Showing papers in "Modern Asian Studies in 2014"

Diplomacy As Theatre: Staging the Bandung Conference of 1955*

Abstract: As a significant ‘moment’ in twentieth-century international diplomacy, the rise of post-colonial Afro-Asia at the Bandung Conference of 1955 is replete with symbolic meanings. This paper proposes a conceptual approach to understanding the symbolic dimension of international diplomacy, and does so by ruminating on the newly unearthed Indonesian material on the Bandung Conference. To this end, ‘diplomacy as theatre’ is introduced as an interpretive framework to re-cast the conference as a theatrical performance, in which actors performed on the stage to audiences. Focusing on the city of Bandung, this paper reconstructs some examples of the ‘performative’ dimensions of international diplomacy, and elaborates on the notion of ‘staging’ the city and the role played by the people of Bandung, including the significance of conference venues, as well as the impromptu creation of a ritual citation that contributed to an iconic ‘performative act’ during the conference. Sukarno, Nehru, Zhou Enlai and Nasser all understood the importance as performers in their role as new international statesmen, representing the esprit de corps of the newly emergent post-colonial world. In deconstructing the symbolic, it will become evident that the role played by Indonesia significantly influenced the underlying script of the diplomatic theatre which unfolded at Bandung.

A Fine Balance: Negotiating fashion and respectable femininity in middle-class Hyderabad, India

Abstract: Drawing on twelve months of fieldwork in suburban Hyderabad, this paper explores the double binds experienced by middle-class young women as they attempt to meet the competing demands of ‘respectable’ and ‘fashionable’ femininity. For middle-class women, respectability requires purposeful movement, demure posture and modest clothing when in public, as well as avoidance of lower-class spaces where men congregate. Status can, however, also be achieved through more revealing fashionable clothing and consumption in elite public spaces. Whilst respectability for some sections of the middle class necessitates avoidance of even platonic relationships with the opposite sex, upper middle-class informants encourage heterosociality and for some upper middle-class and elite youth pre-marital romance is a form of ‘fashion’ due to its location in high-status spaces of leisure and consumption. The tensions described in this paper reveal the fragmentation of Hyderabad's middle class and the barriers to social mobility experienced by women for whom the relationship between legitimate cultural capital and feminine modesty is becoming increasingly complex.

Entrapped Entrepreneurship: Labour contractors in the South Indian garment industry

Abstract: As neoliberal restructuring leads to the rise of labour market intermediaries globally, labour contractors are being vilified as unscrupulous recruiters and as wicked figures who exploit and harass. Based on long-term ethnographic research among workers and contractors in the Tamil Nadu garment industry, this article argues for a more careful and grounded analysis of labour contractors’ role and position under neoliberalization. Evidence is presented of contractors’ precarious position at the tail end of global production networks and three conclusions are drawn. First, contractors reveal themselves to be a remarkably unrecognized source of entrepreneurship, flexibility, and skills acquisition, which facilitates manufacturers’ participation in global markets. Second, despite their resourcefulness and resilience, contractors find themselves trapped between management and the workforce, and in an overall situation of vulnerability as a result of the informal nature of their activities and the vagaries of the neoliberal market. For many of them this results in a highly fluid and unstable class experience, in which they struggle to materialize aspirations for upward mobility. Finally, neoliberal conditions tend to undermine rather than enhance contractors’ entrepreneurial success and to weaken rather than intensify their power with regard to both capital and labour.

Purba Pakistan Zindabad: Bengali Visions of Pakistan, 1940–1947

Abstract: This paper details the history of the concept of Pakistan as debated by Bengali intellectuals and literary critics from 1940–1947. Historians of late colonial South Asia and analysts of Pakistan have focused on the Punjab along with colonial Indian ‘Muslim minority’ provinces and their spokesmen like Muhammed Ali Jinnah, to the exclusion of the cultural and intellectual aspects of Bengali conceptions of the Pakistan idea. When Bengal has come into focus, the spotlight has centred on politicians like Fazlul Huq or Hassan Shahid Suhrawardy. This paper aims to provide a corrective to this lacuna by analyzing Bengali Muslim conceptualizations of the idea of Pakistan. Bengali Muslim thinkers, such as Abul Mansur Ahmed, Abul Kalam Shamsuddin, and Farrukh Ahmed, blended concepts of Pakistan inside locally grounded histories of the Bengali language and literature and worked within disciplines of geography and political economy. Many Bengali Muslim writers from 1940 to 1947 creatively integrated concepts of Pakistan in poetry, updating an older Bengali literary tradition begun in earlier generations. Through a discussion of the social history of its emergence along with the role of geography, political thought, and poetry, this paper discusses the significance of ‘Pak-Bangla’ cultural nationalism within late colonial South Asian history.

The myths refugees live by: memory and history in the making of Bengali refugee identity

Abstract: Within the popular memory of the partition of India, the division of Bengal continues to evoke themes of political rupture, social tragedy and nostalgia. The refugees, or more broadly speaking, Hindu migrants from East Bengal, are often the central agents of such narratives. This article explores how the scholarship on East Bengali refugees portrays them either as hapless and passive victims of the regime of rehabilitation, or eulogises them as heroic protagonists who successfully battle overwhelming adversity to wrest resettlement from a reluctant state. This split image of the Bengali refugee, as victim/victor, obscures the complex nature of refugee agency. Through a case-study of the foundation and development of Bijoygarh colony, an illegal settlement of refugee-squatters on the outskirts of Calcutta, this article will argue that refugee agency in post-partition West Bengal was inevitably moulded by social status and cultural capital. However, the collective memory of the establishment of squatters’ colonies systematically ignores the role of caste and class affiliations in fracturing the refugee experience. Instead, it retells the refugees’ quest for rehabilitation along the mythic trope of heroic and masculine struggle. This article reads refugee reminiscences against the grain to illuminate their erasures and silences, delineating the mythic structure common to popular and academic refugee histories and exploring its significance in constructing a specific cultural identity for Bengali refugees.

Anthropological and Historical Perspectives on India's Working Classes

Abstract: With reference to original ethnographic and historical research on India, the papers collected in this forum suggest conceptual refinements that might re-centre the study of class in regional scholarship. Through discussions of class politics in industrial, construction and agricultural contexts, the authors interrogate the conceptual oppositions between stably employed fordist labour forces and the ‘working poor’ that have often constrained ethnographic and historical analyses of India's working classes. Inspired by Marxist historiography, this forum engages with the historically contingent emergence of Indian working classes through different types of labour, gender and ethnic struggles, and considers the complex political boundaries that are produced by such processes.

Resistance, Engagement, and Heritage Conservation by Voluntary Sector: The Case of Penang in Malaysia*

Abstract: An enduring question with regard to the voluntary sector is how it can nurture civic engagement and provide public goods. A World Heritage listing for Penang highlights this question by revealing a vibrant civil society network that has made heritage conservation an issue for public discourse and policy agenda. This paper discusses how the marginalized trajectory of Penang is related to the development of its civic realm, social cohesion and local identity, which are sources of Penang's voluntarism. It then examines the engagement pattern of the Penang Heritage Trust, a leading association, which has mounted resistance against the state's failure in heritage provision. This bottom-up approach has preserved Penang's cultural heritage and associated identity, and reveals the distinct nature and capacity of Penang's voluntary sector that goes against the general pattern in Malaysia.

Rebuilding the Navel of the Earth: Buddhist pilgrimage and transnational religious networks

Abstract: Central to the modern rebirth of Bodh Gaya as the place of Buddha's enlightenment is the growing influence of Buddhist missionaries and transnational religious networks on this pilgrimage landscape in North India. Although this process began in the late nineteenth century, it was not until after India's independence that Buddhism became an integral part of the nation-building project and a key site of post-colonial diplomacy with neighbouring Asian countries. Symbolic of these international and diplomatic ties are the increasing numbers of foreign Buddhist monasteries and temples that have acquired land around Bodh Gaya. This paper seeks to document the historical and transnational religious processes that support the growing globalization of Bodh Gaya and to survey the institutional means through which monasteries have elevated the Buddhist memory of the site. In tracing these different national and regional networks of Buddhism, I argue that there is an underlying tension between Buddhist culture anchored in the national polity and the forces of globalization and religious experience that seek to transcend it.

Sex, Bricks and Mortar: Constructing Class in a Central Indian Steel Town

Abstract: Based on a case study of informal sector construction labour in the central Indian steel town of Bhilai, this paper explores the intersection and the mutually constitutive relationship between social class on the one hand, and gender (and more specifically sexual) relations on the other. It is part of an attempt to document and analyse a process of class differentiation within the manual labour force between aspirant middle class organized sector workers and the unorganized sector ‘labour class’. With some help from the (pre-capitalist) ‘culture’ of their commonly work-shy men-folk, their class situation forces ‘labour class’ women onto construction sites where they are vulnerable to the sexual predation of supervisors, contractors and owners. That some acquiesce reinforces the widespread belief that ‘labour class’ women are sexually available, which in turn provides ‘proof’ to the labour aristocracy that they themselves are a different and better breed, superior in culture and morals. Class inequalities produce a particular configuration of gender relations; gender relations (and in particular sexual relations) produce a powerful ideological justification for class differentiation. This proposition has strong resonances with processes reported from other parts of the world; but in the Indian context and in its specific focus on sex it has not been clearly articulated and its significance for class formation has not been adequately appreciated.

Twin Imperial disasters. the invasions of Khiva and Afghanistan in the Russian and British official mind, 1839-1842

Abstract: This paper examines two linked cases of abortive Imperial expansion The British invasion of Afghanistan and the Russian winter expedition to Khiva both took place in 1839, and both ended in disaster These events were linked, not merely by coincidence, but by mutual reactions to intelligence received in Orenburg, St Petersburg, Calcutta, London, and Tehran British and Russian officials shared similar fears about each other's ambitions in Central Asia, similar patterns of prejudice, arrogance and ignorance, and a similar sense of entitlement as the self-conscious agents of two ‘Great Powers’ By examining the decision-making process which preceded these twin cases of expansion, and the British and Russian attitudes to Central Asian rulers and informants, the paper provides not only a deeper understanding of what provoked these particular disasters, but also of the wider process of European imperial expansion in the early nineteenth century

The Dreams of Middle Class: Consumption, Life-course and Migration Between Bangladesh and Portugal

Abstract: In the past 20 years, Bangladeshi migration to Southern European countries has gained an increasing importance. Portugal is no exception, and today more than 4,500 Bangladeshis live in the country. One of the more interesting facets of this population, though, is their educational and economic profile. They come from what has been roughly summed up as the ‘new’ Bangladeshi ‘middle classes’. Their families are both rural and urban, have properties, and own businesses. Other members of their domestic units work in NGOs, and private and state owned companies. Simultaneously, they have considerable educational backgrounds, with college and university degrees, and most are fluent in English. But what was their motivation to come to Europe in the first place? And what does this tell us about the young Bangladeshi middle class? For these young Bangladeshi adults, it is through geographic mobility that one can earn enough economic capital to access the ‘modern’ and to progress in the life-course. By remaining in Bangladesh, their access to middle class status and adulthood is not guaranteed and thus migrating to Europe is seen as a possible avenue for achieving such dreams and expectations. The main argument in this paper is that migration—as a resource and a discoursive formation—is itself constitutive of this ‘middle class’.

Between qanungos and clerks: the cultural and service worlds of Hindustan's pensmen, c. 1750–1850

Abstract: This paper argues that our understanding of the transition to colonialism in South Asia can be enriched by examining the formation of revenue collection systems in north India between 1750 and 1850. It examines agrarian revenue systems not through the prism of legalism or landholding patterns, but by looking at the paper and record-based mechanisms by which wealth was actually extracted from India's hinterlands. It also examines the Kayastha pensmen who became an exponentially significant component of an Indo-Muslim revenue administration. They assisted the extension of Mughal revenue collection capabilities as qanungos (registrars) and patwaris (accountants). The intensity of revenue assessment, extraction and collection had increased by the mid 1700s, through the extension of cultivation and assessment by regional Indian kingdoms. The East India Company, in its agrarian revenue settlements in north India, utilized this extant revenue culture to push through savage revenue demands. These Kayastha pensmen thus furnished the ‘young’ Company with the crucial skills, physical records, and legitimacy to garner the agrarian wealth which would fund Britain's Indian empire. These more regular patterns of paper-oriented administration engendered a process of ‘bureaucratization’ and the emergence of the modern colonial state.

Madrasa Reforms and Islamic Modernism in Bangladesh

Abstract: The old project of modernizing madrasas has acquired a new zeal in South Asia after September 2011, whereby madrasa reform programmes became an acknowledged soft tactic of the war on terror. With 9000 Aliya (reformed) madrasas, the Bangladesh madrasa modernization programme has been identified as a potentially useful model for the neighbouring states of Pakistan and India who have made slower progress in implementing similar programmes. In this paper I argue that, although the Aliya madrasa system in Bangladesh has succeeded in integrating secular subjects in the madrasa curriculum, in reality this modernization project has failed in its underlying ambition to generate a ‘modern discourse’ on Islam—a discourse that is compatible with the demands of western modernity. The right to speak for Islam is still primarily exercised by the ‘ulama and graduates of the Qoumi (unreformed) madrasas. Aliya madrasas today compete with the secular schools not with Qoumi madrasas. The growth of the Aliya madrasa system in Bangladesh, instead of bearing testimony to the popular appeal of the modernization agenda, demonstrates the preference of Muslim parents for increased Islamic content in the school curriculum

Sons of soil, sons of steel : autochthony, descent and the class concept in industrial India

Abstract: Inspired by E. P. Thompson's modelling of class as the contingent outcome of historical processes, this paper explores how autochthony and descent came to inform the boundaries of industrial workforces in the Indian steel towns of Jamshedpur and Rourkela. We suggest that if class is a historical object, then it relates to other forms of power and identity in ways that question the use of rigid analytic typologies. In the private sector Tata company town of Jamshedpur, an industrial working class was constructed during the late colonial period from labour migrants, whose employment became heritable within families. In the public sector Rourkela Steel Plant, founded in the mid-twentieth century, the politics of ethno regionalism coincided with state development policy to inform employment reservation for autochthons. Through a historical analysis of urbanization, migration and employment policy, we consider how elite workforces that bound themselves according to the principles of autochthony and descent were formed in the social laboratories of India's steel towns. We suggest that such processes demand a class concept that engages more subtly with the work of E. P. Thompson.

Ends of the Universal: The League of Nations and Chinese Fascism on the Eve of World War II*

Abstract: Fascist Italy's 1935 invasion of Ethiopia and the League of Nations’ handling of the crisis resonated strongly in Nationalist China, where it recalled the League's failure to thwart Japan's claims to Manchuria in 1931. As these two crises unfolded, the League became a nexus around which Nationalist Party debates about the position of colonized and semi-colonized countries within the extant world order crystallized. Party adherents reflected on China's and Ethiopia's positions as independent nation states with limited territorial integrity or juridical autonomy, and assessed this situation in light of their respective League memberships. While party liberals continued to view the League as a flawed but worthwhile experiment in global governance, newly-emerged fascist activists within the party denounced it as an instrument for curtailing the sovereignty of weak nations. From these conflicting views of the League, it can be discerned how Nationalist disunity was partially grounded in disagreements over the nature and ideal structure of the global order, and how Chinese fascists agitated to escape from modern structures of imperialist domination while reiterating the latter's racial and civilizational exclusions.

Throwing Snowballs in France: Muslim sipahis of the Indian Army and Sheikh Ahmad's dream, 1915–1918

Abstract: The arrival of Indian sipahis (or ‘sepoys’) to fight alongside soldiers of the British Expeditionary Force in France in October 1914 was both a victory and a source of concern for the British Raj. It proved to be the zenith of martial race fantasies that had been carefully codified from the 1890s, and birthed fears about the effects that Europe and the rapidly intensifying conflict on the Western Front would have upon the ‘best black troops in the world’. The situation resulted in the appointment of a special military censor to examine the letters sent to and from Indian sipahis and compile a fortnightly summary of Indian letters from France for the duration of the First World War. This paper investigates a portion of the letters contained in these reports. More particularly, it investigates the life of a single chain letter and the effect its chiliastic message had upon Muslim troops of the Indian Army during the First World War. As the letter was read, rewritten, and passed on, it served as a rejoinder to missionary efforts by the Ahmadiyya Movement, reinterpreted as a call for soldiers to purify their own bodies and oppose interracial sexual relationships, before, finally, being used as a critique of the British war effort against the Ottoman empire.

The Case of Ayesha, Muslim ‘Courts’, and the Rule of Law: Some ethnographic lessons for legal theory

Abstract: This paper aims to challenge the disparagement of non-state Islamic systems of law that has established firm roots in contemporary rule of law ideology and practice around the world, from India to Ontario. In this respect, rule of law ideology has tended to ignore actual mechanics and procedures of law, not only in legal venues outside the state's direct control, but also in the state's courts themselves. With respect to non-state legal venues—and especially non-state Islamic legal venues—such ideology understands and describes the practices and procedures that it finds in these non-state venues as crude and underdeveloped at best, and illiberal and in violation of the rule of law at worst. While other scholarly work has vividly demonstrated the various transformations and mutations that any state's ‘ideal legal procedure’ experiences as it is put into real-world practice by a state's courts and judges, this paper makes a converse move. Using a case-study focused on the circumstances and experiences of an Indian Muslim woman, ‘Ayesha’, who recently used a Delhi dar ul qaza to exercise her Islamic divorce rights in India, this paper demonstrates how a non-state Islamic legal venue behaves in ways which are highly evocative of rule of law ideology's idealization of state courts and how they (should) operate procedurally. In doing so, this paper provides evidence for Partha Chatterjee's thesis as to how elite and subaltern domains—understood here to be embodied in both state and non-state legal venues, respectively—are products of ‘mutually conditioned historicities’. In this case, the focus is on the state's conditioning of the non-state. As a result, rule of law ideology's state-oriented critique of the (Islamic) non-state is mistaken because, as this paper demonstrates, the non-state is produced in conversation with the state; one cannot critique the one (non-state) domain without realizing how that critique implicates the other (state) domain.

Colonialism and Its Unruly?—The Colonial State and Kuki Raids in Nineteenth Century Northeast India

Abstract: This paper examines the colonial representation of tribal raids in the Northeast frontier of India and argues that, rather than being the ‘lawless and predatory habits of the savage hill tribes’, it was an expression of hill politics. The Kukis raided British territory when they discovered that an extension of the colonial boundary threatened their very existence as an independent state-evading population. It traces how the Kukis re-ethnicized themselves in the hills by evolving a system that is state-repellent, protected by a vast strip of forested jungle around their settlements commonly known as the ‘hunting ground’. It locates the ‘raid’ in the context of the difference in the perception of space and territoriality between the colonial state and indigenous polities. Colonial spatial ideology and its hill-valley binary are seen to play a vital role in animating tension on the frontier. The raid is thus understood as the ultimate weapon of resistance against an established state by an independent ‘not-a-state-subject’ people in defence of their autonomy and essentially represents non-state practices against state appropriations. Instead of being ‘unruly’, the raid is seen as a form of organized and premeditated resistance based on the consciousness of the hillmen's lived world order.

An ‘Expanded’ Class Perspective: Bringing capitalism down to earth in the changing political lives of Adivasi workers in Kerala

Abstract: Following the police raid on the ‘Muthanga’ land occupation by Adivasi (‘indigenous’) activists in Kerala, India, in February 2003, intense public debate erupted about the fate of Adivasis in this ‘model’ development state. Most commentators saw the land occupation either as the fight-back of Adivasis against their age-old colonization or the work of ‘external’ agitators. Capitalist restructuring and ‘globalization’ was generally seen as simply the latest chapter in the suffering of these Adivasis. Little focused attention was paid to the recent class trajectory of their lives under changing capitalist relations, the exact social processes under which they were having to make a living, and what had only recently—and still largely ambiguously—made them ready to identify themselves politically as ‘Adivasi’. Demonstrating the usefulness of ethnographic curiosity driven by an ‘expanded’ class analysis, as elaborated in Marxian anthropology, this article provides an alternative to the liberal-culturalist explanation of indigenism in Kerala. It argues instead that contemporary class processes—as experienced close to the skin by the people who decided to participate in the Muthanga struggle—were what shaped their decision to embrace indigenism.

How to Forge a Creative Student-Citizen: Achieving the Positive in Today's Vietnam

Abstract: The exaltation of achievement as a measure of collective and individual worth and moral agency has been one of the defining features of Asian developmentalism. Yet in today's age of globalized neoliberal attainment monitoring, the question of who and what an achiever actually is within an achievement-conscious society is far from straightforward or uncomplicated. In Vietnam, the notion of doing well and creditably for self and nation can be deeply problematic for those called upon, either officially or by living and ancestral kin, to embody qualities of attainment and creditable life-course functioning in ways recognizable to those who reward and monitor aspiring achievers. Building on recent fieldwork in Vietnam, this paper explores the ways young Hanoians have engaged with a rapidly changing set of ideas about how the country's tightly regulated schooling and examination system can both unleash and constrain the potential for new and ‘creative’ forms of attainment on the part of the nation's most promising and productive citizen-achievers.

The portable madrasa: Print, publics, and the authority of the Deobandi 'ulama

Abstract: In the first decades of the twentieth century, classically trained Muslim scholars (`ulama) of the influential Deobandi school of North India issued a number of immensely popular, mass-printed ‘primers’ on Islamic belief and ritual practice. Now ubiquitous in the Islamic bookshops in South Asia and elsewhere, these primers sought to summarize the rudiments of an Islamic education for a nascent lay Muslim reading public. Focusing on three Deobandi `ulama—Ashraf `Ali Thanvi (d. 1943), Mufti Muhammad Kifayatullah (d. 1952), and Muhammad Manzur Nu`mani (d. 1997)—this paper explores how their primers advanced the Deobandi school's well-known critique of popular piety even as they claimed to address Muslims generally, and how their authors negotiated the subtle dynamics of print. Understanding the potentially subversive power of print to open a space for readers to form their own interpretations of minute doctrinal matters and the threat of mass-printed religious texts to their own authority, these `ulama implored readers to refrain from forming their own opinions of the primers’ content and to consult the `ulama throughout the reading process. Thus, even as they took advantage of print's possibilities, they remained deeply suspect of its ramifications.

Diasporic Memories and Conceptual Geography in Post-colonial Hong Kong

Abstract: This paper explores how the government of the People's Republic of China (PRC) has been trying to incorporate post-1997 Hong Kong into the framework of a Greater China. The construction of two ‘narratives’ are examined: the grand narrative of Chinese history in secondary school textbooks in Hong Kong; and the development of a new regional framework of the Pearl River Delta. The first narrative, which focuses on the past, signals the PRC government's desire to inculcate through education a deeper sense of collective identity as patriotic citizens of China amongst residents of Hong Kong. The second narrative, which represents a futuristic imagining of a regional landscape, rewrites the trajectory of Hong Kong by merging the city with the Pearl River Delta region. However, these narrative strategies have triggered ambivalent responses from people in Hong Kong, especially the generations born after 1980. In their discursive battles against merging with the mainland, activists have sought to instil a collective memory that encourages a counter-imagination of a particular kind of Hong Kong that draws from the pre-1997 past. This conflict pits activists and their supporters against officials in the local government working to move Hong Kong towards integration with greater Guangdong and China at large. But the local resistance discourses are inadequate because they are constrained by their own parochial visions and colonial nostalgia.

Women of ‘Ill Repute’: Ethics and Urdu literature in colonial India

Abstract: The courtesan, the embodiment of both threat and allure, was a central figure in the moral discourses of the Muslim ‘respectable’ classes of colonial North India. Since women are seen as the bearers of culture, tradition, the honour of the family, community, and nation, control over women's sexuality becomes a central feature in the process of forming identity and community. As a public woman, the courtesan became the target of severe moral regulation from the mid-nineteenth century onwards. The way in which the courtesan was invoked within aesthetic, ethical, and legal domains shifted over time, and by the third decade of the twentieth century, there appeared a new way of speaking and writing about the ‘fallen woman’ within the Urdu public sphere. A social critique emerged which heralded the prostitute-courtesan as an ethical figure struggling against an unjust social order. Since the courtesan symbolized both elite Mughal court culture as well as its decay, she was a convenient foil for some nationalists to challenge the dominant idioms of nationalist and communitarian politics. Moreover, certain late medieval and early modern Indo-Persian ethical concepts were redeployed by twentieth century writers for ‘progressive’ ends. This illustrated a turn to progressive cultural politics that was simultaneously anti-colonial and anti-communitarian, while maintaining a critical posture towards the dominant idioms of Indian nationalism.

The global cholera pandemic reaches Chinese villages : population mobility, political control, and economic incentives in epidemic prevention, 1962–1964

Abstract: In 1961 the seventh global cholera pandemic, El Tor cholera, broke out in Indonesia Between 1962 and 1964, El Tor infected the southeast coastal areas of China This pandemic occurred at a time of significant reorganization for both the rural medical and health systems and the people's communes following the failures of the Great Leap Forward This paper explores how local governments led rural medical practitioners, health care workers, and villagers to participate in the campaign against the spread of El Tor cholera despite the readjustment and retrenchment of the people's communes as social, administrative, and political units I argue that, during this period of flux, the local government strengthened its control over rural medical practitioners by institutionalizing their daily work practices and reducing their freedom of movement, whilst simultaneously providing incentives for health care workers to join the vaccination campaign The people's communes and the household-registration system after 1961 put further restrictions on population mobility This cellularization of village society greatly facilitated the vaccination, quarantine, and epidemic-reporting processes, and contributed to the formation of an epidemic-prevention system and eventually a response scheme for managing public health emergencies in rural China This process reflected the complexity of the mutual interactions between the political and medical systems under socialism

Magic, Modernity, and Orientalism: Conjuring representations of Asia

Abstract: This article inquires into the cultural and political nexus of secular (stage) magic, modernity, and Orientalism at the turn of the twentieth century. It argues that these three arenas interacted in important and special ways to both shape and reflect the politics of knowledge of the period. In doing so, it draws attention to the ways in which secular magic has been overlooked as a historical phenomenon and highlights its utility in furthering our understanding of the great problematics of modernity and Orientalism; in particular, it suggests that magic actually provides an unusually vibrant and clear lens through which to view the politics of the Other and through which to explore issues of tradition and the modern.Focusing on two historical cases—the ‘Indian Rope Trick’ challenge issued by the Magic Circle in the 1930s and the astonishing ‘duel’ between the ‘Chinese’ magicians Chung Ling Soo and Ching Ling Foo in 1905—this article considers the ways in which discourses of origination, popular ideas about esotericism and the ‘mystic East’, and questions of technical competence interacted and competed in the culture politics of the early twentieth century.

Insights Into the Lives of Indonesian Female Tablighi Jama’at

Abstract: Tablighi Jama’at is one of the most popular Islamic purist movements in the world. Although it has a growing presence in Indonesia, the world's largest Muslim country, little research has thus far been done on its activities in that country. To gain access to Indonesian society, the Tablighi Jama’at has been particularly original in choosing a uniquely Indonesian institution as its entry point: the pesantren (Islamic boarding schools). The role of pesantren for the Tablighis in Indonesia is not confined to spreading Islamic knowledge, they also serve as a hub of Tablighi activities. This paper focuses on examining the role of the Tablighi pesantren in shaping and transmitting religious knowledge to its Indonesian followers, and in particular to female followers, as there is to date no scholarship on this topic. It analyses the life experiences of female Tablighis inside and outside the pesantren and their passion to belong to a global imagined Tablighi community. Transnational travel of female Tablighis from diverse neighbouring countries is a central part of the pesantren experience. For Indonesian Tablighi women, the presence of these female guests and foreign students who are enrolled in the pesantren play a significant role in strengthening their passionate desire to be part of the global Tablighi Jama’at umma.

Salt and Revenue in Frontier Formation: State Mobilized Ethnic Politics in the Yunnan-Burma Borderland since the 1720s*

Abstract: This research reviews the formation of the Yunnan-Burma frontier since the 1720s, when the Qing government reformed the administrative systems from chieftainships to official counties in the middle and southern Yunnan mountains areas. One of some crucial political changes was the policy of salt revenue which directly stimulated large scale ethnic resistance in the region of salt wells. However, the social political context of continuing ethnic conflicts was not only rooted in the reshaping of the salt-consuming districts, but also rooted in social changes in the Yunnan-Burma borderland because of increasing Han Chinese immigration and their penetration into mining, long distance trade and local agriculture. In order to successfully control mountain resources as the base of revenue, the Qing government continued to gradually integrate native Dai chieftains into official counties. Local resistance continued and reached a peak from the 1790s to the 1810s. Pushed by the Qing government, and with the collaboration of different social actors, the synthesized mobilization of frontier formation had made ethnic politics a main style of social political reconstruction, even if commercial exchange, long distance trade, and demographic reshaping also continued to be mixed with ethnic politics as another layer of the Yunnan-Burma frontier formation.

Representation, Education and Agrarian Reform: Jogendranath Mandal and the nature of Scheduled Caste politics, 1937–1943

Abstract: This paper focusses on the Namasudra leader Jogendranath Mandal (1904–1968), and presents a study of the principal demands submitted by Scheduled Caste legislators over the course of the first half-decade of the Bengal legislative assembly. It seeks to understand these demands and why they were frustrated. It also traces and attempts to explain the withering away of Mandal's initial association with and favourable disposition towards the Congress. In contrast to accepted historiography, it argues that Scheduled Caste politics encompassed demands for representation, education and agrarian reform. It documents how their implementation (particularly the demand for representation) was compromised largely as a consequence of caste Hindu misrecognition.

Reading Sri Lanka's suicide rate.

Abstract: By the final decade of the twentieth century, rates of suicide in Sri Lanka ranked among the highest in the world. However, in 1996 the suicide rate began to fall and was soon at its lowest level in almost 30 years. This decline poses problems for classic sociological theories of suicide and forces us to question some fundamental assumptions underlying social scientific approaches to the suicide rate. Drawing from sociological, medical epidemiological, historical, and anthropological secondary sources as well as 21 months of original ethnographic research into suicide in Sri Lanka, I argue that there are four possible readings of the country's suicide rate. While the first three readings provide windows onto parts of the story, the fourth—a composite view—provides a new way of thinking about suicide, not just in Sri Lanka but also cross-culturally. In so doing the paper poses questions for how the relationship between suicide and society might be imagined.

‘Yeh azaadi jhooti hai!’: The shaping of the opposition in the first year of the Congress raj

Abstract: Within a year of Indian independence, the Communist Party of India declared independence to be a false dawn and the whole Socialist bloc within the ruling Indian National Congress cut its ties with the national government The speed with which the left disengaged from what had been a patriotic alliance under colonialism surprised many at the time and has perplexed historians ever since Some have looked to the wider context of the Cold War to explain the onset of dissent within the Indian left This paper points instead to the neglected domestic context, examining the lines of inclusion and exclusion that were drawn up in the process of the making of the new Indian constitution Once in power, Congress leaders recalibrated their relationship with their former friends at the radical end of the political spectrum Despite some of the well-known differences among leading Congress personalities, they spoke as one on industrial labour and the illegitimacy of strikes as a political weapon in the first year of national rule and declared advocates of class politics to be enemies of the Indian state Congress thus attempted to sideline the Socialists and Communists and brand them as unacceptable in the new regime This paper focuses on this first year of independence, emphasizing how rapidly the limits of Indian democracy were set in place