Showing papers in "Review of Religious Research in 2013"

Religiosity and Fear of Death: A Theory-Oriented Review of the Empirical Literature

Abstract: Do religious people fear death more or less than those who are nonreligious? According to two theories, religiosity and fear of death should be inversely correlated. A third theory suggests that moderately religious persons should be more fearful than those who are extremely religious or nonreligious. Yet a fourth theory predicts that religiosity and fear of death should be positively correlated. Eighty-four studies were located in which pertinent findings have been presented, several of which reached more than one conclusion based on different definitions of religiosity. Overall, 40 studies provided findings supporting the conclusion that religiosity and fear of death are inversely correlated, nine supported a curvilinear relationship, 27 supported a positive correlation, and 32 indicated that no significant relationship exists between religiosity and fear of death. Chi square analyses of several features of these conflicting studies suggest that there is probably a modest negative correlation between religiosity and fear of death among persons who are at least modestly religious. However, when nonreligious individuals are sampled alongside those who are both moderately and extremely religious, the overall relationship shifts to being curvilinear, and possibly even positive, depending on the aspect of religiosity being assessed. The implications of these conclusions for the four theories are discussed.

Religious Social Networks and Volunteering: Examining Recruitment via Close Ties

Abstract: A growing number of studies point to religious social networks as the critical link between religion and volunteering, mediating the effect of religious participation and predicting volunteering more strongly than beliefs. Previous studies have examined how the presence or absence of religiously based social ties predicts volunteering behavior. However, few studies have focused on the role of recruitment in personal networks. Examining the sources and frequency of recruitment efforts is especially important, since being asked to volunteer is one of the strongest predictors of volunteering. Using data from the nationally representative Portraits of American Life Study, this study examines the frequency and effectiveness of volunteer recruitment via close, same-faith ties. I find that same-faith friends and family members vary widely in their propensity to make volunteer requests, depending on whether religion is a salient aspect of the relationship and whether the relationship is connected to congregational social networks. I also find that, for churchgoers and non-churchgoers alike, ties to people actively involved in a congregation are important sources of volunteer invitations. As expected, having been asked to volunteer is a strong predictor of volunteering. However, the recruitment source appears to be less critical. I explore how these findings shed light on the mechanisms linking religious networks and volunteering.

Sexual Prejudice among Christian College Students, Denominational Teachings, and Personal Religious Beliefs

Abstract: Although numerous studies have examined the role of religious tradition and religiosity on attitudes toward lesbian, gay, and bisexual people, the role of endorsement of denominational teachings has largely been overlooked, even though such teachings are often cited to explain study findings. To better understand the complex relationship between religion and sexual prejudice, this study explores the unique contributions of religious tradition, religiosity, and individual endorsement of denominational doctrine about same-sex sexuality in shaping these attitudes. Findings indicate that endorsement of denominational doctrine concerning same-sex sexuality is more influential than religiosity, and that endorsement of denominational doctrine is not simply a proxy for believing that same-sex sexuality is a sin. Implications for future research are discussed.

Religious Organizations and Homosexuality: The Acceptance of Gays and Lesbians in American Congregations

Abstract: The participation of gays and lesbians in all aspects of society is continually disputed in the United States. Religion is one of the key battlegrounds. The extent to which religious congregations include lesbians and gays in congregational life is vital to the wider debate over homosexuality because congregations consistently influence more Americans than any other voluntary social institution reported by Putnam (Bowling alone: the collapse and revival of American community, Simon and Schuster, New York, 2000). Using nationally representative data from the 2006–2007 National Congregations Study this analysis investigates the level of acceptance of gays and lesbians within congregations as well as which congregations are most likely to allow lesbians and gays to become involved. I find that religious tradition, theological and political ideology, location, and demographic composition of congregations all influence the degree to which gays and lesbians are included into congregational life.

Image of God and Community Volunteering among Religious Adherents in the United States

Abstract: Individual theological beliefs provide important motivations for religious people to volunteer in their communities Compassion and loving one’s neighbor are both ideas that can motivate individuals to volunteer their time and talents Religious believers who have conservative theological beliefs may see volunteering for their communities as a minor factor in their religious calling Recent research on the role of social embeddedness within religious communities, however, has questioned the importance of theology as a motivation to volunteer (Putnam and Campbell, in American Grace Simon and Schuster, New York, 2010; Lewis et al, in Soc Sci Res 42: 331–346, 2013) In this paper we test the effects of a religious adherent’s image of God’s disposition toward the world on their pattern of community volunteering Using data from the 2005 Baylor Religion Survey and multinomial logit models, we find that having an image of God as judgmental lowers the odds that religious adherents report having volunteered for the community independent of their place of worship Adherents who are most willing to engage the external community independent of a place of worship are those with less judgmental images of God We also find that embeddedness is associated with volunteering for and with the place of worship in the community Implications for theory, research and social capital formation are discussed

Mosque-Based Emotional Support Among Young Muslim Americans

Abstract: Despite a growing literature on social support networks in religious settings (i.e., church-based social support), little is known about mosque-based support among Muslims. This study investigates the demographic and religious behavior correlates of mosque-based social support among a multi-racial and ethnic sample of 231 young Muslims from southeast Michigan. Several dimensions of mosque-based support are examined including receiving emotional support, giving emotional support, anticipated emotional support and negative interactions with members of one’s mosque. Results indicated that women both received and anticipated receiving greater support than did men. Higher educational attainment was associated with receiving and giving less support compared to those with the lowest level of educational attainment. Moreover, highly educated members reported fewer negative interactions than less educated members. Mosque attendance and level of congregational involvement positively predicted receiving, giving, and anticipated emotional support from congregants, but was unrelated to negative interactions. Overall, the study results converge with previously established correlates of church-based emotional support.

Is Evil Good for Religion? The Link between Supernatural Evil and Religious Commitment

Abstract: “The devil made me do it” is a familiar cliche often used to justify a bad decision. However, are beliefs in a devil or other evil supernatural beings actually beneficial for religion? Building upon Stark and Bainbridge (1987) and elements of the supernatural punishment hypothesis, this study proposes and tests the hypothesis that a positive relationship exists between the belief in supernatural evil and religious commitment. Data from 2007 Baylor Religion Survey reveal a strong positive correlation between the belief in supernatural evil and four measures of religious commitment: church attendance, religious perception, tithing, and faith sharing. This study not only contributes to a long discussion of religious commitment, but it also has implications for the growing literature on god images and the supernatural punishment hypothesis.

The Secularization of Sunday: Real or Perceived Competition for Churches

Abstract: In a survey of pastors and members of 16 declining congregations in the US and Canada, respondents most commonly identified competing Sunday activities as the primary reason for the decline in Sunday worship attendance. The repeal of “blue laws” that kept stores closed on Sundays has resulted in many more people working or shopping on Sundays, and children’s athletic activities are often scheduled on Sunday mornings at the very time when many churches traditionally have provided religious education. Based on a study of 16 mainline and conservative Protestant congregations in decline, this article considers the effect—both real and perceived—of the secularization of Sunday on congregations with declining worship attendance.

Reading the Bible in America: The Moral and Political Attitude Effect

Abstract: The Bible is an important text in American history, but research ana- lyzing the social consequences of reading the Bible is very limited. Research focusing on religious practices or religiosity with Bible reading as part of a scale shows a tendency towards conservatism and traditionalism, as do more literalist views of the Bible. In the present study, biblical literalism is treated as a powerful context guiding one's reading. The focus here is a quantitative view of Bible reading, deploying two 'conservative' and two 'liberal' moral/political scales and two competing views for how Bible reading may function. Results indicate that Bible reading is positively related to both of the liberal scales as well as the con- servative scales for non-literalists, but not for those with literalist Bible views. The findings begin to show the importance of independent Bible reading, how it may function differently for literalists and non-literalists, and highlights the degree to which literalism and Bible reading are different constructs.

Religious Non-involvement Among African Americans, Black Caribbeans and Non-hispanic Whites: Findings from the National Survey of American Life

Abstract: This study examines the association between race/ethnicity, socio-demographic characteristics, and religious non-involvement among a national sample of African Americans, Black Caribbeans and Non-Hispanic Whites. The relationship between religious non-involvement and selected measures of religious participation, spirituality, religious coping is also examined. The study utilizes data from a national multi-stage probability sample, the National Survey of American Life (n = 6,082). Very few individuals, <1 out of 20 respondents, both never attended religious services and have no current denomination. Overall, <8 % have never attended religious services since the age of 18. Both African Americans and Black Caribbeans were significantly less likely than non-Hispanic Whites to report never attending religious services and not having a current denomination. The greater reliance upon religious institutions for support and guidance among African Americans and Black Caribbean Americans relative to Non-Hispanic Whites may help explain the importance of race in predicting religious non-involvement. Women, married persons, Southerners, and the more highly educated are significantly more likely to be involved in religion. Finally, this study indicates that the religiously non-involved are less likely than others to participate in religious activities, to identify as spiritual, and to rely upon religion to cope with trying circumstances. Nonetheless, even respondents who never attend religious services and do not have a denomination still report some level of religious participation along with relatively high levels of religious coping. We posit that religious non-involvement is less indicative of apostasy, but rather likely reflects a critique of organized religion.

Cooperation or Isolation? Muslim Congregations in a Scandinavian Welfare State: A Nationally Representative Survey from Sweden

Abstract: In the Scandinavian welfare context, the emphasis on cooperation between public authorities and the nonprofit sector continues to be a central institutional characteristic. But to what extent have the new Muslim congregations adapted to the Scandinavian tradition of organizational cooperation, and what circumstances—internal or external to these organizations—promote or disrupt the development of such cooperation? This study is based on a nationwide survey of local Muslim congregations in Sweden (n = 105). No support was found for the widespread notion that European Muslim congregations tend to exist as separate enclaves. The powerful discursive emphasis on organizational cooperation in Scandinavia creates vital opportunity structures, but local variations in demographic and socioeconomic conditions also seem to have an impact. Among internal factors that influence willingness to cooperate is not least the degree of ethnic heterogeneity; openness to different Muslim traditions—a precondition for a multiethnic congregation—is seen to correspond to a greater openness to the wider society.

Occupational Burnout Levels of Turkish Imams

Abstract: The main purpose of this study was to examine the level of occupational burnout among Turkish imams. The study was a descriptive one in which the data was gathered through the “Maslach Burnout Inventory” and the “Personal Information Form”, which were given to 124 imams working in Bursa, Turkey. For the 124 imams with the study population comprised, 11 variables were examined. These variables were, marital status, age, educational level, length of service, working district, occupational difficulty, using computer technology, occupational research, part-time job, Arabic language, and size of community. For the statistical analysis of the collected data Kruskal–Wallis, t test, ANOVA χ2, and Fisher’s exact test were used. The results indicated that although there was no statistical difference between the education level, marital status, Arabic, and computer knowledge variables among imams in any of the subscales, there were significant differences on emotional exhaustion, depersonalization, and personal accomplishment subscales (p < 0.005) on age, length of service, workplace, occupational difficulty, part-time job, occupational research, and size of the community variables.

Racial Diversity, Religion, and Morality: Examining the Moral Views of Multiracial Church Attendees

Abstract: Previous research has identified an important link between participation in a racially diverse faith community and more progressive views on racial, political, and social issues, but researchers have yet to examine whether multiracial church attendees differ from racially-homogeneous church attendees in terms of their moral views. This research note utilizes national data (2005 Baylor Religion Survey) to examine the relationship between involvement in a multiracial congregation and views toward activities that are understood to be morally contentious. I estimate logistic regression models to isolate the relationship between multiracial church attendance and support for nine morally contentious activities related to sexuality, families, substance use, and suicide. Analyses reveal that, net of other factors, persons who attend multiracial congregations are more likely to express support for extramarital sex, premarital cohabitation, planned unwed pregnancy, marijuana use, and euthanasia, compared to persons who attend homogeneous congregations where they are the majority race. Multiracial church attendees thus appear to hold more permissive moral views on certain issues relative to attendees of racially homogeneous congregations. Significant interactions are also found between multiracial church attendance, race, and religious tradition. Alternative explanatory accounts (social contact vs. self-selection) are considered.

The Effects of R-Rated Movies on Adolescent and Young Adult Religiosity: Media as Self-Socialization

Abstract: Arnett (J Youth Adolesc 24:519-533, 1995) has suggested that media are a form of self-socialization, meaning that people choose the media they consume and in turn become socialized into certain beliefs and values. Research has sug- gested that viewing R-rated movies may lead to decreases in religiosity (Barry et al. in J Adult Deviance 19:66-78, 2012), but the direction of causality in this study is questionable. This research improves upon Barry, Padilla-Walker, and Nelson's study by including control variables for peer and family influence while utilizing panel data for longitudinal data analysis. Findings from the 2003, 2005, and 2007-2008 waves of the National Study of Youth and Religion (NSYR) suggest that viewing R-rated movies does indeed lead to decreases in church attendance and salience of religious faith, but it does not influence certainty and selective accep- tance of religious beliefs. These results are discussed in light of self-socialization and their implications for how future studies might examine the relationship between R-rated movies and religiosity.

Religion, Social Incorporation, and Civic Engagement: Second-Generation Indian American Christians

Abstract: Recent studies have shown that participation in religious institutions facilitates the civic incorporation of contemporary immigrants. These studies have focused on either the immigrant generation or on the second generation. This paper contributes to the literature by showing how negotiations and disagreements between generations shape the civic engagement of multigenerational Christian congregations. The research is based on a study of congregations consisting of first- and second-generation immigrants belonging to the ancient Malankara Mar Thoma Syrian Christian church based in Kerala, a state in south India. It shows how first- and second-generation Mar Thoma American conceptions regarding ethnic and religious identity and the social obligations mandated by religion were based on very different understandings about Christian worship, evangelism, social outreach, and their interrelationship. The immigrant generation’s ideas were shaped by the doctrines and practices of the Mar Thoma denomination in India, whereas those of the second generation were influenced by nondenominational American evangelicalism. This paper focuses on the second generation and shows how they developed ideas of American identity and Christian obligation in interaction with and often in opposition to those of their parents’ generation, with the result that contradictory forces affected the civic engagement of these multigenerational congregations.

Declining Religious Authority? Confidence in the Leaders of Religious Organizations, 1973–2010

Abstract: One view of secularization is that it can be conceived of as declining religious authority. Although studies conducted in the 1990s suggested that confidence in the leaders of religious organizations—a promising indicator of religious authority—decreased in the 1970s and 1980s, research has not examined recent trends. The goals of this study are to (1) examine trends in confidence using data from the early 1970s through 2010 and (2) use recent advances in age-period-cohort analysis to provide a more robust empirical examination of these trends. Using data from the cumulative General Social Surveys, 1973–2010, the results suggest that, even after considering age effects, period declines in confidence have continued, but declines by birth cohort were primarily among those born in the boomer and early post-boomer generations (roughly 1945–1970) relative to those born earlier (pre-1945) or later (post-1970). Moreover, these effects appear to be due mainly to differences in religious participation, especially among more recent cohorts. In particular, there has been a rebound in confidence among members of the younger generation who attend religious services.

The Risk of Overweight and Obesity Among Latter-Day Saints

Abstract: Despite evidence of the salutary effects of religion on physical health, relatively little attention has been paid to the influence of religiosity on the risk of overweight and obesity. Our study examines this relationship with specific attention to the influence of Latter-day Saint (LDS, Mormon) affiliation and attendance on bodyweight status. Latter-day Saints make an excellent test case because LDS proscriptions against the consumption of alcohol, coffee, tea, and tobacco could lead to either a reduced risk of overweight and obesity by reinforcing a broader constellation of healthy habits or a greater risk of overweight and obesity by contributing to unhealthy behaviors (e.g., overeating) that are substituted for religiously proscribed substance use. Given the salience of gender in the LDS context and gender-specific differences in bodyweight status, our analyses are run separately for men and women. While LDS men exhibit a somewhat greater obesity risk, LDS women are especially likely to face overweight and obesity risks. These findings demonstrate that religiosity can, in some circumstances, undermine physical health and that conservative religions can compromise bodyweight in gender-specific ways.

The (Dis)similarity of a Minority Religion to Its Broader Religious Context: The Case of American Jews

Abstract: While much research shows the relationship between individual-level variables, such as Jewish background, education, age, and income and an individual’s Jewish identity, very little research has systematically addressed the question of community context, either general or Jewish, as a factor influencing Jewish religious or ethnic identity. This lack of research has been partially a result of the lack of an adequate data set to facilitate such analysis. Using the newly-aggregated Decade 2000 data set, with its 19,800 cases spread across 22 Jewish communities, we find that despite the anecdotal evidence and the logic that suggests that environment impacts behavior, the environmental impact on Jewish identity is clearly weak. Individual characteristics are much stronger than community context in explaining variations in the strength of Jewish identity.

Social Correlates of Church Attendance in Three European Catholic Countries

Abstract: The sociology of religion literature recognizes secularization as an uneven process complicated by individual and country-level variables. However, considerably less attention has been given to how correlates of church attendance vary across divergent settings within a single religious denomination. Employing recent data from Belgium, Ireland, and Slovenia, we test whether the belief, ideological support for the church, and religious commitment correlates of religious behaviour are similar across these Catholic countries and whether there are any remaining country effects influencing church attendance. The results of ordered logit regression models show, on the one hand, the correlates of church attendance are basically the same across the three countries and, on the other, that country effects remain even when controlling for the key explanatory variables and other covariates. These empirical findings suggest the need to develop a more contextual-based understandings of secularization, focusing on the influence of cultural factors operative in nationally-specific settings.

Church-Based Social Support and a Sense of Belonging in a Congregation Among Older Mexican–Americans

Abstract: Research suggests that people with a strong sense of belonging in a congregation tend to rate their health in a more favorable way. However, relatively little is known about how a sense of belonging arises in a congregation. The purpose of the current study is to see if five different dimensions of church-based social support are associated with a sense of belonging in a congregation. In the process, an effort is made to contribute to the literature in two potentially important ways. First, the relationship between church-based support and belonging is evaluated with data from a nationwide survey of older Mexican–Americans. Second, tests are conducted to see if there are gender differences in the relationship between church-based support and belonging. The findings suggest that for the sample as a whole, receiving more of each type of church-based social support is associated with a stronger sense of belonging. Moreover, the results reveal that the relationship between all five types of church-based support and belonging is stronger for older Mexican–American men than for older Mexican–American women.

Religion and military policy attitudes in America

Abstract: The present study assesses the relationship between religious faith, worship discourse, and military policy attitudes among White Americans. Our work suggests that religious congregations are important spaces for Whites to potentially engage in dissenting political talk. We find that the degree to which congregations inform military policy attitudes, laity must be involved in political discussions. However, this study also suggests that religious faith plays a role in the degree to which political discussions had within worship spaces associates with anti-war attitudes. White Evangelical Protestants tend to be less opposed to aggressive military policy than others. These differences become particularly pronounced among Evangelical and Mainline Protestants as members of these religious faiths become involved in and/or exposed to social-political discussions within worship spaces.

Religious Coping and Depression in Young Adulthood: Effects of Global Stress Exposure and Pre-Teenage Religious Service Attendance

Abstract: This paper builds upon previous research on the association between religiosity and depressive symptomatology in young adults by focusing on the coping aspects of religious involvement (use of beliefs, comfort seeking, and prayer). Data come from a representative sample of Miami-Dade County, Florida, youths interviewed initially at around age 11 and then at age 19 to 21 (N = 1,210). OLS regression models demonstrate an inverted U-shaped curvilinear relationship between religious coping and depression which, in subgroup analyses, applies only to females, and specifically to those young women reporting above-average stress exposure who had attended religious services at least once a week during their middle school years. No association is found among those reporting lower stress exposure or less frequent pre-teenage service attendance. These results provide evidence that early religious exposure on a regular basis and high global stress exposure may be essential preconditions for a relationship at the aggregate level between current religious coping and depressive symptomatology in young adults.

The Gülen Hizmet Movement in Turkey: An Islamic Movement to Reduce Violence and Promote Tolerance Through Education and Intercultural Dialogue

Abstract: This research reported herein is based on an exploratory study of Turkey’s Gulen hizmet movement, a social movement whose participants are dedicated to the advancement of scientific and moral education, plus intercultural and interfaith dialogue leading to increased mutual understanding and respectful tolerance. The movement is grounded in the universalistic teachings and charismatic leadership of Islamic scholar Fethulah Gulen. Specific projects to pursue movement goals include the establishment and support of private schools (and related institutions) throughout Turkey and in other countries, sponsorship and organization of trips to Turkey for guests invited from other countries, and various other social service and civic projects (including, for example, hospitals, a television station, a newspaper, and numerous local charitable activities serving the poor). Focused interviews were conducted with a sample of businessmen who help fund movement projects and with Gulen hizmet school teachers and administrators in southeastern Turkey to obtain information regarding the organizational patterns and underlying motivations of movement participants. The results suggest an informal and decentralized network structure in which participants are motivated primarily by their religious beliefs. They also believe that Gulen schools help deter young people from violence and terrorism, and that tangible commitment to intercultural dialogue as exhibited by participants has the potential to increase tolerance among people of different cultural and religious backgrounds. These results are crucial for helping to overcome negative stereotypes of Muslims that are widespread in American society.

Enhanced Religiosity Following Illness? Assessing Evidence of Religious Consolation Among Black and White Americans

Abstract: This study assesses variation among Black and White Americans in the impact of ill-health on public and subjective religiosity. It is the first longitudinal assessment of race-based variation in “religious consolation.” The under-explored consolation thesis anticipates ill-health influencing religiosity rather than the reverse, with religiosity functioning as a coping resource marshaled by the ill. Effects across races of physical ill-health indicators (chronic illnesses and impaired functioning) on religiosity outcomes are the main focus; but across-race variation in psychological distress-induced “consolation” is also assessed. Findings yield only limited evidence of consolation in each race, and restricted variation across races: Change in impaired functioning slightly enhances Whites’ subjective religiosity; but that effect does not significantly eclipse the impact among Blacks. There is no evidence of physical illness-induced consolation among Blacks; and the proposition that Blacks are more inclined toward consolation than Whites is affirmed only for psychological distress. There are no signs in either race that consolation is intensified by aging or higher religiosity, and no significant across-race differentials in effects of these illness-age and illness-religiosity interactions on subsequent religiosity. The multi-population model utilizes Americans’ Changing Lives data.

Mormon Fertility in Latin America

Abstract: While previous research has identified religion as an influence of fertility, how context changes the nature of that relationship remains little understood. Using census data from Brazil, Chile and Mexico, this study examines whether the high fertility pattern of one pronatalist, American-born religion (The Church of Jesus Christ of Latter-day Saints [LDSs]) translates to the Latin American context. Results indicate that it does, but only among a subgroup as the pronatalist pattern is masked by member’s educational attainment and mixed religion marriages. When these attributes are accounted for LDS fertility is high in Latin America, especially among the more educated. This study highlights both the importance of member characteristics in influencing fertility and the role of selective recruiting in determining how and whether these characteristics vary by context.

Feed My Sheep: An Analysis of the Black–White Biblical Academic Achievement Gap

Abstract: Secular academic achievement gap analyses consistently hold that Blacks perform worse than their White counterparts. Although gaps are closing, significant variances remain; sadly, poor performance isn’t limited to secular academics. Analysis of Pew Forum on Religion & Public Life’s 2010 U.S. Religious Knowledge survey holds that although African-American Christians are more likely to attend church more frequently than other ethnicities, they are significantly more likely to know the least about the Bible. Unfortunately, the literature does not address the biblical racial achievement gap; we seek to correct this deficiency. We explored the extent of the Black–White biblical academic achievement gap and identified variables which exacerbate it. Linear regression analysis reveals that Blacks actualize a negative impact to biblical literacy engendered by their race: regardless of attendance frequency, the total number of questions answered correctly (μ = 4.337 out of 8) is reduced by 0.705. This impact is (a) not experienced by Whites and (b) larger than the church attendance benefit (0.228).

Rethinking the Connections between Religion and Civic Life for Immigrants: The Case of the Chinese Diaspora

Abstract: Through interviews with 33 Chinese American first- and second-generation immigrants, we ask how narratives that describe the link between religion and civic life differ among Buddhists, Christians, and nonreligious Chinese. All groups stress the tight institutional connections between religion and politics in the United States. For Chinese Christians, congregations provide opportunities to serve their fellow parishioners and the wider community, as well as political rhetoric to guide practices. Buddhists actively criticize a religious organizational approach to community service and the US connection between politics and religion, emphasizing the development of inherent ethical dimensions for motivating service to others. And the non-religious stressed the role of religious organizations in facilitating volunteering. There is also a difference between the responses of first- and second-generation immigrants, with first-generation immigrants having a more difficult time understanding the meaning of American community service. Results expand scholarship on the connection between religion and civic life.

Transforming Fatherhood: Reconstructing Fatherhood Through Faith-Based Father School in South Korea

Abstract: Despite the fast growing literature on religion and fatherhood, the majority of research on the topic was conducted in western societies, and the linkage between culture, religion, and fatherhood was understudied. Using in-depth interviews with 20 Korean fathers who completed an evangelical Duranno Father School (DFS) program, this study examines the processes through which they reconstruct fatherhood and become involved fathers in contemporary South Korean society. Results show the DFS program is instrumental in the reconstruction of new fatherhood through the provision of a strong moral foundation. The transformational processes of fatherhood are initiated and sustained within men’s relationships and interactions with families and religious communities in South Korean cultural context. However, reconstructing a new form of fatherhood is a daunting task and the processes of change are marked with constant tensions between old practices and new ways of doing fatherhood. Men must consciously make efforts to sustain new fatherhood through various means and strategies until new fatherhood becomes familiar. This Korean case suggests the significance of looking into the distinctive roles of religion in the processes of reconstruction of fatherhood, particularly in “unsettled times” characterized by social transformation. Implications of the findings for future research are discussed.