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Showing papers in "Sign Systems Studies in 2005"


Journal ArticleDOI
TL;DR: Semosphere is the semiotic space outside of which semiosis cannot exist as mentioned in this paper, and it is defined as the ensemble of semiotic formations functionally precedes the singular isolated language and becomes a condition for the existence of the latter.
Abstract: This article, first published in Russian in 1984 in Sign Systems Studies, introduces the concept of semiosphere and describes its principal attributes. Semiosphere is the semiotic space, outside of which semiosis cannot exist. The ensemble of semiotic formations functionally precedes the singular isolated language and becomes a condition for the existence of the latter. Without the semiosphere, language not only does not function, it does not exist. The division between the core and the periphery is a law of the internal organisation of the semiosphere. There exists boundary between the semiosphere and the nonor extra-semiotic space that surrounds it. The semiotic border is represented by the sum of bilingual translatable “filters”, passing through which the text is translated into another language (or languages), situated outside the given semiosphere. The levels of the semiosphere comprise an inter-connected group of semiospheres, each of them being simultaneously both participant in the dialogue (as part of the semiosphere) and the space of dialogue (the semiosphere as a whole). Contemporary semiotics is undergoing a review of some of its basic concepts. It is a well-known fact that at the heart of semiotics lie two scientific traditions. One of these goes back to Peirce-Morris and begins with an understanding of the sign as the first element of any semiotic system. The second is based on the theses of Saussure and the Prague school and has at its core the antinomy of language and speech (texts). However, despite the differences of these approaches, 1 [Translator’s note.] This article, regarded as a classic or seminal piece by many who have studied Lotman’s work, was first published in 1984 in Signs Systems Studies (Труды по знаковым системам) 17: 5–23, and includes one of the first mentioning of the term ‘semiosphere’ coined by Lotman. Translated from the original Russian language version, published in Lotman 1992. We are not informed about any earlier English translation of this article. (See also fn. 6.)

283 citations


Journal ArticleDOI
Peeter Torop1
TL;DR: Semiosphere is a metadisciplinary concept associated with the concepts of holism and the part and the whole as mentioned in this paper, which has gained new relevance on the background of the culture's developmental dynamics.
Abstract: Since 1984 when J. Lotman’s article “On semiosphere” was published, this concept has been moving from one terminological field to another. In the disciplinary terminological field of the Tartu–Moscow School semiotics of culture, ‘semiosphere’ is connected with terms ‘language — secondary modelling system — text — culture’. From interdisciplinary terminological fields, the associations either with biosphere and noosphere, or with logosphere, are more important. As a metadisciplinary concept, semiosphere belongs to the methodology of culture studies and is associated with the concepts of holism and the part and the whole. In this context, semiosphere marks the complementarity of disciplines studying culture, the movement towards the creation of general culture studies and “understanding methodology”. On the background of the contemporary trends of science it has to be remembered that semiosphere is simultaneously an objectand a metaconcept. The dynamism of culture as a research object forces science to search for new description languages but the new description languages in turn influence the cultural dynamics as they offer new possibilities for selfdescription. Often, however, from a historical perspective, a new description language is nothing but a methodological translation. Thus also the term semiosphere joins together several concepts that are related to semiotics of culture and that have gained new relevance on the background of the culture’s developmental dynamics. The concept of semiosphere brings semiotics of culture again into contact with its history, as it also brings applicational cultural analysis into contact with the history of culture and with the newest phenomena in culture. These contacts determine the place of the semiotics of culture among the sciences studying culture. 1 The article is based on the presentation at the First International Meeting for the Study of the Semiosphere, organized by Irene Machado and her colleagues in Sao Paulo, Brazil, August 22–27, 2005.

42 citations







Journal ArticleDOI

2 citations