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Showing papers in "New Theatre Quarterly in 1996"


Journal ArticleDOI
TL;DR: This paper explored the nature of these "strong" female roles, both as acting vehicles and as embodiments of male fears and fantasies, in a theatre which existed in large part to serve such needs and which, through such characters, at once fictionalized and affirmed the fears of "respectable" society about the moral stature of the actress.
Abstract: Almost in its death throes at the turn of the present century, sensational melodrama threw up a curious mutation at the hands of the prolific playwrights and managers, the brothers Walter and Frederick Melville. In numerous of their plays performed in the decade or so before the First World War, the ‘New Woman’, whose rights and rebellions were simultaneously the focus of debate in so-called ‘problem’ plays, took on a new and threatening aspect – as the eponymously ‘dangerous’ central character of The Worst Woman in London, A Disgrace to Her Sex, The Girl Who Wrecked His Home, and a score or so of similar titles. In the following article Elaine Aston and lan Clarke explore the nature of these ‘strong’ female roles, both as acting vehicles and as embodiments of male fears and fantasies, in a theatre which existed in large part to serve such needs and which, through such characters, at once fictionalized and affirmed the fears of ‘respectable’ society about the moral stature of the actress. The authors both teach in the Department of English and Drama at Loughborough University, where lan Clarke is Director of Drama, having previously published his own study of Edwardian Drama in 1989.

20 citations


Journal ArticleDOI
TL;DR: Werner as discussed by the authors analyzed the cultural biases behind voice training and found that both the underlying ideology and the methods of reading and acting it produces limit the possibilities for feminist performances of Shakespeare, by naturalizing the language and rhythms of the text, focusing attention on the characters' need for the words as opposed to the dramatist's.
Abstract: Although voice work presents itself as a neutral set of tools that can help actors in performing a text, an analysis of the cultural biases behind voice training reveals that both the underlying ideology and the methods of reading and acting it produces limit the possibilities for feminist performances of Shakespeare. By naturalizing the language and rhythms of the text, by focusing attention on the characters' need for the words as opposed to the dramatist's, voice training denies actors ways of questioning the politics of the playscripts. Sarah Werner has just received her PhD in English from the University of Pennsylvania for her dissertation entitled ‘Acting Shakespeare's Women: Toward a Feminist Methodology’. She has presented papers at a number of conferences, including the Shakespeare Association of America and the International Conference on Medieval Studies, and is currently a lecturer at the University of Pennsylvania.

16 citations


Journal ArticleDOI
TL;DR: Bharucha's Theatre of the World (Routledge, 1993), sections of which first appeared in New Theatre Quarterly, was a major intervention in the debate about the nature and ethics of interculturalism as discussed by the authors.
Abstract: Rustom Bharucha's Theatre of the World (Routledge, 1993), sections of which first appeared in New Theatre Quarterly, was a major intervention in the debate about the nature and ethics of interculturalism – an unfortunate side-effect being that he has, by his own wry admission, now been ‘academicized as Peter Brook's Other’, a category he finds both offensive and redundant The following article extends his explorations by developing a careful and pertinent distinction between interculturalism and intraculturalism – a distinction derived from practice rather than theory, specifically from his experience directing an Indian production of Peer Gynt, performed in Kannada as Gundegowdana Charitre Rustom Bharucha explores the implications of ‘translating’ such a classic text across and within cultures as well as languages – and the further paradox of this being, as for most of us, a process of transmission through English rather than Norwegian He sums up the nature of the challenge as ‘to negotiate different selves, cultures, histories, and languages through the labyrinth of multiple Others’

13 citations


Journal ArticleDOI
TL;DR: In this article, the authors examine some structures and techniques inherent in this type of applied theatre, analyzing two plays used to supplement AIDS education programs in Uganda, one is a video production by a typical urban popular theatre group, while the second production exemplifies the Theatre for Development approach through its sub-genre, Campaign Theatre, used to raise awareness on health issues, hygiene, sanitation, child care, and the environment.
Abstract: International organizations are increasingly turning to theatre as a means of raising development issues, exploring options, and influencing behaviour. This paper examines some structures and techniques inherent in this type of applied theatre, analyzing two plays used to supplement AIDS education programmes in Uganda. One is a video production by a typical urban popular theatre group, while the second production analyzed exemplifies the Theatre for Development approach through its sub-genre, Campaign Theatre, used to raise awareness on health issues, hygiene, sanitation, child care, and the environment. The study analyzes the performance of the two plays and addresses some contradictions arising from the involvement and influence of external organizations. Marion Frank is a graduate of Bayreuth University in Germany, whose extensive field research has resulted in the publication of AIDS Education through Theater (Bayreuth African Studies Series, Bayreuth, 1995). Dr. Frank is currently living in the US, where as a Visiting Scholar at Duke University she is now working on a research project aiming to establish a closer link between literary/cultural studies and medicine/medical anthropology.

10 citations


Journal ArticleDOI
TL;DR: Karen Malpede's monologue, "Baghdad Bunker" as discussed by the authors, whose origins in an experience of vicarious empathy she describes in the following article, was first performed by Ruth Maleczech at La Mama in June 1991.
Abstract: Karen Malpede's monologue, ‘Baghdad Bunker’, whose origins in an experience of vicarious empathy she describes in the following article, was first performed by Ruth Maleczech at La Mama in June 1991. It subsequently became the centrepiece of Malpede's play Going to Iraq, about life in New York during the Gulf War. Later, in The Beekeeper's Daughter, she addressed our lack of empathy in the face of ‘racial cleansing’ in the former Yugoslavia. Here, Karen Malpede uses both this latter play and a play by the dissident Croatian playwright Slobodan Snajder, Snakeskin, as examples of an approach to writing and experiencing plays she calls ‘theatre of witness’ – in which the witnessing imagination affirms connections ‘based upon the human capacities to experience compassion and empathy for the self and for the other as powerful, motivating forces’. Karen Malpede is a widely performed and published American playwright and director, currently with the Theatre Three Collaborative in New York, where she also teaches at NYU's Tisch School of the Arts. Her People's Theater in America (1972) was a seminal study of its subject, as was her Women in Theater (1984) of the feminist theatre aesthetic.

8 citations


Journal ArticleDOI
TL;DR: In this paper, the authors consider the various objections raised to English-language Nigerian plays, concede some points and answer others, and propose the concept of "folkism" as a national aesthetic principle.
Abstract: Nigerian playwrights face the problem not only of finding ways of communicating with their audiences which address popular concerns in an assimilable manner, but of deciding the appropriate language in which to do so, in a notion which embraces many language groups and cultures. The solution of employing English as a lingua franca poses problems hung over from the colonialist past – and a tendency for plays written in English also to employ an inappropriate western dramaturgy. In the following article, Sam Ukala considers the various objections raised to English-language Nigerian plays, conceding some points and answering others, and proposing the concept of ‘folkism’ as a national aesthetic principle – a way of reconciling the use of a common language with the distinctive and often disparate needs of the Nigerian people.

7 citations


Journal ArticleDOI
TL;DR: Brown and Brannen as mentioned in this paper provide insight into the setting-up, its process, and formulation of recommendations, and examine the nature and function of such reports alongside the long-term impact of the Cork Enquiry.
Abstract: By the mid 'eighties, the Thatcher government's public funding restrictions had taken a firm hold, leading to a now familiar position of crisis theatre management. In 1985, under pressure from the profession, the Arts Council of Great Britain commissioned an independent enquiry, the first for sixteen years, to evaluate the needs of the publicly funded theatre and to determine funding priorities. Although the resulting Cork Enquiry was seen by many at the time as a cost-cutting exercise, eight months intensive research and evidence-taking led to a carefully constructed case for a funding increase against an estimated shortfall of up to £13.4 million – and also produced a broad vision of the nature of theatre in England. It is now ten years since the Cork Enquiry delivered its report, with the aim of ensuring the healthy development of an art form placed under severe financial constraint. Here lan Brown and Rob Brannen, Secretary and Assistant Secretary to the Enquiry, provide insight into the Enquiry's setting-up, its process, and formulation of recommendations. In the light of recent consultation exercises, they examine the nature and function of such reports alongside the long-term impact of the Cork Enquiry. lan Brown was Drama Director of the Arts Council of Great Britain from 1986 to 1994, and is now Professor and Head of the Drama Department at Queen Margaret College, Edinburgh. Rob Brannen is a Senior Lecturer in Drama at De Montfort University, Bedford.

7 citations


Journal ArticleDOI
TL;DR: Aleks Sierz as mentioned in this paper examines Look Back in Anger not as a literary text or performance event but as a myth factory, and questions the prevailing assumption, common in radical drama, that culture can be revolutionary, and asks whether radicalism in culture is a substitute for political radicalism.
Abstract: John Osborne's Look Back in Anger is one of a handful of plays which have attained iconic status, becoming a symbolic work which means much more than the message of the play. Aleks Sierz examines Look Back in Anger not as a literary text or performance event but as a myth factory. After showing how the anger at the centre of the play depends on non-verbal signs such as emotionality, he goes on to show how John Osborne and his anti-hero Jimmy Porter became fused in the public mind into a symbolic figure, the Angry Young Man – a crucial ingredient in making Look Back in Anger part of a narrative of cultural revolution, in which a play mainly concerned with a problematic love affair turns into a political statement. He then questions the prevailing assumption, common in radical drama, that culture can be revolutionary, and asks whether radicalism in culture is a substitute for political radicalism. Aleks Sierz is theatre critic for Tribune.

7 citations




Journal ArticleDOI
TL;DR: Davis as mentioned in this paper examined the ideology of the Drury Lane pantomimes of the late nineteenth century and found that the prevailing tone was lower middle rather than working class, despite the irony of such class imperatives being energised by a form which has always transgressed sexual and racial identities.
Abstract: How far do popular theatre forms express popular sentiments, and how far populist? This is one of the issues explored in the following article, in which Jim Davis looks at the ideology, explicit and underlying, of the spectacular Drury Lane pantomimes of the late nineteenth century. At once imperialist and redolent of Little England, the pantomimes often displayed an ambiguous attitude to the moral concerns of the time, from temperance reform to ‘the woman question’ – to the influence of the music hall from which they drew their most popular performers. The prevailing tone, it becomes clear, was lower middle rather than working class, despite the irony of such class imperatives being energised by a form which has always transgressed sexual and racial identities. Jim Davis, who teaches in the Department of Theatre and Film Studies in the University of New South Wales, has published widely in the field of nineteenth-century theatre: his earlier contributions to New Theatre Quarterly have included a survey of nautical melodrama in NTQ14 (1988), a study of the ‘reform’ of the East End theatres in NTQ23 (1990), and an analysis of the melodramas played at the Britannia, Hoxton, in NTQ28 (1991).

Journal ArticleDOI
TL;DR: In this paper, Watts analyzes the appeal of the singer-actress in terms of the concept of punctum, defined by Barthes as the "electrifying fragment" that seizes and ravishes the imagination.
Abstract: The rise and (perceived) decline of Madonna has gone, so to say, hand-in-hand with that of postmodern theory – slightly demode just at present, but none the less pervasively influential for that. The singer's two most recent albums were critical successes, and the controversy in Argentina over the choice of the star to play Eva Peron testifies to her continuing capacity to attract notoriety. But in what does that notoriety consist? How is the persona that is all we know of Madonna constructed, and how does it work? How is she able to make such distinctive use of the emergent potential of multimedia? What constitutes the coherence of Madonna's image? Mark Watts, a graduate in Film and Literature of the University of Warwick, here analyzes the appeal of the singer-actress in terms of the concept of punctum, defined by Barthes (in opposition to the rational, linear understanding of studium) as the ‘electrifying fragment’ that seizes and ravishes the imagination.

Journal ArticleDOI
TL;DR: Theatre historians are now reconsidering traditional attitudes towards ‘theatre riots' of the past, in the light of the new perception of ‘mob’ activity pioneered by the social historian George Rude.
Abstract: Theatre historians are now reconsidering traditional attitudes towards ‘theatre riots’ of the past, in the light of the new perception of ‘mob’ activity pioneered by the social historian George Rude. Here, Athenaide Dallett looks at two more recent audience revolts – the well-documented riots at the opening of Synge's The Playboy of the Western World in Dublin in 1907, and the indignant response of Berkeley students in 1968 to the Living Theatre's presumption in Paradise Now, in lecturing them about a revolution already taking place on the streets. In both cases, she suggests, riots were provoked by a breach of the contract between performers and audience, taken as legitimating a revolutionary response by such social theorists as Locke and Rousseau. Athenaide Dallett, who recently gained her doctorate from Harvard, teaches at the University of Connecticut at Torrington, and is currently working on a study of the connections between political philosophy and theatre.

Journal ArticleDOI
TL;DR: Risum as mentioned in this paper used the analogy of the prism within which to discuss the range of interreflecting and interpenetrating analogies the theatre has borrowed from the other arts and from life in its attempts to define itself.
Abstract: ‘An actor is seen as if through crystals’, wrote Artaud in 1925, and Janne Risum here uses the analogy of the prism within which to discuss the range of inter-reflecting and interpenetrating analogies the theatre has borrowed from the other arts and from life in its attempts to define itself – analyzing also why it seems impelled to do so through the use of metaphor. Drawing upon the work of major theatre practitioners including Decroux, Stanislavsky, Craig, Meyerhold, Lecoq, Mnouchkine, and Barba, she explores terms which have sometimes been sharply redefined, sometimes allowed to remain indeterminate but allusive. She concludes that ‘in acting, many crystals are possible. There is an infinite number of ways to cut your own crystal, and some pieces of basic advice. There is only one condition: you have to cut one.’ Janne Risum teaches in the Institut for Dramaturgi at Aarhus University, Denmark, and is also an active participant in the International School for Theatre Anthropology. She has published widely in the fields of acting, theatre history, and women in theatre, and contributed ‘The Voice of Ophelia’, a study of the performance of Julia Varley in The Castle of Holstebro , to NTQ38 (May 1994).

Journal ArticleDOI
TL;DR: In this paper, the authors compare Daldry's production of The Kitchen with John Dexter's original in 1959, as revived in 1961, and contrast Dexter's end-on use of the Court's picture-frame stage with Daidry's reconstruction of the theatre to provide an in-the-round ambience.
Abstract: When Stephen Daldry took over the artistic directorship of the Royal Court in 1994, the first play he chose to direct was a revival of one of the great successes of the theatre's early occupancy by the English Stage Company, Arnold Wesker's The Kitchen . In the following article, Stephen Lacey sees this as in part a defining statement of Daldry's own relationship to the theatre and its traditions, and he offers a detailed comparison between Daldry's production and John Dexter's original in 1959, as revived in 1961. Exploring in particular the directors' – and the designers' – differing perceptions of the elements of naturalism and theatricality which co-exist in the play, he also contrasts Dexter's end-on use of the Court's picture-frame stage with Daidry's reconstruction of the theatre to provide an in-the-round ambience. This, he suggests, is emblematic of a new relationship not only between the play and its audience, but of changed perceptions between the 'fifties and the 'nineties concerning the nature and potential of social realism in the theatre.

Journal ArticleDOI
TL;DR: In the early 1950s, the Alternative Theatre Movement (ATM) emerged in Poland as mentioned in this paper, a movement of independent student and amateur groups of great artistic and social importance, inspired by the work of Grotowski and Kantor.
Abstract: AN ALTERNATIVE theatre movement emerged in Poland in the mid 1950s, following the post-Stalinist thaw. Its creators invented and applied new means of communication between actor and spectator thanks to their radical opposition to the mainstream state repertory theatres. This resulted not only in the internationally known achievements of Grotowski and Kantor, but also in the creation of thousands of independent student and amateur groups of great artistic and social importance. The new political and economic order in Poland has liberated these alternative theatres from their political duties and charged them with the even more difficult task of helping and supporting the search for new means of social communication.

Journal ArticleDOI
TL;DR: Brown as mentioned in this paper responds to the article by NTQ co-editor Clive Barker in our May 1995 issue, ‘What Training -for What Theatre' taking as further text an editorial by Richard Schechner in the Summer 1995 issue of TDR.
Abstract: John Russell Brown, who was a founder member and first Head of the University of Birmingham's Department of Drama and Theatre Arts, and subsequently an Associate Director of the National Theatre in London, here responds to the article by NTQ co-editor Clive Barker in our May 1995 issue, ‘What Training – for What Theatre’, taking as further text an editorial by Richard Schechner in the Summer 1995 issue of TDR. Currently, as a Professor of Theatre at the University of Michigan, John Russell Brown is teaching a production-based undergraduate acting course, and is also an advisor for Theatre Studies at the University of Singapore and a consultant to the School of Drama at Middlesex University. He draws upon this wide range of past and present experience to explore the issues raised by Barker and Schechner – and to suggest some possible ways forward.

Journal ArticleDOI
TL;DR: Kuhns argues that Wedekind's career from beginning to end pursued a performative autobiographical dialectic of self-inscription and self-revision as mentioned in this paper, and that the clearest understanding of the dramatist's career is to be gained through an encounter with his work as a performer.
Abstract: Frank Wedekind's theatre art is usually approached through his dramatic writing: but the argument of this article is that the clearest understanding of the dramatist's career is to be gained through an encounter with his work as a performer. The stage was for Wedekind always a deeply personal and reflexive arena: as he once wrote, ‘the critics have often reproached me that my dramas are about myself. I would like to show that it's worth the trouble to bring myself onto the stage.’ In the following article, David Kuhns seeks to demonstrate the complicated nature of ‘performance’ as the term is applied to Wedekind – for his controversial plays and essays, scandalous satirical poems, cabaret appearances, and acting for the legitimate stage were all eclipsed by the notorious public persona which they constituted. This persona, Kuhns argues, became, even for Wedekind himself, inseparable from his self-perceived identity: it was both the real subject of his dramatic art and the essential character he performed. In short, Wedekind's career from beginning to end pursued a performative autobiographical dialectic of self-inscription and self-revision. The author, David Kuhns, teaches theatre history, dramatic literature, and performance theory at Washington University in St. Louis.

Journal ArticleDOI
TL;DR: Andrew Spong as mentioned in this paper argues that the sort of methodological and theoretical fallacies which its editors have been accused of displaying can be no less readily evidenced from the positions adopted by their critics.
Abstract: This article is the latest contribution to a continuing debate on the editing of Shakespeare in relation to new conceptions of authorship and authority and to the developing contribution of performance studies. Introduced by Brian Parker in NTQ24 (1990), it has subsequently drawn submissions from Stanley Wells in NTQ26 (1991), Graham Holderness and Bryan Loughrey in NTQ 34 (1992) and, most recently, Alan Posener in NTQ39 (1994). Here, Andrew Spong challenges criticisms which Holderness and Loughrey's ‘Shakespearean Originals’ project has received, and suggests that the sort of methodological and theoretical fallacies which its editors have been accused of displaying can be no less readily evidenced from the positions adopted by their critics. Andrew Spong is a Research Fellow of the Centre for Textual and Contextual Studies at the University of Hertfordshire. His research interests include the challenge of historical materialism to postmodernism and the sociology of the Elizabethan theatre.

Journal ArticleDOI
TL;DR: Gramsci's review of Ibsen's A Doll's House is a particularly strong example of his attempt to generate notions of the theatre as an arena of political struggle in which the cultural values of the bourgeoisie were expressed, but also had the potential to subvert these values and provide the proletariat with the critical wherewithal to express its hegemony as mentioned in this paper.
Abstract: Our occasional series on early Marxist theatre criticism – which has already included Trotsky on Wedekind in NTQ28, Lunacharsky on Ibsen in NTQ39, and Mehring on Hauptmann in NTQ 42 – continues with two essays by the Italian Marxist philosopher Antonio Gramsci, whose concepts of hegemony, the national-popular, and the organic intellectual have had a profound influence on twentieth-century western thought. From 1916 to 1920 Gramsci was also a theatre critic, writing a regular drama review column in the Piedmont edition of the socialist daily newspaper Avanti! in which he first explored ideas about the ideological function of theatre. His review of a 1917 Italian production of Ibsen's A Doll's House is a particularly strong example of his attempt to generate notions of the theatre as an arena of political struggle in which the cultural values of the bourgeoisie were expressed, but which also had the potential to subvert these values and provide the proletariat with the critical wherewithal to express its hegemony. He saw the function of the theatre critic as promoting social, cultural, and moral awareness in the spectator, and Ibsen's play as a particularly apt vehicle for critiquing the moral superficiality of Italian bourgeois women in its powerful portrayal of the oppressions of a patriarchal society. While Gramsci's review of A Doll's House can be seen as a forerunner to contemporary feminist ideas, he saw Pirandello's use of the ‘power of abstract thought’ as making him a potentially revolutionary playwright, whom he described as ‘a commando in the theatre’. His plays were ‘like grenades that explode inside inside the brains of spectators, demolishing their banalities and causing their feelings and thoughts to crumble’. After reviewing ten of Pirandello's early plays for Avanti! Gramsci later expressed his intention of writing a full-length study of the playwright's ‘transformation of theatrical taste’. All that came of these intentions were the rather fragmented notes he made in the Prison Notebooks, in which he expressed his views on Pirandello in the context of the politics of culture and the idea of a national popular literature. Gramsci saw Pirandello's metatheatre as subverting traditional dramatic principles, but failing to establish new ones or to subvert the social and economic aspects of tradition. Gramsci responds to the critical debates on Pirandello in the 1920s by Tigher and Croce about Pirandellism's combination of art and philosophy and its conflict between ‘life’ and ‘form’, but his final comments about his views being taken with a ‘pinch of salt’ indicate that they are not definitive.




Journal ArticleDOI
TL;DR: Oscar Asche as mentioned in this paper was one of a number of actor-managers who have been largely ignored by theatre historians in favour of the dominant figure of Herbert Beerbohm-Tree.
Abstract: Oscar Asche is one of a number of Edwardian actor-managers who have been largely ignored by theatre historians in favour of the dominant figure of Herbert Beerbohm-Tree. Asche was one of that generation of directors, which also included Lewis Waller, Sir John Martin-Harvey, and Arthur Bourchier, who regarded the staging of pictorial productions of Shakespeare as a sign of status – a claim to be taken seriously in his profession. He had an adventurous career, representative in many respects of the energy and enterprise that characterized the Edwardian theatre – yet his work also exemplified attitudes and practices that would be discounted by a generation of playgoers enthused by different ways of interpreting Shakespearean drama, a new theatrical aesthetic, and the broader social and educational aims of the non-commercial stage. After his death in 1936, he was remembered more as the author of one of the new century's most successful romantic fantasies – Chu Chin Chow – than as a Shakespearean actor-manager. The author of this reassessment, Russell Jackson, is Deputy Director of the Shakespeare Institute, University of Birmingham. His publications include editions of plays by Wilde and Jones, and Victorian Theatre: a New Mermaid Background Book (1989). He is currently working on a study of Shakespeare in Victorian criticism and performance.

Journal ArticleDOI
TL;DR: Scarr argues that Bennett is not only one of the most politically contentious playwrights in dominant theatre, but also the ideological viewpoints he has supported have changed as his career has progressed as discussed by the authors.
Abstract: Alan Bennett is one of the most popular mainstream dramatists working in Britain today, his canon now a mainstay of regional and amateur theatre companies Yet for a writer who was once compared to John Osborne as taking ‘the moral temperature of the nation’, his output is widely regarded as apolitical and, at worst, ‘safe’ In the following article, Richard Scarr suggests that this viewpoint is misleading, and argues that Bennett is not only one of the most politically contentious playwrights in dominant theatre, but that the ideological viewpoints he has supported have changed as his career has progressed Richard Scarr is an English graduate of the University of North London, and has recently completed an MA in Renaissance Studies at Queen Mary and Westfield College He is currently researching a PhD on the rhetoric of Renaissance comedy, with particular emphasis on the double-entendre

Journal ArticleDOI
TL;DR: Musolf compares Oscar Wilde's The Importance of Being Earnest with Mishima's The Sardine Seller, focusing on the belief these writers shared in the sovereignty of illusion over fact and their consequent conviction that life is to be lived as if it were a dramatic fiction.
Abstract: In this period of politically correct regard for cultural difference it is easy to overlook the unifying effect on human experience of modernity's cultural boundary-jumping. In the following essay Peter Musolf compares Oscar Wilde's The Importance of Being Earnest with Yukio Mishima's 1954 kabuki play Iwashiuri Koi no Hikiami (The Sardine Seller), focusing on the belief these writers shared in the sovereignty of illusion over fact and their consequent conviction that life is to be lived as if it were a dramatic fiction. Taken together with Mishima's novel Confessions of a Mask, the plays comprise a remarkable ironic commentary on the nature and construction of being in the modern world. Peter Musolf is a teacher and writer living in Yokohama. Gozira to wa nani ka, his book on the science fiction screen monster Godzilla in US-Japanese mass psychology, appeared earlier this year, and he is currently writing a play.

Journal ArticleDOI
TL;DR: In this article, Nesta Jones outlines the history and development of the English acting tradition, and some of the issues any such consideration raises in relation to the research project introduced in the previous article by Simon Trussler.
Abstract: Here Nesta Jones outlines the history and development of the English acting tradition, and some of the issues any such consideration raises in relation to the research project introduced in the previous article by Simon Trussler. Nesta Jones is Reader in Theatre Arts at Goldsmiths, University of London, where she was for many years Head of Drama, and now directs the innovative MA programme in Theatre Arts. She is also artistic director of the NXT company, and has most recently published File on Synge (Methuen, 1994).

Journal ArticleDOI
TL;DR: Trussler and Jones as mentioned in this paper explored the ways in which the national identity of the UK has been reflected in and influenced by the ways it has been rendered on stage, and the issues its consideration raises in relation to the Goldsmiths project.
Abstract: Acting style is arguably the most elusive of the theatre's always ephemeral traces – not least because each generation, while proclaiming its own actors to be more ‘natural’ than their predecessors, has tended in its criticism, as in actors' memoirs, to take style as a ‘given’. Anecdotage and plot synopsis have accordingly taken precedence over analysis of how performers actually worked and appeared on stage – let alone prepared their performances. Here, Simon Trussler introduces a project being launched at Goldsmiths, University of London, where he is Reader in Drama, to utilize the immense storage capacity of the CD-ROM both to record the evidence, verbal and pictorial, that has come down to us from the past, and to assess its relevance to present approaches to acting and to the playing of the classical repertoire. Specifically, the project aims to explore the ways in which the national identity – the quality of ‘Englishness’ – has been both reflected in and influenced by the ways in which it has been rendered on stage. In the succeeding article, Nesta Jones outlines the history and development of the English acting tradition, and some of the issues its consideration raises in relation to the Goldsmiths project. Simon Trussler was one of the founding editors of the original Theatre Quarterly in 1971, and has been co-editor of New Theatre Quarterly since its inception. The most recent of his many books on theatre and drama, The Cambridge Illustrated History of British Theatre, was runner-up for the 1994 George Freedley Award of the Theatre Libraries Association, being cited as ‘an outstanding contribution to the literature of the theatre’.


Journal ArticleDOI
TL;DR: Van Erven as mentioned in this paper provides a bipolar view of the current Latino theatre scene in southern California by documenting the tenth anniversary session of Gonzalez' Hispanic Playwrights Project at South Coast Rep, and at the same takes a wider look at grassroots community theatre initiatives in the Chicano neighbourhoods of Los Angeles.
Abstract: Playscript development programmes have been a significant breeding ground for new American drama since the mid'sixties, and in 1986 the Chicano playwright and director Jose Cruz Gonzalez started a playwright development workshop specifically for the Latino community. Here, Eugene van Erven provides a bipolar view of the current Latino theatre scene in southern California by documenting the tenth anniversary session of Gonzalez' Hispanic Playwrights Project at South Coast Rep, and at the same takes a wider look at grassroots community theatre initiatives in the Chicano neighbourhoods of Los Angeles. Eugene van Erven teaches in the American Studies programme at Utrecht University. Author of The Playful Revolution (Indiana University Press, 1992) and Radical People's Theatre (Indiana UP, 1988), he also designs and produces intercultural theatre projects.