Showing papers in "Modern Asian Studies in 2015"

Punished by Surveillance: Policing ‘dangerousness’ in colonial India, 1872–1918

Abstract: This article examines the way in which legal codification, the scrutiny of the high courts, and the expansion of the ‘native Bar’ restructured colonial ‘preventive policing’. Habitual Offender legislation in England targeted the ex-convict, but in India the bad-livelihood sections of the Code of Criminal Procedure (CrPC sections 109–110) permitted a far more flexible construction of ‘habituality’. They illustrate the degree to which summary judicial powers wielded by the executive head of the district were incorporated into the code, not excised from it. Educated Indians critiqued this combination of executive and judicial powers in the hands of the district magistrate, yet CrPC ‘preventive sections’ proliferated. Furthermore, in 1918 the Punjab province passed a Habitual Offender Act which, drawing upon the pattern of the Criminal Tribes Act (Act XXVII of 1871), permitted CrPC section 110 to be used to restrict the suspected ‘habitual’ to a certain area as well. Hitherto amendments to the CrPC were supposed to be matters for central not provincial legislation. The Punjab Act inaugurated an era of provincial enactments to intern or release ‘habituals’, structured around essentialist contrasts between urban and rural space. Under the surface of drives to codify colonial law a striated jurisdictional topography continued to re-form.

Restructuring States, Restructuring Ethnicity: Looking Across Disciplinary Boundaries at Federal Futures in India and Nepal

Abstract: India and federalizing Nepal represent distinct types of federal polity: their origins lie not in the unification of previously autonomous states, but in the devolution of power by a previously centralized state. The boundaries of their constituent sub-units are therefore open to debate, and settling their contours is central to the project of state-building. Written by a political scientist and an anthropologist, this paper presents a comparative exploration of the reciprocal relationship between state structuring and ethnicity in India and Nepal, with a focus on the effects of territorial versus non-territorial forms of recognition. It pushes against recent tendencies within South Asian Studies to see ethnic identity as called into being solely by state practices or ‘governmentality’ on the one hand, or as a newly commoditized form of belonging produced through neoliberal reforms on the other. Instead it argues that ethnicity must be understood as a multivalent concept that is at once embedded in specific histories of state and sub-state formation, and generative of them. Comparative in scope yet driven by qualitative data collected over years of engagement across the region, the paper charts a middle way between detailed ethnographic studies and large-scale comparative endeavours.

Ethics of Nature in Indian Environmental History: A Review Article

Abstract: This article considers the formation of moral and ethical worlds in India, drawing largely on cases reporting on modern times, as people interact with or imagine the landscapes in which they live. Questions of ethics, and how they are animated in practical existence through the experience of emotional ties and affective attachments to nature, near and far, have not always informed the writing of environmental history in India. In contrast, scholars in disciplines other than history have often paid attention to ethical and religious ideas about landscape and nature. This review argues that ethics of nature are developed in historical processes of community formation and identity-expression or self-making that occur in and through the imagination and experience of the natural world in religious and political action. Historical perspectives on these topics are useful and necessary, even as careful examination of how affect and worship shape attitudes to being in particular landscapes can enrich the understanding of meaningful relations to landscape and nature in environmental history. The argument is developed by a close examination of a handful of recent studies that have provided an empirical basis for this synthesis, review, and conceptual elaboration of the ethics of nature in India. The article considers the formation of ethical ideas and practical values of nature in realms of worship, natural resources management, rural development, conservation science, natural resources policy, and legal disputes relating to nature protection in India.

Hygienic Nature: Afforestation and the greening of colonial Hong Kong

Abstract: This article examines the ‘greening’ of Hong Kong in the late nineteenth and early twentieth centuries, with an emphasis on the afforestation of the colony's ‘barren’ mountainsides from the 1880s. To date, histories of Hong Kong have tended to focus on the colonial state's urban interventions, particularly on the draconian measures it took to ‘sanitize’ Chinese districts. In contrast, this article connects Hong Kong's urban development with the history of green space and the cultivation of ‘nature’. While the state sought to transform the ‘barren rock’ into a visible correlate of the colony's aspiring status as an imperial hub in Asia, the promotion of hygiene and health provided a further rationale for tree-planting. The article argues that colonial Hong Kong provides insights into the ‘tropicalization of modernity’ and the constitutive processes by which colonial power was naturalized and legitimated through planning practices that extended from the urban to the natural. A study of Hong Kong's afforestation underscores the importance of the natural environment as a ‘contact zone’ between colonial and ‘native’ cultures; it also reveals the extent to which the equation of a ‘green’ landscape with economic (re)production and colonial order, functioned as a critical trope for framing race and labour.

From Kabul to Kiev: Afghan trading networks across the former Soviet Union

Abstract: While the territory of Afghanistan is widely connected in the popular and historical imagination to long-distance trade, Afghan society continues to be popularly represented as being made-up of ‘tribes’, who subscribe to static ‘honour codes’, and tenaciously cling to archaic tribal values. This article examines the significance of traders of Afghan background to commodity flows across a wide range of contexts in the former Soviet Union, especially in Russia and Ukraine and the Muslim-majority Central Asian Republics. It charts the social and political backgrounds of the merchants who make up this trading network, the nature of their connections to one another and the forms of mobility that make these connections possible, their complex relations with the communities amongst whom they live, and the types of moral value they attach to their work as traders.

Yokes of Gold and Threads of Silk: Sino-Tibetan competition for authority in early twentieth century Kham*

Abstract: Beginning in the early eighteenth century, a bifurcated structure of authority in the Kham region of ethnographic Tibet frustrated attempts by both the Lhasa and Beijing governments to assert their unquestioned control over a myriad polities in the borderlands between Sichuan and Tibet. A tenuous accommodation of this structure persisted from the early eighteenth century until the first two decades of the twentieth century when powerful globalizing norms—territoriality and sovereignty—transformed both the understanding and expectations of territorial rule held by Qing and, later, Republican Chinese officials. Absolutist conceptions of these norms prompted an ambitious endeavour to shatter the bifurcated structure and undermine the Dalai Lama's spiritual influence on Kham society. Infrontier imperialism is used to analyse the incomplete implementation of resulting acculturative and incorporative policies, inflected by these two norms, which challenged the monasteries’ indirect influence on the lay rulers of Kham, initiating a struggle for authority that persists to this day.

Contested Rights of Local Communities and Indigenous Peoples in Conflicts over Biocultural Diversity: The case of Karen communities in Thung Yai, a World Heritage Site in Thailand

Abstract: The conceptualization of interrelations between biological and cultural diversity since the 1980s indicates a biocultural turn in discourses and policies regarding nature conservation, sustainable development, and indigenous peoples These interrelations frequently manifest as conflicts between local communities who derive their livelihoods and identity from their lands and resources, and external actors and institutions who claim control over these areas, invoking superior interests in nature conservation, development, and modernization In these asymmetric conflicts over biocultural diversity, framed in discourses that demand the preservation of both biological and cultural diversity, the opportunities for local communities to assert their claims crucially depend on external discursive and legal frameworksBased on a study of the Karen ethnic minority groups in the Thung Yai World Heritage Site in Thailand, this article explores challenges and chances for local communities to assert claims and rights to lands, resources, and self-determination in the context of the biocultural turn in environment and development discourses as well as heterogeneous legal frameworks Human rights as individual rights are widely recognized, but may be difficult to enforce and of limited suitability in conflicts over biocultural diversity Group rights like indigenous rights are increasingly devised to protect ethnic minorities and perpetuate cultural diversity, but are often disputed on the national level and may be ambiguous regarding heterogeneous communities In Thailand and globally, community rights provide another promising framework with regard to conflicts over biocultural diversity if the claims of communities to livelihoods and self-determination are respected

How Should we Approach the Economy of Early Modern India

Abstract: Tirthankar Roy's recent synthesis on the economic history of early modern India claims to provide a new, overarching narrative placing this period within the broader sweep of the history of what Roy defines as ‘capitalism’ in India in the very long term. This article provides a detailed critique of Roy's monograph, suggesting that it suffers from some serious methodological deficits, arising not least from a future-oriented paradigm that imposes anachronistic concepts on this period, including the very notion of ‘India’. Furthermore, Roy's view of the economy as being fundamentally driven forward by the rise of a coastal polity, expanding inwards from Bombay, Madras, and Calcutta, sits awkwardly with his repeated claim that colonialism was of little significance for Indian economic history. Finally, this article suggests that this period might be more fruitfully approached not only by abandoning the telos of what we know of India's future, but also by adopting both regionally focused and comparative approaches, turning away from long-distance trade as the primary lens through which to view the economy, and instead examining endogenous factors in the economies of individual regions and enriching our understanding of them by reference to studies of other world regions with comparable patterns of development in the same period. More nuanced ways of approaching economic change in the very long run, including the importance of developments in modes of consumption and market- and profit-oriented economic behaviour, are suggested as a better means of understanding both the economies of the late pre-colonial centuries in the Indian subcontinent and the development of capitalism, which should also be understood in a more specific manner than Roy allows.

Foreign Media Coverage and Protest Outcomes in China: The case of the 2011 Wukan rebellion*

Abstract: By looking at the case of the 2011 Wukan rebellion in Guangdong Province, the following article explores the role played by foreign media in influencing the protest's ultimate outcome: an intervention from above by provincial authorities in favour of the villagers. Placing Wukan into a four-level model incorporating local, provincial, national, and international dimensions, this article considers how Wukan might serve as a model for contention that may influence future acts of popular protest in China in the digital age. It suggests that while appealing directly to foreign media can help claimants increase their leverage over local officials and prompt interventions from above, such actions are likely to modify and accelerate, but not fundamentally transform, existing patterns of localized, community-specific acts of contention seen earlier in the Reform Era.

Farmers’ Suicides as Public Death: Politics, Agency and Statistics in a Suicide-Prone District (South India)*

Abstract: This paper argues that Indian farmers’ suicides may fruitfully be described as public deaths. Based on ethnographic fieldwork in the South Indian district of Wayanad (Kerala), it shows that farmers’ suicides become ‘public deaths’ only via the enumerative and statistical practices of the Indian state and their scandalization in the media. The political nature of suicide as public death thus depends entirely on suicide rates and their production by the state itself. But the power of representations complicates the ethnographic critique of statistical knowledge about suicide. In a context like Wayanad, which had been declared a suicide-prone district by the Indian state, public representations of suicides have taken on a life of their own; statistical categories and the media interpretations of these statistics have had a curious feedback—mediated by development encounters—onto the situated meanings of individual suicides. Local interpretations of individual suicides mostly commented on personal failures of the suicide and on the perils of speculative smallholder agriculture. Ethnography of farmers’ suicide based on case studies alone, however, would soon encounter limitations equally grave as the limitations of statistical analysis. Not only is the meaning of suicide (intentions, causes, motives) at the actor level off limits for ethnography, but in addition to that the (public) meaning of suicide is co-determined by state practice including statistical accounting.

‘The Viceroys are Disappearing from the Roundabouts in Delhi’: British symbols of power in post-colonial India

Abstract: In the aftermath of the Second World War, as postcolonial regimes in Africa and Asia hauled down imperial iconography, to the surprise and approval of many Western observers, India evidenced little interest in sweeping away remnants of its colonial heritage. From the late 1950s onwards, however, calls for the removal British imperial statuary from India’s public spaces came to represent an increasingly important component in a broader dialogue between central and state governments, political parties, the media, and the wider public, on the legacy of British colonialism in the subcontinent. This paper examines the responses of the ruling Congress Party and the British government, between 1947 and 1970, to escalating pressure from within India to replace British statuary with monuments celebrating Indian nationalism. In doing so, it highlights the significant scope that existed for non-state actors in India and the United Kingdom with a stake in the cultural politics of decolonisation to disrupt the smooth running of bi-lateral relations, and, in Britain’s case, to undermine increasingly tenuous claims of continued global relevance. Post-war British governments believed that the United Kingdom’s relationship with India could be leveraged, at least in part, to offset the nation’s waning international prestige. In fact, as the fate of British statuary in India makes clear, this proved to be at least as problematic and flawed a strategy in the two decades after 1947, as it had been in those before.

‘The Old Gods Are Losing Power!’: Theologies of power and rituals of productivity in a Tamil Nadu village

Abstract: Some Hindus are killing animals in larger numbers, more regularly, and in more spectacular fashions than they have ever done before. In contradiction of the ethnographic record asserting the diminishing significance of ritual killing since the nineteenth century, sacrifices to tutelary deities that had long been abandoned are being reactivated or enacted for the first time. However, such a counter-intuitive surge in the popularity of sacrifices is occurring at a time when the very deities to whom they are dedicated are apparently losing their potency. This seeming paradox, this article proposes, is an implication of both the entrenchment of electoral democracy and the material transformations accompanying economic liberalization in rural Tamil Nadu. In an electoral democracy, the political significance of tutelary deities—and consequently their charisma—has diminished. Their productive valence however, as exemplified in ritual sacrifices, has become ever more resonant in India's post-liberalization milieu, with its heightened sense of opportunity but also competitiveness and uncertainty.

A ‘Remote’ Town in the Indian Himalaya*

Abstract: This article studies the impact of the creation of a new state in northern India through an analysis of space. The space under consideration is the town of Gopeshwar, which serves as the administrative headquarters of a district in the state of Uttarakhand. Uttarakhand was created as a distinct Himalayan state in 2000 after a prolonged period of mass agitation to this end. The movement for statehood had emphasized historical neglect coupled with exploitation of the mountains of Uttarakhand by the plains. Beginning with an analysis of the town plan, this article moves on to describe how this place is made into a space by everyday practices. In particular it concentrates on the narratives of agents of the state who express a longing to escape this ‘remote’ town. Through an interrogation of the trope of remoteness, this article argues that the creation of the new state has served, ironically enough, to accentuate the traditional characterization of the Himalaya as a backward, inferior space within India.

Looking West to India: Asian education, intra-Asian renaissance, and the Nalanda revival*

Abstract: More than 800 years ago—at approximately the same time as the founding of the first European universities—the renowned monastic institution known as the Nālandā Mahāvihāra disappeared from historical records. Since 2006, a transnational Asian initiative to revive ancient Nalanda as ‘Nalanda University’ in Bihar, India, has been embraced at the highest government and philanthropic levels by a consortium of South, Southeast, and East Asian nations. Nalanda, described as an ‘icon of Asian renaissance’, and the issues surrounding its revival raise important questions about how a new interest in ‘pan-Indo-Asianism’ and a newly imagined vision of ‘Asian’ education are seen as converging to promote Asian interests. First, I consider the ambivalent relationship of the revival and its pre-modern namesake against the Nālandā Mahāvihāra's known history. Then I characterize two kinds of discourse on the contemporary project: one that is ‘pan-Indo-Asian’ and frames the revival as serving transnational Asian goals; and another that is Indic and imagines Nalanda as advancing Indian national concerns. While, for the various stakeholders, serious fissures are evident in the symbolic values of Nalanda—as an exemplar of Asia and of India—both types of discourse, taken together, reveal important insights into the development of an alternative model of education that is both modern and ‘Asian’.

Monkish Politics in Southeast Asia: Religious disenfranchisement in comparative and theoretical perspective

Abstract: In the Theravāda Buddhist polities on the mainland of Southeast Asia, abiding concerns about the proper structuring of the relationship between the ‘two wheels of dhamma’ (i.e. the realm of religion and the realm of politics) have had a profound influence on processes of state formation and political legitimation. This article explores one such religious ‘effect’ on the constitutions and electoral laws of modern Burma/Myanmar, Siam/Thailand, Cambodia, and Laos, namely the official disenfranchisement of Buddhist monks (and, in some instances, Buddhist ‘nuns’ as well as non-Buddhist clergy). The article traces the historical evolution of this Buddhist exception to the democratic principle of equal and universal suffrage, and assesses the extent to which dominant theoretical approaches in the social sciences help us to understand the politics of religious disenfranchisement in Southeast Asia. It finds that neither secularization theory nor the religious-economy approach can explain observed patterns. Instead, the article offers an account of the politics of religious disenfranchisement that emphasizes the role of ideas and historical context.

Resistance to Hunting in Pre-independence India: Religious environmentalism, ecological nationalism or cultural conservation?*

Abstract: This article presents new evidence with which to evaluate the validity of the popular picture of religious environmentalism in India. It examines accounts of a large number of incidents described in Indian language newspapers, the colonial archive, and hunting literature published between the 1870s and 1940s, in which British and other sportsmen clashed with villagers in India while out hunting. During the late nineteenth and early twentieth centuries, the colonial sports-hunting obsession was in its heyday, but opposition to hunting across India was also mounting. Rural villagers, in particular, were often willing to become involved in physical combat with hunters, apparently in order to protect local wildlife. Sportsmen often assumed that it was religious fanaticism that made Hindus defend the lives of what they saw as game animals, trophies, and specimens. The article provides evidence that, in addition to religion, a mixture of other motivations explains Hindu interest in the conservation of certain species. Anti-colonial consciousness, assertions of local authority and territoriality, and an environmental ethic can all be identified as being at work. The end result was the increased conservation of certain species of wildlife.

Dangerous Debates: Jain responses to theological challenges at the Mughal court*

Abstract: In the late sixteenth and early seventeenth centuries, Jain leaders faced a series of religious questions at the royal Mughal court. At the request of their imperial Muslim hosts, Jain representatives discussed aspects of both Islam and Jainism on separate occasions, including the veracity of Islam, whether Jains are monotheists, and the validity of Jain asceticism. The Mughals sometimes initiated these conversations of their own accord and at other times acted on the prompting of Brahmans, who had political and religious interests at stake in encouraging imperial clashes with Jain leaders. Jain authors recorded these exchanges in numerous Sanskrit texts, which generally remain unknown to Mughal historians and Sanskrit scholars alike. I examine the Jain accounts of these cross-cultural debates and expound their political, religious, and intellectual implications. These engagements showcase how the Mughals negotiated religious differences with diverse communities in their kingdom. Furthermore, the Sanskrit narratives of these dialogues outline complex theological visions of how Jain beliefs and practices could thrive within a potentially hazardous Islamicate imperial order. More broadly Jain and Mughal discussions provide rich insight into key developments in religious precepts and local identities in early modern India.

Biography and Homoeopathy in Bengal:Colonial Lives of a European Heterodoxy

Abstract: Despite being recognized as a significant literary mode in understanding the advent of the modern self, biographies as a genre have received relatively little attention from South Asian historians. Likewise, histories of science and healing in British India have largely ignored the colonial trajectories of those sectarian, dissenting, supposedly pseudo-sciences and medical heterodoxies that have flourished in Europe since the late eighteenth century. This article addresses these gaps in the historiography to identify biographies as a principal mode through which an incipient, ‘heterodox’ Western science like homoeopathy could consolidate and sustain itself in Bengal. In recovering the cultural history of a category that the state archives render largely invisible, this article argues that biographies are more than a mere repository of individual lives, and in fact are a veritable site of power. In bringing histories of print and publishing, histories of medicine, and histories of life writing practices together, it pursues two broad themes: first, it analyses the sociocultural strategies and networks by which scientific doctrines and concepts are translated across cultural borders. It explores the relation between medical commerce, print capital, and therapeutic knowledge to illustrate that acculturation of medical science necessarily drew upon and reinforced local constellations of class, kinship, and religion. Second, it simultaneously reflects upon the expanding genre of homoeopathic biographies published since the mid-nineteenth century: on their features, relevance, and functions, examining in particular the contemporary status of biography vis-a-vis ‘history’ in writing objective pasts.

Religious Revival and the Politics of Nation Building: Reinterpreting the 1963 ‘Buddhist crisis’ in South Vietnam

Abstract: Scholars have portrayed the 1963 ‘Buddhist crisis’ in South Vietnam as a struggle for religious freedom, as a political conspiracy, or as a manifestation of ancient religious beliefs and practices. This paper, in contrast, argues that the crisis emerged from a clash of modernizing visions. The Buddhist-led protests that took place in South Vietnam in 1963 were linked to the Vietnamese Buddhist revival, a nationalist reform movement that began during the early twentieth century. The protests also reflected growing Buddhist anxieties about the Ngo Dinh Diem government's nation-building agenda for South Vietnam. By the time the crisis began, Buddhist leaders had concluded that this agenda (which Diem referred to as the ‘Personalist Revolution’) was incompatible with their plans to realize Vietnam's destiny as a ‘Buddhist nation’. In addition to reinterpreting the origins of the crisis, this paper examines how the course of events was shaped by the personalities and agendas of particular Buddhist and government leaders, and especially by fierce rivalries among members of Diem's family. These internal tensions help to explain the failure of attempts to end the crisis through negotiations, as well as Diem's decision to crush the movement by force in August 1963.

Strangers in the Village? Colonial policing in rural Bengal, 1861 to 1892

Abstract: The chief concern of this article is the organization and administration of rural policing in colonial Bengal during the last 40 years of the nineteenth century. It connects its design and implementation with the consolidation of India's colonial police force, while highlighting the ongoing negotiations made by the Bengal police in a wider colonial model. The article argues that the police administration of rural Bengal was shaped initially by the ordinary constraints of the colonial state which underpinned the design of the Indian police—namely its frugality and preference for collaborating with local intermediaries, a manifestation of salutary neglect. Yet, it highlights the role of Bengal's largely British police executive in renegotiating customs of governance and, ultimately, as an established model of policing in India. The article focuses, therefore, on ongoing and at times informal police reforms which were based upon notions contradictory to an official discourse about policing in India. This article thus contextualizes the development of rural police administration in Bengal in a strong tradition of police-led reform in the province. In so doing, the article redresses a traditional historiographical focus on the political origins and coercive function of the police, and problematizes current research which situates Indian policing within customs of British governance in the subcontinent.

Reordering a Border Space: Relief, rehabilitation, and nation-building in northeastern India after the 1950 Assam earthquake*

Abstract: On 15 August 1950, just as India was celebrating its third independence anniversary, an earthquake of 8.6 magnitude struck the remote northeastern state of Assam and its surrounding borderlands. Rivers burst their banks and landslides blocked Himalayan valleys, destroying towns, villages, roads, fields, and tea gardens in their wake. Beyond the disaster's shattering impact on the physical geography of the region, this article explores how it participated in another reconfiguration—that of Assam's place within India's political geography and national imaginary. The Indian public had hitherto known very little about India's remote ‘northeast frontier’; the cataclysm and subsequent relief measures served to carve out a space for it on Indian mental maps. Simultaneously, by forcing a large-scale encounter between Indian authorities and the people of the scarcely controlled eastern Himalayas, post-earthquake relief and rehabilitation led to unprecedented state expansion in this newly strategic borderland. Yet in the same breath, the aftermath of the disaster fuelled stereotypes about Assam and its hinterland that would eventually further their marginality within India and undermine their continued unity. The crystallization of Assam's image as a place irreducibly subject to the whims of nature and, more importantly, incapable of taking care of itself (and hence, of its highland dependencies), would poison centre–state relations for decades to come. Imperfect and contradictory, the reordering of this border space from a colonial frontier to a component of independent India's national space did not end marginality, but instead reinforced it.

Scaling the Commanding Heights: The colonial conglomerates and the changing political economy of French Indochina

Abstract: By the late 1800s the colonial state's increasing capacity to regulate, finance, and tax had begun to open up new opportunities for locally based French enterprises in Indochina. Chinese syndicates that had previously dominated the economy found themselves deprived of existing revenue streams and denied access to new ones. The result was an ‘Indochinese moment’ when a handful of colonial conglomerates used profits from state contracts, monopolies, and subsidies as a base for growth and diversification after 1900. Yet scaling the commanding heights of the economy was not easy, and was only achieved thanks to sustained and powerful state intervention. Moreover, one of the effects of the economic crisis after 1928 was the end of this Indochinese moment and a shift in initiative to a new partnership that linked an increasingly technocratic state with the financiers and experts of the Bank of Indochina. This article investigates this complex interaction of state power, technology, and capital flows with local Chinese, French, and indigenous Indochinese actors, using one particular conglomerate, the Fontaine group, as a case study to shed light on the mechanisms that linked an interventionist state to capitalist enterprise and ultimately to the remaking of the Indochinese economy.

Showing One's Colours: The political work of elections in post-war Sri Lanka

Abstract: This article analyses Sri Lanka's April 2010 parliamentary elections as they played out in the Muslim community on the east coast. The political work of elections, as the article shows, involves a lot more than the composition of government. Antagonism over group identities and boundaries are at centre stage. Elections force people to show their colours, which causes turbulence as they grapple with several, possibly contradictory, loyalties. The article argues that elections bring together different political storylines, rather than one master antagonism. It is the interaction between different narratives that paradoxically provides elections both with a sense of gravity and dignity, and with the lingering threat of rupture and disturbance.

Sovereignty, International Law, and the Uneven Development of the International Refugee Regime*

Abstract: When we think about the history of the international refugee regime, why is it that—with a few carefully delineated exceptions—there were no non-European ‘refugees’ until the 1950s? This article offers a critical examination of existing scholarship on the history of the international refugee regime and suggests some alternative pathways for future research. The article has three broad objectives. The first is to propose an outline for an alternative history of the international refugee regime, one in which the non-European and colonial worlds are not invisible or peripheral but rather central to the main narrative. The second is to ask what place Chinese migrants might occupy in such an alternative history of human displacement, stretching over the course of the twentieth century. Finally, this article tries to show that the period from 1945 to the early 1960s was an especially critical one in the history of the international refugee regime, one in which refugee movements both out of and into the People's Republic of China were critical in generating the kinds of tensions and contradictions that emerged when the international refugee regime was transposed from Europe onto colonial and post-colonial Asia.

Surveying Hong Kong in the 1950s: Western humanitarians and the ‘problem’ of Chinese refugees

Abstract: At the end of the Second World War, there were over a million displaced persons and refugees in Europe alone. Hundreds of thousands of people were uprooted with the expansion of the Japanese empire across the Pacific Theater, and many others were similarly displaced when Japan was defeated. Others later fled civil conflicts, in South Asia, for instance, and in China, where thousands left the mainland during the final days of the Chinese Civil War. Among this massive displacement in Asia, unlike in Europe, only a few groups were identified as refugees. One such group consisted of the migrants in Hong Kong who, after 1949, were understood to be refugees fleeing communist oppression in the People's Republic of China. This article examines the critical role that surveys (population studies designed to account for, and define, refugee groups) played in shaping particular, Westernized Cold War understandings of the refugee experience in Hong Kong. These surveys were organized by non-state interests and undertaken with financial support from major American philanthropies. In examining the objectives and methodologies of the refugee surveys conducted in Hong Kong in the early 1950s, in contrast with studies undertaken contemporaneously in Europe, this article observes that, although at the time the flaws in the surveys were recognized and regularly disregarded in the pursuit of broad political objectives, scholars have failed to adequately recognize the subjective nature of the surveys' supposedly empirical evidence. As a result, the dominant European-based narrative about modern refugees has obfuscated the distinctive aspects of the refugee experience in Hong Kong.

Secularizing the Sacred, Imagining the Nation-Space: The Himalaya in Bengali travelogues, 1856–1901*

Abstract: This article examines changing conceptions of the Himalaya in nineteenth-century Bengali travelogues from that of a sacred space to a spatial metaphor of a putative nation-space. It examines sections of Devendranath Tagore's autobiography, written around 1856–58, before discussing the travelogues of Jaladhar Sen and Ramananda Bharati from the closing years of the nineteenth century. The article argues that for Tagore the mountains are the ‘holy lands of Brahma’, while Sen and Bharati depict the Himalaya with a political slant and secularize the space of Hindu sacred geography. It contends that this process of secularization posits Hinduism as the civil religion of India. The article further argues that the later writers make a distinction between the idea of a ‘homeland’ and a ‘nation’. Unlike in Europe, where the ideas of homeland and nation overlap, these writers imagined the Indian nation-space as one that encompassed diverse ethno-linguistic homelands. It contends that the putative nation-space articulates the hegemony of the Anglo-vernacular middle classes, that is, English educated, upper caste, male Hindus where women, non-Hindus, and the labouring classes are marginalized.

Universal Benefit: Gandhi's doctrine of Trusteeship: A review article

Abstract: Trusteeship is Gandhi's conceptualization of the contribution of business houses towards social well-being. Trusteeship is a theoretical construct seeking to redefine the relationship between indigenous business houses and the nationalist movement. That Gandhi succeeded in persuading the business men to participate in the freedom struggle, despite adverse consequences, suggests the extent to which Trusteeship was an effective mechanism in political mobilization. Besides elaborating the concept, this paper also argues that Gandhi was indebted to Andrew Carnegie and John D. Ruskin, amongst others, in his effort to articulate Trusteeship as a bridge between business houses and the freedom struggle; and that this Gandhian idea is a forerunner of the contemporary conceptualization of Corporate Social Responsibility.

The Patriot's Scientific Diet: Nutrition science and dietary reform campaigns in China, 1910s–1950s

Abstract: This article explores how nutrition science became a significant part of the nation-building project in both Republican China and the early People's Republic of China within the context of burgeoning popular concerns over bodily health and an increasing sense of urgency. Insofar as nutrition science offered a new type of expertise about what to eat and what not to eat in daily life, it entailed harnessing the state's potential persuasive power to garner willing compliance, if not tacit obedience, from the population. Unlike previous scholarship, which takes the viewpoint of government authorities and the medical elite, this article argues that popular concerns about bodily health and culinary curiosity that were prevalent in major Chinese cities helped to popularize state-led dietary reform campaigns that culminated during the Sino-Japanese War (1937–1945) and continued even after the revolutionary regime change in the 1950s.

Returning to the Middle Kingdom: Yung Wing and the recalled students of the Chinese Educational Mission to the United States

Abstract: This article re-examines the frustrated Westernizing efforts of Yung Wing and the recalled students of the Chinese Educational Mission to the United States (1872–1881). It does so in response to recent scholarship (in both the Chinese and the English languages) which affirms the ‘transformative role’ of the returnees in late Qing reform and modernization. On the basis of a variety of sources, this article suggests, instead, that for those patriotic students returning to the Middle Kingdom, eager to bring about a fundamental change in its political system and rejuvenation of its civilization, disillusionment was often inevitable, and the choice—short of revolution—became one of either marginalization or co-option by the autocratic state. Despite all their achievements, China's earliest students of the West ultimately failed to set the country upon a new modernizing course—a failure that pointed, beyond itself, to an emerging (and subsequently persistent) pattern in the troubled relationship between the new, Westernized elite and the state in modern China.

‘Innocent’ Victims/‘Guilty’ Migrants: Hindi public sphere, caste and indentured women in colonial North India

Abstract: This article analyses representations of the indentured woman in the Hindi print-public sphere of colonial north India in the early twentieth century. There have been sophisticated studies on the condition of Indian women in the plantation colonies of the British Empire, this article focuses instead on the vernacular world within India, showing how the transnational movements of these women emigrants led to animated discussions, in which they came to be constructed as both innocent victims and guilty migrants, insiders and outsiders. The ways in which these mobile women came to be represented reveal significant intersections between nation, gender, caste, sexuality, and morality. It also demonstrates how middle-class Indian women attempted to establish bonds of diasporic sisterhood with low-caste indentured women, bonds that were also deeply hierarchical. In addition, the article attempts to grasp the subjective experiences of Dalit migrant, and potentially migrant, women themselves, and illustrates their ambivalences of identity in particularly gendered ways.