which the memory of Jesus survived, it is plausible that the identity of Jesus as healer should be found from the larger Greco-Roman context. Furthermore, given the various healers that existed during Jesus time both within the Jewish and Greco-Roman villages, the explanation of Jesus as healer is plausible from the various social scientific perspectives discussed.

Faith and South African realities in practising forgiveness

Abstract: The invocation and necessity of a forgiveness process have become complicated and multifaceted within the South African society with its realities of crime, poverty, racism, injustice and abuse. The rhythms of forgiveness compel us to identify our present situation. Individuals, as well as larger social groups, should begin to reflect on the importance of forgiveness to deal with transgression, violence, revenge and bitterness. I suggest that forgiveness within the Christian doctrine needs to be situated and embodied in specific habits and practices of Christian life within the South African society. In response, people in South Africa are called to remember past transgressions while pursuing the repairing and healing of the brokenness and separations in relationships by embodying forgiveness. It directs the importance of the Church’s prophetic task to proclaim the boundless gift of a constructive and transformative relationship with God, one another and God’s creation. Practising forgiveness includes a process of seeking to embody Christian forgiveness that involves the transformation of people’s lives, their world and their capability to restore communion within the field of social relations.

When two elephants fight, it is the grass that is trampled: A practical theological elucidation of the predatory attitude of hate speech

Abstract: This study addresses a topic that is often neglected by faith communities, like the proverbial expression ‘an elephant in the room’, namely, hate speech. A community of believers could easily be guilty of practices of hate speech by keeping themselves silent or not being mindful in the way they talk about people. What is more is that the saying ‘when two elephants fight, it is the grass that is trampled’ represents something of the dynamics around this issue in reminding people of the harmful consequences of hate speech for people in close proximity to people who are guilty of hate speech. This article argues that a greater awareness of the intrinsic aspects involved in hate speech is needed before one could even mention the issue of combating it. The predatory attitude that underlies hate speech is examined from a practical theological vantage point. The functioning of attitudes, inner speech, attributes and silence are elucidated. The research question therefore asks whether the silence of faith communities on the predatory nature of hate speech in the public sphere contributes to the fact that people are unaware of their own attributional biases. These biases consequently gather momentum and are voiced as hate speech. This research offers analytical perspectives from the viewpoint of ethics, social psychology and communication sciences to indicate the value of speaking truth in love. Perspectives on the concept of boldness, speaking truth in love and the attitude of like-mindedness with Christ are also offered. After this hermeneutical consideration, the article concludes with practical theological perspectives on how hate speech could be addressed.

Changing perspectives on the Crusades

Abstract: The notion and consequences of the Crusades are still influencing the modern Christian (and Muslim) pattern of thinking. These ‘holy wars’, fought by members of the Roman Catholic Church, mostly against infidels (‘unbelievers’), including the Muslims of the time, lasted for several centuries and had varied levels of success. These wars were both lauded and criticised and currently these two opposite perceptions still persist. After the background to the historical setting of the Crusades, this article provides an overview of the changing viewpoints on this movement by describing the perspectives of the most prominent authors (exponents) who aired their views on the Crusades between the 16th century and the first part of the 21st century, finding that the negative perception runs like a thread through the last five centuries.

Tolerance in Islam

Abstract: A difference in thought, behaviour and tastes is one of the realities of human life which is rooted in the nature of man’s creation; a fact, the acceptance of which requires the development of human society and the increase of its capacity in interaction with different views. This can be interpreted as ‘tolerance’. In order to show its importance, human history can be mentioned as good evidence for the widespread atrocities caused by the lack of tolerance. The study of the verses of the Holy Qur’an clarifies the viewpoint of Islam towards this subject matter. What is understood from the Islamic teachings is that Islam does not believe in absolute tolerance in every circumstance. As Islam emphasises tolerance in some conditions, in others it accepts war as a necessity. Meanwhile, Islam maintains the necessity of freedom of belief, that is, freedom of expression and dialogue, as necessary. However, it condemns compromising in belief as well as insufficiency and lack of observance concerning the religious regulations by the believers. Tolerance in Islam is not based on indifference towards religions and beliefs; the necessity of choosing between truth and falsehood and also considering prophets as merely the introducers of truth to the people are the two essential fundamentals of tolerance in belief considering the Islamic view. Besides tolerance in belief, it is necessary to refer to the ethical and behavioural tolerance which provides a cultural ground to materialisation of tolerance in belief; a virtue highly praised and encouraged in Islam.

‘Flowing’ under the radar in a multifaceted liquid reality: The ekerk narrative

Abstract: We live in a liquid new world driven by incessant change Our reality is constantly shaped by new forms of non-linear individualism, which is expressed in countless factions, networks, tribes and alliances Social systems do not maintain their shape for very long, because they decompose and melt faster than the time it takes to cast them, according to the sociologist Zygmunt Bauman Religious institutions that do not come to terms with these rapid rates of change soon find themselves trapped in a so-called parallel universe, with hardly any influence on society In order to embrace our fluid new reality with its numerous open systems and ever-increasing levels of complexity, ekerk understands herself as a movement of Jesus followers whose tribal identity is shaped around his teachings on the Kingdom of God, and which is reflected in the values of relationality and generosity We have ‘tribal habitats’ in various digital and physical spaces Under the radar of institutionalised church and academia, but also as their ally in a somewhat subversive manner, ekerk facilitates the spreading of the good news of Jesus in decentralised but very real ways ekerk also runs a large generosity ministry, as well as various seminars, meetings and growth programmes such as DieGang / TheGang to invest in young Christian leaders

Towards an authentic transformation of the Church of Christ in Zimbabwe

Abstract: This article evaluates the impact of transformation in the Church of Christ in Zimbabwe (COCZ) over the past 10 years. The study is guided by the following questions: What does it mean to be COCZ in the Zimbabwean society? What is the COCZ mission that empowers it to play a meaningful role in nation building? The critical analysis is observed from the Christian education (CE) pedagogy. This raises questions on the historical foundations, transformation tenets and future plans and guidelines towards authentic transformation. Transformation could be affected by new developments, and thus participants need to be guided accordingly. The article gives a critical analysis of the COCZ journey experiences using a dialogical approach to CE. This study presupposes that lack of CE is a limiting factor to the transformation process in the church. This study is an interdisciplinary study that combines missiology, African ecclesiology and Christian theology. The study was conducted using surveys, observations and interviews among leaders and members of the COCZ.

The prophetic voice of the South African Council of Churches: A weak voice in post-1994 South Africa

Abstract: One of the factors that dismantled the apartheid system in South Africa was the prophetic voice of many religious leaders who emerged from ecumenical formations and fought the system by speaking truth to power. However, many scholars agree that the attainment of democracy in 1994 caused the prophetic voice to become silent. This article argues that the prophetic voice is not silent but rather weak in post-1994 South Africa. There are three reasons for this weakness: (1) the prophetic voice became part of the democratic government system, (2) the system swallowed it, and (3) the prophets retired without passing the baton. The article also seeks to highlight some of the recent events and national challenges in South Africa like Marikana, #FeesMustFall, State Capture, Life Esidimeni and Expropriation of Land, where the prophetic voice has been weak. Ways to strengthen the prophetic voice are proposed here as part of the recommendations.

Psychologically informed engagement with the Matthean pericopes on Pilate and Judas through Jungian lenses: The sensing, intuition, feeling and thinking approach

Abstract: Within the passion narrative Matthew adds important pericopes to the Marcan text concerning both Pilate and Judas. These additional pericopes provide a rich resource for exploring the psychological motivation of and the psychological consequences for these two key actors in the betrayal and crucifixion of Jesus. The present study employs the Jungian framework of the sensing, intuition, feeling and thinking (SIFT) approach to Biblical hermeneutics to explore the interpretation of Matthew 27:19–25 (concerning Pilate) through the lenses of sensing and intuition, and the interpretation of Matthew 27:3–10 (concerning Judas) through the lenses of thinking and feeling among 24 experienced preachers in Ontario, Canada. The findings confirm the hypotheses advanced by the SIFT approach that significant differences emerge between the psychological perceptions of sensing types and intuitive types, and that significant differences emerge between the psychological evaluations of thinking types and feeling types.

Pentecostals and the pulpit: A case study of the Apostolic Faith Mission of South Africa

Abstract: In general, early Pentecostals did not use any pulpits in their halls in order to underline their emphasis that each believer is a prophet and priest equipped by the Holy Spirit with gifts for the edification of other members of the assembly. All participated in the worship service by way of praying, prophesying, witnessing and bringing a message from God. From the 1940s, Pentecostals in their desire to be acceptable in their communities formed an alliance with evangelicals, accepted their hermeneutical viewpoint and built traditional churches in accordance with the Protestant tradition. From the 1980s, the pulpit started disappearing from the front of Pentecostal churches. This is explained in terms of new alliances that Pentecostals made with neo-Pentecostalist churches and a new hermeneutical viewpoint. The hypothesis of the article is that the Pentecostal stance towards the pulpit was determined by its hermeneutical perspectives. It is described by way of a comparative literature study and applied to a specific case study, the Apostolic Faith Mission of South Africa.

The characterisation of the Spiritual Christian: In conversation with God according to 1 Corinthians 2

Abstract: Irrespective of the short academic history of Christian spirituality, a vast number of academic and popular publications ensued and is still dynamically growing. Many definitions have been proposed to define (Christian) spirituality. Spirituality is also no longer connected only to religion, although in this research the focus will fall on Christian spirituality. This research intends to partake in the continuing academic dialogue to define Christian spirituality. Christian spirituality is interpreted from the perspective of the divine-human conversation. This research consists of three sections. In the first section, a working definition of Christian spirituality is formulated. In the second section, various aspects that constitute spiritualities are distinguished and discussed. In the last section, the constituents of Christian spirituality are pointed out and are reviewed from a conversational perspective. The focus will be on ‘the experience of the divine’ when living a life that resonates with the Christian life.

A womanist exposition of pseudo-spirituality and the cry of an oppressed African woman

Abstract: Women have for centuries suffered different forms of oppression and arguably continue to suffer in subtle forms in the 21st century. Marion Young points to five types of oppression, namely, violence, exploitation, marginalisation, powerlessness and cultural imperialism. For South African black women, all of these types of oppression have manifested three times more as they have suffered triple oppression of race, class and gender to employ the widely used notion of triple jeopardy in the womanist discourses and Black Theology of Liberation. The struggle of women to challenge the patriarchal culture of subordination is still pertinent for our context today. Patriarchy is a reality that has been inscribed in the minds, souls and bodies of these women. It arguably continues to be inscribed in subtle forms. Patriarchy and the oppression of women have been justified and perpetuated by a complex interplay of Christian teachings and practices fused with culture and the use of the Bible. Yet, for these women, church and the Bible continue to be central in their lives. This article looks at the cries of African women in juxtaposition to their prayers, faith and thus spirituality, and to argue that theirs is a pseudo-spirituality. This article is thus a womanist exposition of the pseudo-spirituality of an African woman in a quest for liberation of her spirituality.

The church and poverty alleviation in Nigeria

Abstract: The apparent disconnection between Nigeria’s endowment in natural resources and the level of poverty has become a cause for concern, with a serious impact on the development of the nation. To address the poverty issue, the Nigerian government has designed various programmes. Drawing data from official documents and other relevant materials, this article examines such poverty eradication programmes. The article argues that as laudable as they appear, these policies and programmes have failed because of corruption and poor design and implementation, among others. This calls for other stakeholders to be involved in eradicating poverty in Nigeria. This article thus looks at what the Catholic Church is doing to reduce poverty for peace and sustainable development in Nigeria. It suggests that collaborative governance is the key to poverty eradication, peace and sustainable development in Nigeria. The descriptive phenomenological method was employed in the study.

Aretalogy of the Best Healer: Performance and praise of Mark’s healing Jesus

Abstract: The study proposes a link between Mark’s healing stories in chapter 1 and praise songs and/or poems performed at Apollo’s temple and other possible shrines of Asclepius in Southern Antioch Mark chapter 1 begins with Jesus healing the demoniac (Mk 1:21–28), healing of Simon’s mother in law (Mk 1:29–31) and healing of various peoples who gathered at Simon’s mother-in-law’s house (Mk 1:32–34) and people from the region and afar (Mk 13:39) The chapter finishes with the controversial healing of the leper (1:40–45) Assuming that Mark is located in Southern Antioch, with analogies from Zulu praise poems, this study reread Mark’s healing stories alongside Greek aretalogies with a view to reveal the function and mood around which the stories were told and/or performed As hypothesis, Mark’s healing stories exudes similar characteristics as Greek aretalogies, praising the benefactor (Jesus) vis-a-vis known healers such as Apollo and Asclepius