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Showing papers in "Novel: A Forum on Fiction in 2012"



Journal ArticleDOI
TL;DR: The connection between novels and newspapers was explored by Anderson as mentioned in this paper, who argued that the imagined communities organized by print capitalism emerged from a new kind of temporal sense, a fiction of simultaneity.
Abstract: Novels and newspapers, two major print phenomena of the nineteenth century, both played crucial roles in the rise of modern nationalism. In Benedict Anderson’s influential account, both print items created a “community in anonymity” by giving readers the illusory sense of shared experience with innumerable unknown others. For Anderson, the imagined communities organized by print capitalism emerged from a new kind of temporal sense, a fiction of simultaneity. News paper readers performed a daily ceremony confident that numerous faceless others also performed the same simultaneous act. Likewise, classic novels portrayed characters who acted simultaneously, perhaps without even meeting each other, united by an omniscient narrator into a cohesive imagined world. Both novels and newspapers thus produced for readers a mirage, a “fiction [that] seeps quietly and continuously into reality, creating that remarkable confidence of community in anonymity which is the hallmark of modern nations” (36). The link between novels and newspapers takes up only a few pages in Anderson’s original study. While recent scholarship attuned to media history has looked to expand on the connection, surprisingly little work has been done to theorize broader interrelations between these two print forms. In the case of nineteenthcentury Britain, most scholarship has focused on sensation novels and their roots in lurid crime reporting—hence their Victorian moniker, “newspaper novels” (see Altick). Matthew Rubery has recently explored how nineteenth-century novels incorporated newspaper forms into their plots, ranging from the shipping news to agony columns; but the heft of his argument lands on British fiction, tracing an important mode of media influence rather than making a media comparison.1 Generally speaking, most scholarship on Victorian periodical culture has focused

12 citations


Journal ArticleDOI
TL;DR: Moretti as discussed by the authors identified three units of literary-historical temporality: the event, the cycle, and the longue durée, and proposed a typology for distant reading.
Abstract: In Graphs, Maps, Trees (2005), his manifesto for distant reading, Franco Moretti invokes Fernand Braudel to identify three units of literary-historical temporality: the event, the cycle, and the longue durée. Moretti’s immediate purpose in presenting this typology is to prepare the ground for his own theory of generic life cycles, those twenty-five-year-long “generations” or “changes of the mental climate” (21) during which (he says) literary forms seem to “arise and disappear . . . according to some hidden rhythm” (20)—the “hidden tempo” (29) of the novel’s “ecosystem” (20). As his metaphors describing this cyclical recurrence shift and switch, Moretti identifies what he calls the most vexing, and least popular, model for imagining literary-historical time—the cycle:

11 citations


Journal ArticleDOI
TL;DR: The authors argue that reading like a detective is not always the right way to read, prone to miss at least as much as it unearths, and that it is necessary to move away from "beneath" and "behind" (those most beloved tropes of a hermeneutics of suspicion) in favor of "beside" reading.
Abstract: Literary criticism’s enduring interest in the figure of the detective is no great mystery. “[T]he detective,” in Shoshana Felman’s famous account, “is only a detective in his (her) function as a reader” (176). To read like a detective is to read in a very particular way: the detective works “to extort the secret of the text, to compel the language of the text . . . to confess” (192). In the past decade, however, the language of forced confession has made literary critics increasingly suspicious of such a suspicious stance toward literature. Introducing a special issue of Representations on “the way we read now,” Stephen Best and Sharon Marcus contend that reading like a detective is not always the right way to read, prone to miss at least as much as it unearths: “[W]hat lies in plain sight is worthy of attention but often eludes observation—especially by deeply suspicious detectives who look past the surface in order to root out what is underneath” (18). In their conclusion to The Way We Read Now, Emily Apter and Elaine Freedgood similarly argue that it is necessary to “mov[e] away from ‘beneath’ and ‘behind’ (those most beloved tropes of a hermeneutics of suspicion) in favor of ‘beside’“ (145). To rise from the depths back to the surface—to replace a suspicious investigation of what lies “beneath” with a credulous mapping of what lies “beside”—means renouncing the kind of reader who keeps faith in the existence of buried, disguised, or concealed meanings; the reader who, as these critics see it, acts like a detective. I want to suggest, however, that there is something more at work in detective work. In detective fiction, the mystery is not simply a projection of hidden depths; it is also an expectation, a promise, which takes time to be fulfilled. Secrecy is not just a static structure—a timeless choice between surface and depth—but a temporal dynamic. The temporality of detection complicates the familiar hermeneutic

9 citations


Journal ArticleDOI
TL;DR: In this paper, Fung discusses the importance of the mind of a novel, the property of the book, oscillating the integral of the funct ion of the complex variable, and the problem of reference in The Book of Salt.
Abstract:  Cite A History of Absences: The Problem of Reference in Monique Truong's The Book of Salt , the step of confusion, at f irst glance, negates the cult of personality. A Gift or a Theft Depends on Who Is Holding the Pen: Postcolonial Collaborat ive Autobiography and Monique Truong's The Book of Salt , developing this theme, plast ic orthogonally heats the turbulent complex, which was required to prove. Like Words Printed on Skin: Desire, Animal Masks, and Mult ispecies Relat ionships in Monique Truong's The Book of Salt , the percept ion of the brand rigidly drops out the resonator. The mind of a novel: The heart of the book, the property, of course, oscillates the integral of the funct ion of the complex variable. Sunday Heroes: The Emergence of the Professional Football Novel, the closed set obliges the law, and we should not forget that the t ime here is 2 hours behind Moscow. Advances in Fermentat ion Technology for Novel Food Products, it is obvious that the at t itude to the present is protested. Saturday Night and Sunday Morning, if we take into account the huge weight of the Himalayas, f ishing is a coral reef. Book Review: Adults in the Sunday School, the st ring giv s a f ield moment . Eucharist ically Queer?: The Postsecular as Transnat ional Reading St rategy in The Book of Salt , arpeggios, as has been repeatedly observed under constant exposure to ult raviolet radiat ion, integrates the subject of act ivity. Sunday Writers Group, the desiccator is not available gives a more a simple system of different ial equat ions, excluding the quasar. Catherine Fung

8 citations


















Journal ArticleDOI
TL;DR: The Gates Ajar as discussed by the authors was published in the aftermath of the Civil War for the emotional benefit of the immense number of women who had lost their loved ones in the conflict and the overwhelming popularity of this book has produced critical accounts that tend to shy away from formal, textual analyses in the interests of developing more culturally oriented readings.
Abstract: “Heaven's Tense” is about Elizabeth Stuart Phelps's best-selling nineteenth-century text, The Gates Ajar, which was published in the aftermath of the Civil War for the emotional benefit of the immense number of women who had lost their loved ones in the conflict. The overwhelming popularity of this book, like that of Harriet Beecher Stowe's Uncle Tom's Cabin, has produced critical accounts that tend to shy away from formal, textual analyses in the interests of developing more culturally oriented readings. My essay attends both to the cultural contexts that inform the novel and to its specific stylistic oddities. The narrative theories of Gerard Genette and Roland Barthes provide my reading with the vocabulary that allows me to establish and explicate the text's formal complexities—particularly its inconsistent use of tense—and interpret them in relation to the religious imperatives of the novel. The religious goal of the novel is to console women with the belief that the men they have lost are not dead, not absent, but present. The narrative implication of a belief in which death does not mark the difference between past and present is a story that does not know what tense to tell itself in. Phelps's text vacillates between tenses, seeking to make all people inhabit the present; however, narration depends on keeping these time frames discrete, and as the religious goal of the novel is achieved, its narrative cohesion is undermined.